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<![CDATA[Representasi Budaya Lokal dalam Musik Kontemporer Indonesia ]]>
<![CDATA[Arido Laksono]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 4, No 1: Desember 2020 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.4.1.50-54
<![CDATA[Current Indonesian contemporary music is characterized by the inclusion of elements of local culture which are able to present new nuances in the country's music trends. In fact, several songs written and produced by Indonesian musicians have been able to penetrate the realm of foreign music. Hence, it surely is an interesting phenomenon in the study of Indonesian popular culture. This short article will try to discuss the representation of local culture which has created new meanings for contemporary music trends in the country. The role of local language and the performance of the artists are considered to be influential factors of the trend. In addition, the advancement of information technology has accelerated the dissemination of popular culture products.]]>
<![CDATA[Budaya Game Mobile Legends: Kajian pada Bang Bang Kelompok Gamers Vol’Jin di Jepara ]]>
<![CDATA[Anggraeni Tysa Soesanto]]>;
<![CDATA[Budi Puspo Priyadi]]>;
<![CDATA[Risis Tiani]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 4, No 1: Desember 2020 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.4.1.146-151
<![CDATA[In the digital era that has developed increasingly modern, online games have begun to become part of the lifestyle of some Indonesians, especially after the development of Android-based smartphones. This is due to an increase in the number of game players from various game genres that have emerged. Each individual has various ways to meet their entertainment needs, which are not limited by space, time or age, such as playing online games. Multiplayer Online Battle Arena (MOBA) is a video game genre using strategy. Mobile Legends: Bang Bang is a game with the MOBA genre developed and released by Moonton. Mobile Legends: Bang Bang uses a game system or gameplay that is easier for beginner gamers to understand and also the appearance used is more attractive so that it is in great demand by various groups. Researchers use the topic of discussion with the theory of symbolic interactionism as anything related to the formation of meaning. The focus of this research is to discuss how the system or meaning value in the VOL'JIN Gamers Group. In this case, the researcher focuses on how this meaning system has an impact on the existence of the online game Mobile Legends: Bang Bang (MLBB) because in the meaning system it will be seen how social, cultural, and human behavior phenomena in today's modern era. Especially on the behavior patterns of playing these online games. The factors that cause gaming behavior in the VOL'JIN Gamers Group, namely curiosity, relieving stress, following trends, generating additional income and a high level of playing difficulty. Therefore, there is a process of pursuing the meaning of competition for prestige and expecting praise from others.]]>
<![CDATA[Makna Simbolik Sesaji Tradisi Baritan di Asemdoyong Pemalang Jawa Tengah ]]>
<![CDATA[Fajrul Falah]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 4, No 1: Desember 2020 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.4.1.109-117
<![CDATA[The purpose of this cultural research is to reveal the symbolic meaning of the Baritan tradition offerings in Asemdoyong, Pemalang, Central Java. The approach used in this research is folklore. The folklore approach is used to reveal the story and symbolic meaning of the tradition Baritan offerings. The research method used in this research is the folklore method which contains three stages of research, analysis, classification, and data analysis. Baritan tradition data collection includes observations (direct and indirect), interviews, questionnaires, and document / library studies. The collected research data is then classified according to the research objectives, namely the category of symbolic meaning of the offerings. After that, the research data were analyzed based on the folklore approach. The results showed the Baritan tradition of expression cultural, and gratitude for the community (fishermen) for the abundant fishing results. This expression is manifested through the offering of food offerings that have positive expectations and meanings. The offering is like a buffalo head (industrious and hard working). Rice is a symbol of prosperity and peace of mind. Traditional snacks (harmony), bananas (useful), and rhombus (acknowledgment and apology).]]>
<![CDATA[Kesenian Kentrung Jepara dalam Perkembangan Zaman ]]>
<![CDATA[Alamsyah Alamsyah]]>;
<![CDATA[Siti Maziyah]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 4, No 1: Desember 2020 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.4.1.55-64
<![CDATA[Kentrung art is one of the local arts in Jepara. According to oral tradition, the existence of kentrung around the 16th century. During its development, kentrung reached the peak of popularity in the 20th century. Currently the art of kentrung still survives thanks to the support of the community in performing activities both rituals and entertainment in various places. This condition makes kentrung art still exist in the midst of limited resources of art actors. At the end of the 20th century, along with the development of technology and information, this art was intended to match market needs through more attractive packaging in order to survive. When traditional kentrung retained its old performance style, this art experienced a decline in popularity. From here, kentrung was born, which was modified from the aspects of the equipment, players, and the content of the story to make it more interesting. Even so, kentrung which still maintains its old performance pattern still exists because it has the support of the community, government and cultural community. In order for this art to be sustainable, there needs to be efforts to regenerate actors and innovate performances by still paying attention to traditional values as distinctive and unique local arts]]>
<![CDATA[Pageblug: Tinjauan Aspek Antropologis untuk Mendukung Penerapan Protokol Kesehatan dalam Menghadapi Covid-19 di Jawa Tengah ]]>
<![CDATA[Eko Punto Hendro]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 4, No 1: Desember 2020 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.4.1.1-11
<![CDATA[Pageblug or outbreaks that occur in the community such as the pandemic of the current Covid-19 virus, have actually existed since time immemorial. This series of Pageblug events in the past has also provided experience, lessons and at the same time a warning to the community about deviant behaviors for the authorities and society. The method used in this research is descriptive analytical method which is based on observations and interviews. With the occurrence of the covid-19 virus pandemic, it is seen by the Javanese people as the Pageblug event, a natural event that marks that leaders, rulers and people in Central Java must improve their behavior to reach civil society. The leaders or rulers or officials must be able to provide protection and exemplary for the community, and on the other hand the people or society will also obey all orders given by the leader or the ruler.]]>
<![CDATA[Kajian Level Realitas Terhadap Bentuk dan Elemen Arsitektural pada Rumah Vernakular: Studi Kasus Rumah Vernakular Kelurahan Jabungan Kota Semarang ]]>
<![CDATA[Hana Faza Surya Rusyda]]>;
<![CDATA[M Suryadi]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 4, No 1: Desember 2020 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.4.1.118-126
<![CDATA[The vernacular house is a heritage building that still exists which is usually inhabited for generations. Some people in Indonesia still live in vernacular houses, one of which is in Jabungan Village, Semarang City. The forms and architectural elements that make up the vernacular house are not changed much, as if it were an artefact in the house. This can be explored more deeply about the meaning or idea of a vernacular house, it requires research based on levels of reality. The five levels of reality are empirical reality, symbolic reality, meaning reality, idea reality, and value reality/ worldview. The approach to be carried out is by studying literature and field studies by means of documentation and interviews. The conclusions obtained were in the form of a finding of the level of reality on the artefacts of a vernacular house and architectural elements that exist in Jabungan Village, Semarang City.]]>
<![CDATA[Lansia Rindu Bahagia: Kajian Keluarga Jawa Kelompok Lansia SUCI Banyumanik Semarang ]]>
<![CDATA[Ayudya Amelia]]>;
<![CDATA[Afidatul Lathifah]]>;
<![CDATA[Mudjahirin Thohir]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 4, No 1: Desember 2020 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.4.1.65-72
<![CDATA[Happiness is the right of all human beings, children, adults and parents, they have the right to be happy with different sizes of happiness. This difference in the size of happiness is because each individual has different experiences and life patterns so that the assessment of the expected happiness is also different. The research "Elderly Miss Happy (Case Study: Javanese Family in the SUCI Elderly Group RW 06 and RW 07 Banyumanik District Semarang)" uses symbolic interaction theory. The problem of this research is what and how to measure the happiness of the Javanese ethnic elderly and in what way they endeavor it and what is gained from this happiness, starting from seeing experiences and life patterns, hopes for happiness to the reality of realized happiness. This research uses a phenomenological method. Phenomenology is a method to finding the meaning behind the phenomenon being revealed. Besides that, it also uses qualitative data, primary data sources and secondary data. Primary data sources are from observations and interviews while secondary data sources are from previous research and books.The results of this study are: (1) the measure of elderly happiness is measured by the elderly's meaning of their life experiences. Being a part of the SUCI’s group is positioned as a substitute with children and being happy with other elderly people, (2) when they are aware of their old age, life choices are more oriented towards the happiness of the end of their life and after their death. The method taken is to deepen religious knowledge. They find happiness in the SUCI group because in this group they can more intensively carry out religious activities. This means that the needs of elderly are gathering each others because of the warm interactions between the elderly. The argument given is the awareness that their children have high mobility, causing the family to be busier and less concerned about the elderly so that the elderly who live with the family feel less family support. The relentless nature of Javanese elderly prefers to reduce conflict causes they not to ask their family first, for attention and try to find happiness outside the home. Happiness is present when the elderly join the SUCI elderly group.]]>
<![CDATA[Rupa Wujud Ragil Kuning dalam Rekonstruksi Narasi Tradisi Topeng Malangan sebagai Ikon Pengembangan Pariwisata Kampung Budaya Polowijen ]]>
<![CDATA[Siti Zurinani]]>;
<![CDATA[Fatmawati Fatmawati]]>;
<![CDATA[Muh Fatoni Rohman]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 4, No 1: Desember 2020 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.4.1.12-20
<![CDATA[Since 2016, the local government of Malang has opened 11 thematic villages tailored to each region's otential and uniqueness. Kampung Budaya Polowijen (Polowijen Cultural Village) was selected as the subject of this paper. The village presented a rich tradition and local histories, such as Malangan masks. The village also offered Mbah Reni mythology as its main tourist attraction. It used Mbah Reni in its historical framing and claimed that Polowijen mask art was the Malangan art of Malang city; thus, the discovery and strengthening Ragil Kuning mask of Polowijen cultural tradition are imperative to discuss. The researchers employed a qualitative descriptive method in this study. Panawijen's historical narrative and its cultural commodification of community needed to be explored and learned for its continued behavior.]]>
<![CDATA[Komunikasi Lintas Kebudayaan dan Potensi Masalah-Masalah yang Timbul ]]>
<![CDATA[Rifka Pratama]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 4, No 1: Desember 2020 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.4.1.127-132
<![CDATA[In the midst of the intensive cross-cultural interactions today, there is a potential for misunderstanding within the ongoing communication process. If this continues, it can lead to disharmony. The confluences of two or more cultures have always the potential for misunderstanding with various reasons. This paper describes the potential problems around the cross-cultural communication. These problems are classified into two types, namely those related to the cultural practices and the mental images around and those related to the linguistic aspects. ]]>
<![CDATA[Kawasan Konservasi Maritim dan SDG 14: Prospek Teluk Benoa Bali ]]>
<![CDATA[Slamet Subekti]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 4, No 1: Desember 2020 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.4.1.73-82
<![CDATA[This paper discusses what are the benefits of Marine Protected Area (MPA) in relation to SDG (Sustainable Development Goal) number 14 on marine ecosystems. Furthermore, it is discussed how the prospect of the Benoa Bay coast as an MPA. Sustainable development requires a balance between social inclusion, ecological conservation and economic benefits; but in practice MPA among stakeholders places more importance on one pillar than the other. Then it is reviewed how about the status of Benoa Bay as MPA based on the Minister of Marine Affairs and Fisheries decree number 46/KEPMEN-KP/2019 which has divided into core zones and limited use zones. In this case, the core zone is used for Hinduism ritual activities of local communities, while the one is used for small-scale fisheries and marine tourism activities. Thus, Benoa Bay serves to preserve local wisdom and customs, as well as the locus for religious activities of the Balinese people. Finally, Benoa Bay as an MPA is part of the success of the indigenous peoples' movement and academic studies to encourage the state's commitment to achieve national and global targets to seek 10 percent of Indonesia's territorial waters as MPA. The prospect of Benoa Bay as an MPA in the future is expected to be in line with the goals of sustainable development with the impact of creating social inclusion, improving the welfare of local communities and ensuring the sustainability of marine ecosystems in the coastal areas of Bali.]]>
