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INDONESIA
ASKETIK: Jurnal Agama dan Perubahan Sosial
Published by Institut Agama Islam Negeri Kediri
ISSN : 26154668     EISSN : 25797050     DOI : -
Core Subject : Humanities, Art, Social,
Arts Humanities Social Sciences
Arjuna Subject : -
Articles 14 Documents
 1   2 
Search results for , issue "Vol 3, No 1 (2019)" : 14 Documents clear
VERTIMINAPONIK SEBAGAI MODAL EKONOMI MASYARAKAT KAMPUNG SEWU DALAM PRAKTIK MITIGASI BENCANA BANJIR Dewi, Annisa Nindya
ASKETIK: Jurnal Agama dan Perubahan Sosial Vol 3, No 1 (2019)
Publisher : P3M IAIN KEDIRI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v3i1.1190

Abstract

Penelitian ini ditujukan untuk mengkaji dan menjelaskan mengenai kegunaan vertiminaponik sebagai modal ekonomi yang dimiliki masyarakat Kampung Sewu yang tinggal di ranah rawan terhadap bencana banjir Sungai Bengawan Solo dalam melakukan praktik mitigasi bencana banjir. Vertiminaponik adalah program yang dibuat oleh PMI Kota Surakarta bersama SIBAT Sewu dengan menanam sayur-sayuran di dalam pralon yang sudah dilubangi dan diberi tanah berpupuk didalamnya, lalu dibawah pralon dipelihara ikan dalam jerigen yang digabungkan menjadi satu. Kotoran yang dihasilkan ikan tersebut akan menjadi pupuk bagi tanaman sayuran yang tumbuh di atasnya. Modal ekonomi memiliki peran vital dalam melakukan praktik mitigasi bencana banjir. Secara sosiologis modal ekonomi merupakan penambahan dalam pengetahuan yang menyebabkan prestasi ekonomi ikut bertambah. Oleh karena itu vertiminaponik menjadi modal ekonomi yang kuat bagi masyarakat Kampung Sewu dalam melakukan praktik mitigasi bencana banjir akibat luapan Sungai Bengawan Solo. Penelitian kualitatif ini menggunakan pendekatan fenomenologis. Sumber data primer diperoleh dari hasil wawancara mendalam dan sumber data sekunder diperoleh dari buku ilmiah, jurnal serta dokumen yang dimiliki oleh informan. Observasi langsung, wawancara mendalam dan dokumentasi digunakan sebagai teknik pengumpulan data. Penelitian ini menggunakan purposive sampling dalam melakukan pemilihan informan sedangkan validitas data menggunakan triangulasi sumber. Hasil dari penelitian ini menunjukkan bahwa vertiminaponik yang diusung oleh PMI Kota Surakarta bersama SIBAT Sewu untuk kemudian dipraktikan bersama-sama dengan masyarakat Kampung Sewu. Vertiminaponik sebagai salah satu praktik mitigasi bencana banjir masyarakat Kampung Sewu akibat luapan Sungai Bengawan Solo mampu menjadi modal ekonomi yang cukup kuat. Pemeliharaan vertiminaponik tidak sulit, selain itu tanaman sayuran yang dihasilkan pun tergolong sayuran organik dan tidak membutuhkan lahan yang luas. Kampung Sewu memiliki masyarakat yang tangguh terhadap bencana banjir. Hal yang terjadi pada saat terjadi bencana banjir adalah masyarakat Kampung Sewu mengalami hambatan dalam memenuhi kebutuhan pangan. Dengan demikian vertiminaponik menjadi modal ekonomi bagi masyarakat Kampung Sewu dalam memenuhi kebutuhan pangan terutama pada saat terjadi bencana banjir.
A RESEARCH ON ETHNOGRAPHY OF COMMUNICATION: UJUBAN IN TAHLILAN IN MOSLEM COMMUNITY IN TAWANG VILLAGE Zen, Moch Yusuf
ASKETIK: Jurnal Agama dan Perubahan Sosial Vol 3, No 1 (2019)
Publisher : P3M IAIN KEDIRI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v3i1.1252

Abstract

This is a qualitative research with the objectives are to reveal the meanings behind Ujuban in Tahlilan and factors involved in preserving Ujuban in Tahlilan in Moslem community in Tawang village, Kediri Regency. This research is ethnography of communication with Hymes? SPEAKING model for analyzing the data. It was collected by observing, depth interviews, participating in group activities, and testing the validity of the data by using data triangulation. After five-month research, the result shows that Ujuban in Tahlilan has deep philosophy meanings as reflections of death. It also proves that factors of beliefs and socio-cultures bond the community to preserve Ujuban in Tahlilan in which nowadays, it is very rare. The research proves that religion even has contribution to preserve the local culture descended by their ancestors, by embracing it in a beautiful acculturation.
GERAK PEMBERDAYAAN PEREMPUAN PEGIAT UMKM MELALUI PROSES REFLEKSI DIRI DI GEDANGSEWU, PARE, KEDIRI Silviana, Ika
ASKETIK: Jurnal Agama dan Perubahan Sosial Vol 3, No 1 (2019)
Publisher : P3M IAIN KEDIRI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v3i1.1289

Abstract

The basic problem of development is equity to the smallest lines. This homework is not only the responsibility of the village government, but is an obligation for all people. Efforts to increase development need a continuous awareness building, covering various aspects and all parties. For rural people who still have many limitations, a simpler pattern is needed in creating a movement of empowerment. To facilitate development access for the community. Through the process of self-reflection which includes the stages of sensory knowledge, the stage of reasoning, and the stage of the ratio of Gedangsewu UMKM activists can begin to build awareness. All the step are the basis for managing the movement of empowerment based on development morality. With awareness-based activities, activists are able to interpret collective challenges, in order to create common purpose, by strengthening collective solidarity and identity, in order to preserve political resistance from a lifestyle that clings to a system that is rolling. Then efforts need to create independence from the mind to the step of empowerment.
IMPLEMENTASI CSR PERUSAHAAN MIGAS DALAM PELAYANAN KESEJAHTERAAN MASYARAKAT DI TUBAN (STUDY IMPLEMENTASI CSR JOINT OPERATING BODY PERTAMINA PETROCHINA EAST JAVA) Huda, Muhammad Miftahul
ASKETIK: Jurnal Agama dan Perubahan Sosial Vol 3, No 1 (2019)
Publisher : P3M IAIN KEDIRI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v3i1.1311

Abstract

This paper is a result of research study about the impact of Corporate Social Responsibility (CSR) of oil and gas company in social welfare. This research specifically focus on communities in five villages around an oil and gas Joint Operating Body managed by Pertamina and Petrochina of East Java operating in Tuban Regency, East Java Province. The company performed CSR as required by Law No.22 Year 2001 on Oil and Gas which further elaborated by Special Task Force for Upstream Oil and Gas Business Activities' (SKK Migas) Regulation No. 017/PTK/III/2005 on Guidelines for Community Development. The research method is a qualitative and descriptive. The research found that the company's CSR implemented four programs which do not led to a good practice of community development. Many programs implemented did not align with community needs, lacking of transparency ? which then led to misuse of fund, and no impact on affected communities' welfare. Poverty in natural resource rich area is a common phenomena known as as the 'resource course'. It is called a 'curse' as the natural resources were supposed to be a blessing for a prosper and prosperous community. However, the opposite is often happen. This resource curse is believed can be solved by many things, in which one of them, is the company's role through Corporate Social Responsibility (CSR). In order for CSR programs to work well, align with community needs and have a sustainable impact, then the management of CSR becomes an important thing to be pushed. Transparency and accountability of CSR programs are crucial points which required to be monitored by stakeholders. CSR is not a charity based on voluntary action, but an obligation that is the responsibility of the company as good mining practices.
HEGEMONI PEMIKIRAN KEAGAMAAN: ETIKA POLITIK DALAM PERSPEKTIF WAHDAH ISLAMIYAH Hartini, Dwi
ASKETIK: Jurnal Agama dan Perubahan Sosial Vol 3, No 1 (2019)
Publisher : P3M IAIN KEDIRI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (216.794 KB) | DOI: 10.30762/ask.v3i1.1157

Abstract

Tulisan ini mencoba untuk menguraikan model tipologi gerakan Islam yang berkembang di Indonesia yang seringkali diklasifikasikan oleh para pengamat, tipologi gerakan Islam yang bercorak moderat, idealis kritis, akoodatif, kiri Islam, Islam puritan, dan lain sebagainya. Sehingga klasifikasi tipologi yang tersedia dapat membantu memahami eksistensi hegemoni pemikiran Wahdah Islamiyah. Dalam hal ini, Wahdah Islamiyah termasuk dalam sebuah gerakan puritanisme, dalam perkembangannya Wahdah Islamiyah berupaya mentransformasikan ajaran pemurnian syari?at Islam dalam kehidupan sosio-politik. Selanjtnya, melihat bagaimana Wahdah Islamiyah dengan ideologi revivalisme yang pada mulanya menolak pemberlakuan azas tunggal Pancasila, kemudian beradaptasi dengan siklus dunia politik di Indonesia yang menerapkan azas tunggal Pancasila. Meskipun disebutkan bahwa Wahdah Islamiyah bukan lagi gerakan yang bersifat ekslusif, namun keterpengaruahannya terhadap ekslusifisme tersebut masih sangat terlihat. Pada konteks ini Wahdah Islamiyah lebih memilih untuk menjadi gerakan yang bercorak rasional.
IMPLEMENTASI KEBIJAKAN PERWALI SURABAYA NOMOR 17 TAHUN 2018 TENTANG PENYELENGGARAAN HARI BEBAS KENDARAAN BERMOTOR (STUDI KASUS TAMAN BUNGKUL JL. RAYA DARMO SURABAYA) Putri, Enggar Rahayu
ASKETIK: Jurnal Agama dan Perubahan Sosial Vol 3, No 1 (2019)
Publisher : P3M IAIN KEDIRI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v3i1.1478

Abstract

The effects of traffic activities on increasing pollution and human health concentrations have become a concern. In many cities air quality problems are mostly caused by motor vehicle emissions (WHO, 2005) Based on data published by the Central Statistics Agency (BPS) in 2017, the number of motorized vehicles in Indonesia is ± 129 million in 2016. Surabaya as a city the second largest in East Java with Motor Vehicles as much as ± 2,126 million Motor Vehicles, making the Regulation of Surabaya City Mayor Number 17 of 2018, Car Free Day where this regulation is a reference in the implementation of Car Free Day in Eight points in Surabaya.In this study, the researcher used the Implementation Theory of Donald S. Van Meter and Carl E. Van Horn. According to Donald S. Van Meter and Carl E. Van Horn. In this study researchers used the six variables as a reference in the process of examining the Implementation Regulation of Surabaya City Mayor Number 17 of 2018, Car Free Day. The researcher used a type of qualitative descriptive research which then carried out Data Collection Techniques with Observation, in-depth interviews, and Documentation that could help to answer all the problems that the researcher made.The results of this study indicate the Implementation Regulation of Surabaya City Mayor Number 17 of 2018, Car Free Day in Bungkul Park Jl. Raya Darmo Surabaya, which is reviewed from 6 Implementation variables to solve the problem are: (1) Standards and Policy Objectives in the field have not been implemented according to the Function and Purpose, (2) Resource Policy is obtained from the City of Surabaya Regional Budget, (3) Inter-Organization Implementation and Communication Activities that have been established in implementing this policy are running well between the Implementation Team in accordance with their respective duties and responsibilities, (4) Characteristics of Implementing Organizations strengthened by the existence of a policy hierarchy formed based on the existing Implementation Team's Decree (5 ) Economic and social conditions that occur in the community are related to economic activities and changes in social activities in the community and (6) Disposition / Attitudes of implementers in the field have been running but not maximally because there is no reference to sanctions to take decisive actions or attitudes. Suggestions from this study are the firmness of the implementing party of the Car Free Day (CFD) program to more deeply disseminate information to the public, issue legal regulations so that anyone who violates can get strict sanctions, provide facilities to support Car Free Day (CFD) activities such as provide adequate Parking and Land for economic activities so as not to interfere with the implementation of this Policy in accordance with the Standards and Policy Objectives.
GNPF MUI: STRATEGI PEMBINGKAIAN DAN KEBERHASILAN GERAKAN POPULIS ISLAM DI INDONESIA Fathy, Rusydan
ASKETIK: Jurnal Agama dan Perubahan Sosial Vol 3, No 1 (2019)
Publisher : P3M IAIN KEDIRI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (275.876 KB) | DOI: 10.30762/ask.v3i1.1180

Abstract

Armed with a social movement approach, this paper discusses the framing strategy in the success of the Islamic populist movement in Indonesia. Islamic populism coloring political life and democracy in Indonesia in recent years. As with other forms of populist movements, Islamic populism in Indonesia manifests itself in mass movements or actions that show protest or resistance to certain regimes and government systems. The emergence of the Gerakan Nasional Pengawal Fatwa Majelis Ulama Indonesia (GNPF-MUI/Guard National Movement for Indonesian Religious Leader) includes the 411, 212 movement, and the grand reunion of 212 alumni is a manifestation of the rise of Islamic populism in Indonesia.
A Research on Ethnography of Communication: Ujuban in Tahlilan in Moslem Community in Tawang Village Moch Yusuf Zen
Asketik : Jurnal Agama dan Perubahan Sosial Vol 3, No 1 (2019)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v3i1.1252

Abstract

This is a qualitative research with the objectives are to reveal the meanings behind Ujuban in Tahlilan and factors involved in preserving Ujuban in Tahlilan in Moslem community in Tawang village, Kediri Regency. This research is ethnography of communication with Hymes’ SPEAKING model for analyzing the data. It was collected by observing, depth interviews, participating in group activities, and testing the validity of the data by using data triangulation. After five-month research, the result shows that Ujuban in Tahlilan has deep philosophy meanings as reflections of death. It also proves that factors of beliefs and socio-cultures bond the community to preserve Ujuban in Tahlilan in which nowadays, it is very rare. The research proves that religion even has contribution to preserve the local culture descended by their ancestors, by embracing it in a beautiful acculturation.
Implementasi CSR Perusahaan MIGAS dalam pelayanan kesejahteraan Masyarakat di Tuban (study implementasi CSR Joint Operating Body Pertamina Petrochina East Java) Muhammad Miftahul Huda
Asketik : Jurnal Agama dan Perubahan Sosial Vol 3, No 1 (2019)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v3i1.1311

Abstract

This paper is a result of research study about the impact of Corporate Social Responsibility (CSR) of oil and gas company in social welfare. This research specifically focus on communities in five villages around an oil and gas Joint Operating Body managed by Pertamina and Petrochina of East Java operating in Tuban Regency, East Java Province. The company performed CSR as required by Law No.22 Year 2001 on Oil and Gas which further elaborated by Special Task Force for Upstream Oil and Gas Business Activities' (SKK Migas) Regulation No. 017/PTK/III/2005 on Guidelines for Community Development. The research method is a qualitative and descriptive. The research found that the company's CSR implemented four programs which do not led to a good practice of community development. Many programs implemented did not align with community needs, lacking of transparency – which then led to misuse of fund, and no impact on affected communities' welfare. Poverty in natural resource rich area is a common phenomena known as as the 'resource course'. It is called a 'curse' as the natural resources were supposed to be a blessing for a prosper and prosperous community. However, the opposite is often happen. This resource curse is believed can be solved by many things, in which one of them, is the company's role through Corporate Social Responsibility (CSR). In order for CSR programs to work well, align with community needs and have a sustainable impact, then the management of CSR becomes an important thing to be pushed. Transparency and accountability of CSR programs are crucial points which required to be monitored by stakeholders. CSR is not a charity based on voluntary action, but an obligation that is the responsibility of the company as good mining practices.
GERAK PEMBERDAYAAN PEREMPUAN PEGIAT UMKM MELALUI PROSES REFLEKSI DIRI DI GEDANGSEWU, PARE, KEDIRI Ika Silviana
Asketik : Jurnal Agama dan Perubahan Sosial Vol 3, No 1 (2019)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v3i1.1289

Abstract

The basic problem of development is equity to the smallest lines. This homework is not only the responsibility of the village government, but is an obligation for all people. Efforts to increase development need a continuous awareness building, covering various aspects and all parties. For rural people who still have many limitations, a simpler pattern is needed in creating a movement of empowerment. To facilitate development access for the community. Through the process of self-reflection which includes the stages of sensory knowledge, the stage of reasoning, and the stage of the ratio of Gedangsewu UMKM activists can begin to build awareness. All the step are the basis for managing the movement of empowerment based on development morality. With awareness-based activities, activists are able to interpret collective challenges, in order to create common purpose, by strengthening collective solidarity and identity, in order to preserve political resistance from a lifestyle that clings to a system that is rolling. Then efforts need to create independence from the mind to the step of empowerment.

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