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Politea
Published by Sekolah Tinggi Agama Islam Negeri Kudus
ISSN : 26210312     EISSN : 26571560     DOI : -
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
POLITEA Jurnal Pemikiran Politik Islam adalah jurnal akademik yang menekankan pada isu-isu aktual yang berkaitan dengan tokoh dan pemikiran politik islam,kebijakan politik islam, praktek politik islam baik dalam level lokal, nasional maupun internasional. POLITEA Jurnal Pemikiran Politik Islam diterbitkan dua kali dalam setahun (setiap enam bulan sekali, terbit bulan Juni dan Desember) oleh Program Studi Pemikiran Politik Islam Fakultas Dakwah dan Komunikasi Islam Institut Agama Islam Negeri (IAIN) Kudus.
Arjuna Subject : -
Articles 163 Documents
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The Strategy of Taiwan Government to Build Muslim Friendly Environment Mahendra, Zulfan Fakhri; Surwandono, Surwandono
Politea Vol 4, No 2 (2021): Politea : Jurnal Pemikiran Politik Islam
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v4i2.12467

Abstract

Taiwan as a country which is nicknamed the country of Formosa or beauty has the potential to increase its capacity in tourism. Seeing the projection of the number of Muslims that has continued to increase. Taiwan developed its new south bound policy to attract Muslim people to travel and apply in Taiwan. Muslim Friendly Environment is a new breakthrough from Halal Tourism that many Muslim minority countries have conveyed. Through the Global Muslim Travel Index, Taiwan is in position 3 in the world as a Muslim Friendly region. Taiwanese strategies in their public diplomacy efforts in coordination with non-government actors such as the Muslim community. starting to continue to develop development to manage halal information that is able to bind more and more Muslims.
Wacana Poros Partai Islam untuk PILPRES 2024: Politik Identitas atau Penggalangan Suara Oposisi? Hamdanny, Daniel Rusyad; Mukhtar, Khoiruddin
Politea Vol 4, No 2 (2021): Politea : Jurnal Pemikiran Politik Islam
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v4i2.11735

Abstract

Amidst increasing polarization of society after the 2014 and 2019 presidential elections, identity politics has been reintroduced by Islamic political parties. PKS and PPP are trying to initiate the Islamic pollitical axis for 2024 elections. The discourse about Islamic political axis springs due to the fact that incumbents cannot re-nominate as president for next election. Secondly, public trust level toward the executive has decreased due to various unpopular policies that brought about increasing critical voices toward the government. From the internal ummah, the presence of Islamic political figures who consitently won various surveys, stimulates the passion of Islamic political parties to form coalitions to win 2024 presidential election. This study uses a qualitative approach with content analysis methods toward various sources of literature; book, ebook, scientific journals, articles on conference proceedings, as well as journalistic works on the Islamic political axis discourse from identity politics theory, and theories of party coalition’s perspective that introduced by Lijphart and Rikers. The phenomenon of the coalition of Islamic political parties – once called the center axis – has succeeded in bringing KH Abdurrahman Wahid as President, defeating the candidate of the party that won the 1999 election. The similarity of identity (ideological) and interests (pragmatic) became the basis of the coalition of Islamic political parties. In addition to these two reasons, the discourse of the Islamic axis coalition in the 2024 election is also motivated by dissatisfaction with the performance and policies of the incumbent government. The regulation of the Presidential Threshold for presidential candidacy as stated by law number 7 year 2017 makes the coalition of Islamic political parties can be function as an alternative house in accomodating opposition voices. However, the elite of Islamic political parties is divided in responding to the discourse of the Islamic political axis. PKS, PPP, PKB. PBB, and Masyumi (Reborn) supports the idea of a coalition based on political calculations and the interests of each political party. On the other hand, PAN and the Gelora Party reject the discourse which is worried to be increasing polarization in Indonesian society. The Ummat Party's skepticism is backed by the view that the existing parliamentary Islamic political parties are not serious to grasp the aspirations of the ummah and have not been able to offer alternative policies for a better Indonesia. 
Khilafah Vis A Vis Demokrasi: Menguak Sistem Pemerintahan Negara Plural yang Mayoritas Penduduknya Muslim
Politea Vol 4, No 1 (2021): Politea : Jurnal Pemikiran Politik Islam
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v4i1.10466

Abstract

The debate about the democratic system in Islamic State has not ended. This is because there are Muslim groups that are inclusive in nature who do not want to accept all teachings or conceptions that come from the West, especially regarding the democratic system. This group is known as an Islamist group that applies the principles of formalization of sharia. However, in another spectrum there are Muslim groups who openly accept the democratic system originating from the West. Because for them the democratic and Islamic System are mutually compatible, there is no conflict. By using the library research method, this research wants to find answers to the confusion regarding the existing government system in an Islamic country or a country with a Muslim majority population. Because this government system is important in not changing the Islamic state. Changes that can compete with other countries in the West, which until now have not been able to stand side by side with Islamic countries regarding a good and well-ordered political system.
The Geopolitical Codes of The United States Decision to Relocate Its Embassy to Israel from Tel Aviv to Jerusalem
Politea Vol 2, No 1 (2019): POLITEA Jurnal Pemikiran Politik Islam
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v2i1.5374

Abstract

Geopolitical Codes of the United Dtates Policy to Relocate Its Embassy to Israel to Jerusalem. Trump’s policy to relocate the US embassy triggered Palestinian mass protests and wider political tension. Ten of thousands Palestinian took part in Gaza protests. Protests are also took place on The West Bank, where the focus was the embassy move. A mass protests turned violent, as Israeli troops responded with rifle fire. This policyraises strong reactions from world leaders. This paper aims to explain the geopolitical codes of The United States Policy : who are the allies or the supporter of the US policy in case of US embassy relocation and who are the enemies that against the US policy. We will find out whether this United States agenda will succeed in leading world opinion and influencing other countries' foreign policies and the consequences of what the United States will give to its supporters and opponents of its policies.
Islam dan Negara: Refleksi Gagasan Sekularisasi Nurcholis Madjid
Politea Vol 3, No 2 (2020): Politea : Jurnal Pemikiran Politik Islam
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v3i2.8719

Abstract

Islam and State: The Reflection of Secularization Idea of Nurcholis Madjid. There are some typologies of Islamic political thought. They are fundamental, secular, and liberal. Secular is the typology of Islamic political thought that separate religion and state. In the West, religion and state are differentiated. They advanced because of the separation of religion and state, but not in Islam. Nurcholis Madjid is one of the Islamic political thinkers who explains the secularization of religion and the state. The purpose of this study is to analyze the thoughts of Nurcholis Madjid about the secularization of Islam and the state. This research uses descriptive analytical method. According Madjid the answers of modernization problems especially among the Indonesian Muslim community is secularization. Secularization is needed because Moslem cannot differentiate religion (din) and state (dawlah). Secularization is carried out for Moslems who “deify the world” which should be worldly, and give up religious matters. The formation of an Islamic state is the failure of Moslems to respond to the problem of modernization.
Democracy Today: Assessing Democracy Phenomenon in Indonesia
Politea Vol 1, No 2 (2018): POLITEA
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v1i2.4487

Abstract

Democracy as a political and the government system has demonstrated its existence in the history of the world. This existence can be seen from the many countries that implement it, especially Indonesia. The democratic process becomes an interesting phenomenon because it cannot be separated from the dynamics of the community itself.At present the community has entered the digital era, that the utilization of information and communication technology are massive. One phenomenon of concern is the widespread use of social media. The reality of the utilization of social media not only showed the trend of community interaction and communication but also the trend of political participation which correlates with the sustainability of democracy in Indonesia. At least, it has happened in the last decades, where political figures have been using social media as a channel to construct personal image. On the other hand, social media for civil society is as a new media (alternative media) in channeling aspirations, support, and even criticism to political and government figures.Social media trends also cannot be separated from the figure of young people as massive users of these contemporary products. Even social media is a preference for young people to participate in upholding democratization in Indonesia. It can be seen from the posts or their responses to the socio-political conditions in this country through their account lines and the number of comments they wrote on the accounts of a number of political and government figures.Keywords: democracy, social media, youth.
Kajian Kepribadian Presiden Perancis Emmanuel Macron Menggunakan Level Analisis Individu
Politea Vol 1, No 1 (2018): POLITEA
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v1i1.4323

Abstract

Individual Level Analysis of France President Emmanuel Macron. This paper is the result of an individual level analysis study conducted to explain qualitatively the personality, motivation and beliefs of French President Emmanuel Macron. This study employs qualitative data consisting of event data collected from various news sources with exclusionof exclusive interviews and state speeches and studied since Emmanuel Macron was inaugurated as President of France on May 17, 2017. Explanations regarding personality, motivation and beliefs assist to compile the rationality built on the record of educational background, family background, personality also helps to identify the relationship between leadership styles, motivation for decisions and actions that reflect the direction of French foreign policy. While beliefs are recognized through statements and answers given by for questions raised by journalists or foreign journalists in certain situations. This paper using a framework of individual analysis studies by Valerie Hudson, Jerrold Post and Margaret Hermann, it is concluded that Emmanuelle Macron is classified as a type of leader who is inconsistent with the characteristics of expansionist ambitions, high information complexity, good level of diplomatic knowledge  or training and always had a consideration to invite other countries to establish harmonious and strategic relations with France.Keywords:   individual level analysis, leadership type, conciliatory leadership type, foreign policy analysis
Partai Kebangkitan Bangsa (PKB) dalam Menjawab Tantangan Multikultural di Indonesia : Studi Kasus Papua
Politea Vol 3, No 1 (2020): Politea : Jurnal Pemikiran Politik Islam
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v3i1.7255

Abstract

Partai kebangkitan Bangsa (PKB)  is one of the Islamic parties which has a fairly large mass in Indonesia. Its existence in Indonesia is very important to unite the multicultural nation of Indonesia. During Gus Dur's leadership, PKB opened many discourses on the issue of multiculturalism so that many people made PKB a role model in multicultural life. The method used in this study is a qualitative research method using literature study sources in the form of books, websites, articles and newspapers. One case that shows the attitude of PKB is multicultural is the Papua Conflict case. Recent cases have become very important issues for the sustainability of politics and governance in Indonesia. PKB gave a statement in overcoming this conflict, that the Indonesian government immediately resolve the issue. Multicultural open policy has become part of PKB in the political arena in Indonesia. In this article, we will discuss how PKB attitudes in political life in Indonesia, especially regarding attitudes in conflict in Papua.
Wacana Poros Partai Islam untuk PILPRES 2024: Politik Identitas atau Penggalangan Suara Oposisi?
Politea Vol 4, No 2 (2021): Politea : Jurnal Pemikiran Politik Islam
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v4i2.11735

Abstract

Amidst increasing polarization of society after the 2014 and 2019 presidential elections, identity politics has been reintroduced by Islamic political parties. PKS and PPP are trying to initiate the Islamic pollitical axis for 2024 elections. The discourse about Islamic political axis springs due to the fact that incumbents cannot re-nominate as president for next election. Secondly, public trust level toward the executive has decreased due to various unpopular policies that brought about increasing critical voices toward the government. From the internal ummah, the presence of Islamic political figures who consitently won various surveys, stimulates the passion of Islamic political parties to form coalitions to win 2024 presidential election. This study uses a qualitative approach with content analysis methods toward various sources of literature; book, ebook, scientific journals, articles on conference proceedings, as well as journalistic works on the Islamic political axis discourse from identity politics theory, and theories of party coalition’s perspective that introduced by Lijphart and Rikers. The phenomenon of the coalition of Islamic political parties – once called the center axis – has succeeded in bringing KH Abdurrahman Wahid as President, defeating the candidate of the party that won the 1999 election. The similarity of identity (ideological) and interests (pragmatic) became the basis of the coalition of Islamic political parties. In addition to these two reasons, the discourse of the Islamic axis coalition in the 2024 election is also motivated by dissatisfaction with the performance and policies of the incumbent government. The regulation of the Presidential Threshold for presidential candidacy as stated by law number 7 year 2017 makes the coalition of Islamic political parties can be function as an alternative house in accomodating opposition voices. However, the elite of Islamic political parties is divided in responding to the discourse of the Islamic political axis. PKS, PPP, PKB. PBB, and Masyumi (Reborn) supports the idea of a coalition based on political calculations and the interests of each political party. On the other hand, PAN and the Gelora Party reject the discourse which is worried to be increasing polarization in Indonesian society. The Ummat Party's skepticism is backed by the view that the existing parliamentary Islamic political parties are not serious to grasp the aspirations of the ummah and have not been able to offer alternative policies for a better Indonesia. 
Sekularisme Ataturk: “Madaniyah” atau “Lā Dῑniyah”? (Tipologi Sekularisme Ataturk )
Politea Vol 2, No 2 (2019): POLITEA Jurnal Pemikiran Politik Islam
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v2i2.5772

Abstract

This article outlines the question whether Ataturk's secularism has the dimension of abolition of religion (lā dῑniyah) as assumed by many people or has the dimension of state domination over religion which is an expression of nationalism? This is because most classical Islamic political thinkers view that the relationship between religion and state is an organic unity, which cannot be separated from one another. The institutional form for the organic relationship arises in the form of a khilafah. These conditions describe the relationship between politics or power and religion as a symbiotic relationship that is mutually beneficial. As Europeans entered the Middle East, modern thoughts in the region also entered, one of which was kemalism. It was with this understanding that Ataturk in Turkey shocked the Islamic political world by displacing the already weak Ottoman Caliphate. The ideology of kemalism is caused by Ataturk actually a nationalist who admires the west, who wants the progress of Islam, therefore, according to him, it needs to be renewed in matters of religion to suit the Turkish soil. Thus, the practice of secularism in Turkey, broadly, belongs to the category of semi-secular practice, or typology of differential secularism, or "madaniyah". Because Ataturk places religion under state power, not abolishing or even destroying religion

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