Maslahah : Jurnal Hukum Islam dan Perbankan Syariah
FOKUS Maslahah : Jurnal Hukum Islam dan Perbankan Syariah menekankan kajian hukum Islam dan Perbankan Syariah di negara-negara Islam pada umumnya dan khususnya di Indonesia dengan menekankan teori-teori hukum Islam dan praktiknya di dunia Islam yang berkembang melalui publikasi artikel dan resensi buku. CAKUPAN (SCOPE) Jurnal ini mengkhususkan diri dalam mempelajari teori dan praktik hukum Islam dan Ekonomi Islam di negara-negara Islam dan dimaksudkan untuk mengungkapkan penelitian asli dan isu-isu terkini. Jurnal ini menyambut hangat kontribusi para sarjana dari bidang terkait yang mempertimbangkan topik umum berikut; Hukum Keluarga Islam Hukum Ekonomi Syariah Hukum Bisnis Syariah Hukum Pidana Islam Hukum Tata Negara Islam Hukum Zakat dan Wakaf Hukum Antropologi Hukum Sosiologi Pemikiran Hukum Islam Kontemporer
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<![CDATA[PENERAPAN PRINSIP KEHATI-HATIAN (PRUDENTIAL PRINCIPLE) DALAM PEMBIAYAAN MURABAHAH PADA PT BANK BRISYARIAH : STUDI DESKRIPTIF PADA PT BANK BRISYARIAH KANTOR PUSAT ]]>
<![CDATA[., Muhtar]]>;
<![CDATA[., Isfandayani]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 6 No 2 (2015): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v6i2.1191
<![CDATA[The research objective of this study was to determine the application of Prudential Principle in murabaha financing at PT. Bank BRISyariah: Descriptive Study at Head Office PT. Bank BRISyariah. This study concludes that the purpose of the application of the precautionary principle in order to maintain the health, safety, and stability of national banking systems. In applying the prudential principle all employees of Bank BRI Syariah participate in applying the precautionary principle ranging from employees, directors, commissioners, sharia supervisory board, shareholders and affiliated parties. The application in murabaha financing at Bank has BRISyariah properly implemented, can be found at: Sides in accordance with the law of positive law and administrative law of shariah. And also, murabaha financing can assist banks know your customer and know the purpose of the customer makes a request for financing snd administration of murabaha financing, among others, the financing application documents and financing documents after disetujui.Sisi procedures murabaha financing made by the Bank BRISyariah quite a lot in order to carry out the prudential principle, reflected in the request for funding to finance monitoring. The Bank's risk management side BRISyariah two working unit of risk, ie work unit in charge of operational risk to mitigate operational risk and funding risk duty to mitigate financing risk.]]>
<![CDATA[LINGUISTIK SYAHRUR MEREKOSTRUKSI HUKUM ISLAM ]]>
<![CDATA[Elkarimah, Mia Fitriah]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 6 No 2 (2015): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v6i2.1192
<![CDATA[Muslims believe that the Qur?an is authored and revealed by God. It contains Islamic principles, values, and norms by which human should embrace. Therefore the Qur?an is framed in the light of many perspective or approach. Inspite of linguistic approach. this Holy Scripture develops in the form of human experiences as the language it uses is Arabic. This later understanding leads some Qur?anic experts to expand the study of the Qur?an in the lights of linguistic analysis. The purpose of this research is mapping and describing the concept Syahrur in reviewing texts of the Qur'an by using language approach (linguistic) and the implications of such an approach to Islamic law.Syahrur would to show the public that the assessment the texts of the Qur'an with the linguistic approach is the potential for dinamitating words and phrases in the Qur `an and will give the progressive, liberate, and humanist Islamic interpretation.This reseach used library research models, and focus on analytical descriptions. The aim is elaborating of Syahrur?s linguistic approach. And the terms in linguistics will help clarify the exposition of Syahrur?s linguistic concepts against Islamic law]]>
<![CDATA[PEMBAGIAN HARTA BERSAMA AKIBAT PERCERAIAN: STUDI KASUS DI PENGADILAN AGAMA BEKASI ]]>
<![CDATA[., Widowati]]>;
<![CDATA[., Suprihatin]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 5 No 1 (2014): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v5i1.1193
<![CDATA[The purpose of this research is to understand the process of implementation of the practice and meaning of the division of joint property of the Religious Court of Bekasi. The conclusion of this study are as follows: (1) Implementation of the Joint Distribution Assets through several stages, namely: a) the plaintiff made a claim; b) registration of the case by the desk clerk 1 to the register book; c) The plaintiffs to pay court costs as well specify the case number; d) the Chairman of the Religious Court Judge sets (PMH) as well as clerks and secretaries appoint a replacement clerk of the bailiff who will assist the judge in the trial; e) The judges set the day of the examination of the case is once ruled-the bailiff to call the parties; f) First Session: mediation stage and give answers lawsuit either orally or in a written, then deliver replik and closing argument; g) Defendants and plaintiffs submit evidence as witnesses, deed, and the oath. After verification of the defendant and the plaintiff a new panel of judges gave the verdict and its final conclusion. (2) treasure together in Law No. 1 1974 and Compilation of Islamic Law shows the constellation akultu process that produces the process of assimilation or fusion of two cultures. In this case, the process of acculturation and assimilation to the joint property appears easy occurs among Muslims, because basically in the treasures of the teachings of Islam are thinking about going on his property along with the term "shirkah" which has been recognized Islamic community]]>
<![CDATA[TEORI LIMIT DALAM METODE HUKUM ISLAM MUHAMMAD SYAHRUR ]]>
<![CDATA[Elkarimah, Mia Fitriah]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 5 No 1 (2014): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v5i1.1194
<![CDATA[The purpose of this study is know the concept of limit theory according to muhammad Syahrurs?s methodology (here in after referred as: Syahrur). The research findings state that the methodology of Islamic law used by syahrur is diffrent among another convensional?s scholars. He is a technique figure and his also had a very deep interest in the Islamic subjects. He used linguistic approarch, based on this he gave different interpretations of important terms in the Qur'an which led him to formulate his limit theory. The framework on this theory contains two of Islam's main characters (the constant form (Istiqamah) and the flexible form (hanifiyyah), it make Islam's survival, thus enabling the creation and development of the dialectic of the Islamic legal system continuously.The flexibility is in the limit theory refers to the meaning of ?the bounds or restrictions of God which should not be violated, contained in the dynamic?. In addition, Shahrur also used scientific approach. Therefore it is very natural that the theoretical Physics, Mathematics, and Philosophy are affected in his understanding of Islamic law.]]>
<![CDATA[INTEGRASI TASAWUF DAN SYARIAH: STUDI KRITIS DISERTASI KARYA NURASIAH, "ASRAR AL-IBADAH, FIKIH SPIRITUAL, DAN PRAKSIS PEMIKIRAN IBN ‘ARABI'". ]]>
<![CDATA[Hambali, Yoyo]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 5 No 1 (2014): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v5i1.1195
<![CDATA[This paper entitled "Integration of Sufism and Sharia: Criticals Studies of Nurasiah?s Dissertation "Asrar al-Ibadah, Fikih Spiritual, dan Praksis Pemikiran Ibn ?Arabi?. The main source of this article is the dissertation work of Nurasiah and secondary sources consist of manuals/guidelines writing of papers, books research methodology, and other sources relevant to the critical study of this dissertation. This paper concludes that the dissertation work of Nurasiah has several advantages, among others, that in general this dissertation meet the standards as a standard of writing of papers according to the guidelines of writing scientific papers, standard research methodology or research design. This dissertation has the uniqueness and differences with previous research more focused on philosophy and Sufism of Ibn 'Arabi. In the aspect of methodology, in general engineering research, data sources and data analysis used by the compilers of the dissertation so that the general level of reliability and validity can be accounted for. Likewise on the theoretical aspects, in addition to referring to the earlier theories that the authoritative, Nurasiah also formulate his own theory which became frame of mind with the hypothesis that has been demonstrated in research findings. Some shortcomings dissertation Nurasiah between the aspects of methods and approaches, research is lacking Nurasiah in use approach and more precise methods such as not using a legal approach, philosophy, and hermeneutics. Other deficiencies in the study of theory in which the works referenced earlier lacking and the actual (average over 10 years), less equipped with direct quotes and references cited original text, making it hard to be rechecked originality and authenticity]]>
<![CDATA[ANALISIS PERBANDINGAN TINGKAT KESEHATAN BANK SYARIAH DEVISA DAN NON DEVISA DENGAN MENGGUNAKAN METODE CAMEL : STUDI KASUS PT BANK SYARIAH MEGA INDONESIA DAN PT BANK RAKYAT INDONESIA SYARIAH TAHUN 2009-2010 ]]>
<![CDATA[Ramadhani, Mutia]]>;
<![CDATA[., Isfandayani]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 5 No 1 (2014): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v5i1.1196
<![CDATA[The purpose of this study was to determine the health of banks using the CAMEL and compare the results between Islamic banks and non-foreign exchange. The benefits of this research are expected to be material contribute ideas about the role and functions of financial management, especially in one of the functions that determine the health of banks. The method used is qualitative naturalistic method with secondary data sources (secondary data) are available on the Bank's internet service Indonesia.CAMEL is the rating that is based on five factors: Capital, Assets, Management, Earnings, and Liquidity. But in this research method used is due to limited scope CAMEL researchers, management aspects are considered 100% in the assessment. The conclusion from this study showed that foreign Islamic banks that have greater access to running services relating to transactions in foreign currencies, which are represented by PT. Bank Syariah Mega Indonesia in 2009 in a healthy position, as well as in 2010. Based on the calculation of capital ratios for two years, namely 2009 and 2010 PT. BSMI obtain CAR, BDR, KAP, ROA, ROA, CR, and LDR at position 100% healthy.]]>
<![CDATA[ANALISIS MAQASHID AL-SYARIAH TERHADAP PELAKSANAAN CORPORATE SOCIAL RESPONSIBILITY (CSR) DI PT BANK BRI SYARIAH PUSAT ]]>
<![CDATA[Sukandi, Aan Finarti]]>;
<![CDATA[Putra, Purnama]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 5 No 1 (2014): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v5i1.1197
<![CDATA[Corporate Social Responsibility is an obligation of a company. BRI Syariah as one of Islamic Financial Institution carries out the social responsibility program.This research aims at finding out the implementation of CSR program at BRISyariah using the perspective of Maqashidsyariah. Based on the categorization and qualification, the indicators measurement which get along with sharia principles are finally invented.The research was conducted at the unit of CSR of BRISyariah head office so that the data cover all of thr implementation of CSR BRISyariah all over Indonesia. The method used was mixed methods research. The quantitative method was used for measuring the CSR program of BRISyariah which was categorized in the component of maqoshidsyariah and qualitative method was used for processing the data from the interview, observation, and literary review proposed to the manager of CSR BRISyariah. The result of the research indicates that the implementation of CSR at BRISyariah is relevant with al maqashidasysyariah. It is proven in thefive main components of maqashid al syariah, which are 1) the protection of the Faith/religion, 2) the protection of life/human soul, 3) the protection of mind /intellect, 4) the protection of wealth, 5) The protection of lineage. While based on the measurement of maqashid al syariah to the CSR at BRISyariah it is known that the indicators of program according to maqashid syariah was the protection of human soul in 2012 with the total number of 30 activities spending 941.305.000 rupiah. The percentageof funding fistribution of CSR was 46% and in 2013 there were 52 activities with the total funding of 985.870.000, the percentage of funding distribution was 50 %.]]>
<![CDATA[IJTIHAD: MAKNA DAN RELASINYA DENGAN SYARI’AH, FIQIH, DAN USHUL FIQIH ]]>
<![CDATA[Supriyanto, Agus]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 1 No 1 (2010): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v1i1.1198
<![CDATA[This article explains about ijtihad and its relation to shari?ah (Islamic law), fiqh (Islamic jurisprudence) and ushul fiqh (methodology of Islamic jurisprudence). Ijtihad ??????) ,) derives from jahada (struggle). Ijtihad is a technical term of Islamic law that describes the process of making a legal decision by independent interpretation of the legal sources (shari?ah), the Qur'an and the Sunnah. In ushul fiqh, these qualifications of mujtahid can be summed up as (i) an understanding of the objectives of the sharia and (ii) a knowledge of its sources and methods of deduction. The "gates of ijtihad" were "closed" in the 10th century in Sunni fiqh, meaning that ijtihad is not practiced in Sunni Islam anymore. In modern application, conservative Muslims say that most Muslims do not have the training in legal sources to conduct ijtihad. They argue that this role was traditionally given to those who have studied for a number of years under a scholar. However, liberal movements within Islam generally argue that any Muslim can perform ijtihad, given that Islam has no generally accepted clerical hierarchy or bureaucratic organization. A number of revivalist]]>
<![CDATA[HUKUM JIHAD DAN TERORISME: PERSPEKTIF AL-QUR’AN ]]>
<![CDATA[Efendi Nur, H. Ma'mun]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 1 No 1 (2010): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v1i1.1199
<![CDATA[According to the Holy Qur?an, The word 'jihad' itself is usually translated as 'struggle' or 'effort' and most broadly defined as "striving in the way of God". This can either be understood as a 'fight' against one's own spiritual shortcomings (what some have called the 'greater jihad'), or as a physical struggle for the sake of the Islamic community (the 'lesser jihad'). This article explores about jihad and terorism in the Qur?anic prspective. From this article we know that jihad is not same with terrorism. Jihad is not only war and terrorism is manifestation of violent. The essence of Islamic values, according to Qur?an that terrorism is not permitte and there is no base on the Qur?an. Jihad is one of the main duty of Muslim but terrorism is forbidden of Islamic values.]]>
<![CDATA[HUKUM BOM BUNUH DIRI MENURUT ISLAM RADIKAL DAN ISLAM MODERAT ]]>
<![CDATA[Hambali, Yoyo]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 1 No 1 (2010): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v1i1.1200
<![CDATA[Imam Samudra published a jailhouse autobiography, Aku Melawan Teroris. In his autobiography, Imam Samudra explains his justification for the Bali attracts, which killed 202 people, most of them foreign tourists. Imam Samudra argues fellow Muslim radicals to take the holy war (jihad fi sabilillah). According to him, the main duty of Muslims is jihad in the name of Allah, to raise arms against the infidels, especially now the United States and its allies. Some of moderate Moslems scholars criticize the Samara?s concept of jihad and his justification Bali?s bombing. Muhammad Haniff Hassan, a researcher at Nan yang Technology University, Singapore, writes his book Unlicensed to Kill: Countering Imam Samudra?s Justification for the Bali Bombing (Singapore, 2005). The primary objective of this book is to provide a map of Imam Samudra's thinking behind Bali bombing I as written in his book Aku Melawan Teroris to those who are not able to read the book in its original Indonesian language with an assumption that counter ideological effort cannot be executed effectively without understanding the ideas held by terrorism perpetrators. The other moderate Moslem scholar?s Gamal al-Banna and Yusuf Qaradawi also explain about the concept of jihad. According to Gamal al-Banna in his book, Jihad, jihad in the means of war is not relevant in this modern time. Yusuf Qardhawi his monumental book, Fiqh Jihad has condemned attacks on all civilians except within Israel. He denies that Palestinian suicide bombing attacks constitute terrorism. Qaradawi has suggested the legitimate use of suicide bombings against enemy combatants in modern times if the defending combatants had no other means of self-defense.]]>
