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INDONESIA
ASKETIK: Jurnal Agama dan Perubahan Sosial
Published by Institut Agama Islam Negeri Kediri
ISSN : 26154668     EISSN : 25797050     DOI : -
Core Subject : Humanities, Art, Social,
Arts Humanities Social Sciences
Arjuna Subject : -
Articles 136 Documents
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Menelaah Fenomena Klitih di Yogyakarta Dalam Perspektif Tindakan Sosial dan Perubahan Sosial Max Weber Ahmad Putra; Sartika Suryadinata
Asketik : Jurnal Agama dan Perubahan Sosial Vol 4, No 1 (2020)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v4i1.2123

Abstract

This paper explains that the phenomenon of klitih in Yogyakarta is an action that is contrary to existing norms in society. The perpetrators of klitih who incidentally are students, enter into the trap of delinquency that causes victims. Actions that they do actually damage their own personality and unsettle for motorists at night. Besides that, it causes deep sadness that educational institutions have not succeeded in establishing good character for students and adolescents in this country, especially for perpetrators. This research connects the phenomenon of klitih in Yogyakarta with Max Weber's views through his two theories, namely social action and social change. This research is qualitative in nature with its descriptive analysis and through accurate sources. The results of this research are: First, the action of the perpetrators who do a kind of a game and as a form of recognition by their peers: Second, parents, educational institutions and the community are not optimal in providing supervision to adolescents and students, so that many teenagers in this epoch are involved on various delinquents; Third, the target of the clitih action is motorists who pass certain areas at night. Overall the phenomena that occur are consistent with Max Weber's theory that humans have an action done with a sense of emotion, prioritizing their own interests, so they no longer pay attention to existing norms and think irrationally.
Budaya Hook-Up pada Online Dating Tinder Farahiah Almas Madarina
Asketik : Jurnal Agama dan Perubahan Sosial Vol 4, No 2 (2020)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v4i2.2420

Abstract

This paper discusses hook-up as a culture in online dating applications. Tinder, as the most popular dating app in Indonesia, facilitates its users to find partners online. With just one swipe on the phone screen, a person can select a partner in seconds; very practical, easy and fast. This phenomenon has led to the spread of hook-ups as a dating practice that encourages casual sexual encounters without any emotional connection. To review this phenomenon, the writer uses Ritzer's McDonaldization concept applying the principles of fast food restaurants to describe the global homogenization of hook-up culture which also has reached Indonesia. These principles include efficiency, calculating power, predictive power and control applied in modern society.
DAMPAK DANA DESA DALAM PEMBANGUNAN DESA ( Studi Di Desa Tunjungtirto Kecamatan Singosari Malang) Zainal Fatah
Asketik : Jurnal Agama dan Perubahan Sosial Vol 2, No 2 (2018)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v2i2.850

Abstract

The Village Fund is a fund sourced from the State Revenue and Expenditure Budget that is designated for the Village that is transferred through Budget 21 of the District / City Expenditure and is used to finance the administration, and the empowerment of the community. (Law Number 6 Year 2014 Article 1 About the Village). The Village Fund is managed in an orderly manner, obedient to the provisions of legislation, efficient, economical, effective, transparent and accountable with due regard to the sense of justice and compliance and prioritizing the interests of the community. With the Village Fund, the village government is required to manage the village funds effectively and accountably. effective is the extent to which the target (quantity, quality and time) has been achieved by the village government in the utilization of village funds. This research is conducted to give an illustration of the extent of the impact of village funds in village development in Tunjungtirto Village Singosari Subdistrict and whether the village funds are used according to the program. The impact analysis focuses on the areas of development which includs the construction of basic facilities and infrastructure, the construction of basic social service facilities and infrastructure, the construction of economic facilities and infrastructure. Based on the program of the implementation of village funding during the last three years from 2015 to 2017, it can be explained that the impact of village funds on the development of Tunjungtirto village are: First, in the field of basic infrastructure facilities, an improvement of residential environment and transportation in the area Tunjungtirto has been made because a number of programs have been carried out for the development of physical facilities and infrastructure such as the construction and improvement of existing water drainage in the neighborhoods of each RT in the Tunjung Tirto Village area, the environmental supporting facilities of the Garbage Disposal Site (TPS). 2. Secondly in the field of social services infrastructure, has had a very good impact on the education needs of children and health of residents in the village Tunjungtirto with the program development activities and repairs of school buildings early childhood, Taman Pendidikan Alquran (TPQ), health posts in some RT and RW in the village Tunjungtirto. 3. The three impacts of the economic infrastructure, by providing facilities by building a community economic facility (Sareko) on the Karangploso highway to provide an ease of place to sell various results of economic activities based on the household. The conclusions of the research results are: 1. Village Fund Implementation in Tunjungtirto Village has been implemented for development activity program in accordance with development priority set by Permendes PDTT, 2. Determination of Program of development activity funded by Village Fund is done through participative process (buttom up) , transparent and accountable by implementing Deliberation of Village Development Plan (Musrenbangdes). 3. The Impact of Village Funds in the development of village development areas covering basic infrastructure, basic social service facilities, and economic infrastructure have a positive impact for the village community. 4. The impact of village funds on community empowerment is useful in mobilizing household-based economic activities in management, production and distribution. 5. Impact of Village Funds for Village Governments can give acceleration of village development in order to achieve the vision and mission of Tunjungtirto village government in RPJMDes.
Dinamika Organisasi Sosial Islam dalam Pemilihan Gubernur Jawa Tengah Irwan Abdu Nughara
Asketik : Jurnal Agama dan Perubahan Sosial Vol 3, No 2 (2019)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v3i2.1564

Abstract

Identity politics is a response to political behaviour by a person or group of people who share an identity, such as ethnicity, religion, culture, and gender. Identity politics is also often related to discourse (issue, language, imagery, or other communication expressions) to be used as one of the instruments for the political elite, which is usually done in the electoral arena. Identity politics always emphasizes the interests of its group, in the political identity of tribes and ethnicity to be an important role as a symbol of culture that has its own potential and gives strength in conducting political action. Using a qualitative analytical approach, this paper tried to see the position of one of the Islamic-based community organizations in the election governor and deputy governor of Central Java. The association between NU as a religious social organization with the process and political reality is happening. This paper essentially shows that Islamic Community organizations has evolved into a religious social organization that has increasingly dynamic and open political minds and attitudes. But NU's political position is culturally welcome NU citizens to be active in any practical political activity but NU insists that it does not reflect the NU movement institutionally an individual movement.
MEMAHAMI TRADISI SPIRITUALITAS PESANTREN (SEBUAH ANALISIS SOSIO-HISTORIS TERHADAP SPIRITUALITAS PESANTREN Saiful Mujab
Asketik : Jurnal Agama dan Perubahan Sosial Vol 1, No 2 (2017)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v1i2.520

Abstract

This project involves discovering how the spiritually tradition is exist in the pesantren in Indonesia. The goal of this research proves the phenomenon that pesantren and spirituality tradition are strongly linked and connected between each other. Several spiritualities in pesantren are; thoriqoh, tirakat, ijazahan, and others. This article is arranged based on library research and comparing several references by some books, articles and jurnals. Furthermore this research also takes some of experiences of some people who ever study, live, and experience the pesantren tradition in Indonesia (especially in Java). In conclusion, this acticle tries to explore the argumentation historically and socially that Pesantren and spiritualism have strong correlation from the beginning of Islamic spreading in Indonesia. Key word: Pesantren, spiritualism, tarikat
DINAMIKA ISLAMISASI MAKKAH & MADINAH Mohammad Arif
Asketik : Jurnal Agama dan Perubahan Sosial Vol 2, No 1 (2018)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v2i1.671

Abstract

The development of Islam during the time of Prophet Muhammad, through various kinds of trials and challenges faced to spread it. At the beginning of Prophet Muhammad SAW. got a revelation from Allah SWT. which called for humans to worship him, received great challenges from various circles of Quraysh. This happened because at that time the Quraysh had another offering of idols made by themselves. Because of such circumstances, the first da'wah performed in Mecca was conducted in secret, especially since the number of people who converted to Islam was very small. Quantity of people who embraced Islam more and more in days, God also ruled the Prophet to do da'wah openly. Increasingly new believers brought by Prophet Muhammad SAW. Allah SWT. ordered the Prophet Muhammad along with other Muslims to emigrate to the city of Medina. This is where a new chapter of Islamic progress begins. Islamic propagation done by the Prophet either secretly or openly, received various responses (responses). Although it can be said that Arab society in the city of Makkah there is a sincere acceptance of Islamic teachings, but in general the Arab community of Makkah city refused and did not want the presence of Islam and Muslims and Muslims in the city. After several years of individual accusation the orders were taken for the Prophet to openly indict and the next step was to accuse the general. The Prophet began calling the whole society to Islam openly. After the accusation of the light, the Quraish leader began to try to obstruct the Apostle's doom. The increasing number of the Prophet's increasingly stronger the challenges of the Quraisy. According to Ahmad Shalabi, there are five factors that encourage quraisy people to oppose the call of Islam: 1) They cannot distinguish between prophethood and power. 2) Prophet Muhammad called on the noble right with hambah sahaya. 3) The Quraysh cannot accept the teachings of the resurrection and the vengeance of the Hereafter. 4) Taklid to the ancestors is a deeply entrenched habit in the Arab nation. 5) Sculptors and sculptors view Islam as a barrier of sustenance. There are many ways that the leaders of quraisy to prevent propaganda from the diplomatic way Muhammad accompanied by persuasion until the violence was launched to stop the propagation of the Prophet. But the Prophet Muhammad remained in the position to broadcast the religion of Islam.
Implementasi CSR Perusahaan MIGAS dalam pelayanan kesejahteraan Masyarakat di Tuban (study implementasi CSR Joint Operating Body Pertamina Petrochina East Java) Muhammad Miftahul Huda
Asketik : Jurnal Agama dan Perubahan Sosial Vol 3, No 1 (2019)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v3i1.1311

Abstract

This paper is a result of research study about the impact of Corporate Social Responsibility (CSR) of oil and gas company in social welfare. This research specifically focus on communities in five villages around an oil and gas Joint Operating Body managed by Pertamina and Petrochina of East Java operating in Tuban Regency, East Java Province. The company performed CSR as required by Law No.22 Year 2001 on Oil and Gas which further elaborated by Special Task Force for Upstream Oil and Gas Business Activities' (SKK Migas) Regulation No. 017/PTK/III/2005 on Guidelines for Community Development. The research method is a qualitative and descriptive. The research found that the company's CSR implemented four programs which do not led to a good practice of community development. Many programs implemented did not align with community needs, lacking of transparency – which then led to misuse of fund, and no impact on affected communities' welfare. Poverty in natural resource rich area is a common phenomena known as as the 'resource course'. It is called a 'curse' as the natural resources were supposed to be a blessing for a prosper and prosperous community. However, the opposite is often happen. This resource curse is believed can be solved by many things, in which one of them, is the company's role through Corporate Social Responsibility (CSR). In order for CSR programs to work well, align with community needs and have a sustainable impact, then the management of CSR becomes an important thing to be pushed. Transparency and accountability of CSR programs are crucial points which required to be monitored by stakeholders. CSR is not a charity based on voluntary action, but an obligation that is the responsibility of the company as good mining practices.
HARMONI MASYARAKAT TRADISI DALAM KERANGKA MULTIKULURALISME Ardhana Januar Mahardhani dan Hadi Cahyono
Asketik : Jurnal Agama dan Perubahan Sosial Vol 1, No 1 (2017)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v1i1.408

Abstract

Society in this era can be said as the modern society with anything life sufficiency that is very easy to be gotten,but there are still many societies that have not been release with their tradition that have been happenedlong time before they are birth. Existence and continuance activities of tradition element, such as like in Javaculture which is known as count the day activity before the wedding held, salvation whether for baby bornor dead, home construction, precisely this activities that bring the diversity in the multiculturalism element.Multiculturalism itself is recognition if there are different cultures but they are still can life and develop withinthe similar environment without loss on either side. That thing becomes the basic of this article writing. Tryingto watch the difference is natural things in the multiculturalism framework.Keywords: society, tradition, multiculturalism.
IMPLEMENTASI DAKWAH RASULULLAH DALAM ERA MILENIUM Mohammad Arif
Asketik : Jurnal Agama dan Perubahan Sosial Vol 4, No 1 (2020)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v4i1.2197

Abstract

Humans as subjects and objects of law cannot live and carry out lawsuits. But instead humans are bound by a rule that applies in the midst of their lives as citizens in their environment. For this reason, awareness is needed in understanding and obeying the rules that apply. But social and cultural changes that occur continuously sometimes bring hope as well as concern. Hope, because change will bring better conditions, and fears will come if the future is worse than the present. The development of science and technology that should have raised hopes and reduced concerns is now also marked by the confrontation of scientists and scholars, namely the separation between the world and the hereafter, making it difficult to control human attitudes as the excesses of the emptiness of the soul.To help the general public, it requires the ability to wage jihad in the field of da'wah. The insistent pressure in the Prophet's preaching in Mecca, then inspired the Prophet to emigrate and temporarily exit from Mecca to Medina. The original name of the city was Yastrib. This Prophet's strategy turned out to be very telling and presents a golden journey in the history of da'wah and the formation of society.With all the intelligence and attitudes of the Prophet Muhammad, when in Medina not only can spread in the sense of tabli, but more than that the Prophet Together the community can build a model of a modern social system even too modern in its time. To help the general public, it requires the ability to wage jihad in the field of da'wah. The insistent pressure in the Prophet's preaching in Mecca, then inspired the Prophet to emigrate and temporarily exit from Mecca to Medina. The original name of the city was Yastrib. This Prophet's strategy turned out to be very telling and presents a golden journey in the history of da'wah and the formation of society. With all the intelligence and attitudes of the Prophet Muhammad, when in Medina not only can spread in the sense of tabli, but more than that the Prophet Together the community can build a model of a modern social system even too modern in its time.
STUDI PERBANDINGAN PARADIGMA FUNGSIONALISME STRUKTURAL VS STRUKTURALISME LEVI-STRAUSS Intan Sari Devi
Asketik : Jurnal Agama dan Perubahan Sosial Vol 2, No 1 (2018)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v2i1.668

Abstract

This study aims to compare two paradigm functional paradigm (structural) vs. structuralism Levi-Strauss. To answer questions about both these paradigms will use a comparative study between functionalism paradigm theory or functionalism (structural) and developed structuralism Levi-Strauss as well as how both of these paradigms looking at a structure in understanding the symptoms of socio-cultural community. In the discussion of this study describes each paradigm in accordance with the basic assumptions, models, concepts and how each of these paradigms that analyze the social phenomena of culture in society by means of analysis of different fungsionalisme- (structural ) considers language as all that exists in the community has a social function and integrate with each other structurally, but developed structuralism Levi-Strauss understand the socio-cultural phenomenon kinship system, mythology and socio-cultural issues that exist in society as a structure of the language.

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