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Jurnal Ilmiah Ilmu Ushuluddin
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 14125188     EISSN : 25493752     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Jurnal Ilmiah Ilmu Ushuluddin (p-ISSN: 1412-5188 / e-ISSN: 2549-3752) is open access and peer-reviewed journal of Islamic Studies published by the Ushuluddin Faculty of UIN Antasari Banjarmasin. The journal is published twice a year (June and December) in both print and online versions and provides a forum for publishing the original research articles and review articles related to issues in the area of Islamic Studies such as Qur’an and Hadits Studies, Religious Studies, Islamic Philosophy, and Islamic Spirituality (Sufism) from scholars of related disciplines.
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Articles 457 Documents
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HADIS DALAM KITAB FIQH KONTEMPORER (KAJIAN ATAS KITAB FIQH AL-SUNNAH KARYA AL-SAYYID SBIQ) Nadhiroh, Wardatun
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 2 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2020.315 KB) | DOI: 10.18592/jiu.v14i2.696

Abstract

Islamic tradition, well known as Prophetic Hadith, is not only recorded in the primary Hadith Books such as ShahhBukhr, Shahh Muslim, etc, but also in the other books like Historiography and the works about Islamic Law(Fiqh). Fiqh al-Sunnah, the masterpiece of al-Sayyid Sbiqs, is one of the works about Islamic Law that mentionmany hadiths for strengthening the argumentation in it. It has been being reference for many people in the world to studyIslamic Law. It has translated into several different languages. Although the author claimed his argumentation basedon valid hadiths, some of them do not actually fulfill the requirements of the valid hadith. So, this paper discussedabout al-Sayyid Sbiqs applied theory of hadith. Some hadith in his book will be analyzed to prove his theory. Butafter all, Fiqh al-Sunnah must be appreciated well.
RASISME DALAM KEPEMIMPINAN DI INDONESIA (PERSPEKTIF HADIS) Istiqomah, Nor
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 1 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v17i1.2037

Abstract

Cases of racism have occurred in the early days of the emergence of Islam, which later became the political legitimacy in which in the leadership space in the Arabian Peninsula the tribe of Quraish is a tribe that dominates. This is reinforced by the argument of hadith which became the basis of that legitimacy. Nonetheless, in fact, there are many other propositions that seem quite contrary to the proposition, such as the Qur?an and other hadith. Therefore, the hadith about political racism which in this case about the domination of tribal leadership of Quraish becomes important to be reinterpreted by using hermeneutic point of view and contextualization of hadith. With this view, the election of a leader is not based on a particular tribe, although assessing of the leadership qualities of the future leader as well as his responsibility in carrying out the mandate of the leader. In the context of Indonesian, the dominance of a tribe in political space is controlled by the political interest of various circles, such as political elites and radical groups. The view that political domination held by a particular group is only used as a ?scapegoat? to overthrow the political opponents.
FILSAFAT ETIKA IBN MISKAWAIH Hakim, Abdul
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 2 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (222.501 KB) | DOI: 10.18592/jiu.v13i2.727

Abstract

Ibn Miskawayh is one of the Islamic philosophers who focused on the study of ethics. In his Tahdheeb al-Akhlaqhe reflects on the concept of ethics systematically using Greek philosophy and combine it with the Quran and hadith.Although compared to the concept of ethics of Immanuel Kants deontology, ethics Ibn Miskawayh not apply well tothe rule of law. However, the severity of the effort is a big contribution on the development of ethical discourse thatconnects rational ethics and ethical revelation.
KAJIAN KRITIS FILSAFAT MUTAWAHHID IBNU BAJJAH (TAHAPAN KEDEWASAAN INTELEKTUAL DAN SPIRITUAL MANUSIA) Hanif, Abdulloh
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 1 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (522.756 KB) | DOI: 10.18592/jiiu.v18i1.2771

Abstract

Ibn Bajjah, the first Muslim philosopher in the Western world, who had given a wide influence both to his own Islamic philosophy and many Christian Western thinkers, was a controversial figure. His thoughts besides opening the gate of independent philosophy without the interests of religious polemic also contained puzzles and images of pessimism. His work Tadbir al-Mutawahhid clearly illustrates the impossibility of the formation of al-Farabi's ideal city, also presupposes the impossibility that even divine intellectual perfection cannot change the social conditions of a damaged city. On the other hand, those who have been enlightened with their connection with the Active Intellect (al-qaql al-fa'al) through solitude actually show a passive and pessimistic attitude that looks down on the material world so that the happiness they get is merely personal happiness. This kind of attitude, even though born from universal forms of spirituality, has a resemblance to Schopenhauer's philosophical view which is pessimistic and considers the world and the will of life as obstacles to happiness. But on the other hand, the philosophy of Ibn Bajjah also shows a ladder of psychological maturation, as is the ladder of existence in Kierkegaard's philosophy, where the result is a condition of spirituality that is of the divine value.
RASIONALITAS PENAFSIRAN IBNU ATHIYYAH Karim, Abdullah
Jurnal Ilmiah Ilmu Ushuluddin Vol 12, No 1 (2013): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (530.846 KB) | DOI: 10.18592/jiu.v12i1.104

Abstract

Borrowing the definition used by Binyamin Abrahamov for discussion of theology: Rationality is treating any issues by using reason, but whitout giving priority reason. Thus, if it is associated with the interpretation means interpreting the Qur'an by using reasoning or ijtihad, but without making it as the main point. The use of reason in addition to a history that is valid in the interpretation of the Qur'an is a necessity. This is caused by the editors who sometimes use the Qur'an itself ambiguous pronunciation (musytarak / ambiguous) meaning there is even the opposite, or use a word with a specific meaning. However, the interpretation of rationality is limited in scope to understand the meaning or spelling or sentence structure verses (read: the discourse of) the Qur'an. Not including the use of analogy in legal dig no texts or texts in the Qur'an.
TEORI PENGETAHUAN IMMANUEL KANT DAN IMPLIKASINYA TERHADAP BATAS ILMU Noor, Irfan
Jurnal Ilmiah Ilmu Ushuluddin Vol 9, No 1 (2010): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (590.324 KB) | DOI: 10.18592/jiu.v9i1.1409

Abstract

In modern philosophy, the discourse on the border of knowledge has devel-oped, especially when positivism has become a dominant paradigm. Infact the roots of its epistemological problems can be found in ImmanuelKant?s theory of knowledge. Kant?s view of the conditions of possibility ofhuman mind eventually leads to a dogma that what can be investigated isonly the phenomena. This dogma has become the basis for positivism toestablish the knowledge border.
CIVIC VALUES DAN ISLAM: ISLAM AWAL DAN POTRET PEMBANGUNAN CIVIL SOCIETY Roswantoro, Alim
Jurnal Ilmiah Ilmu Ushuluddin Vol 10, No 1 (2011): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (288.32 KB) | DOI: 10.18592/jiu.v10i1.743

Abstract

Civic Values dewasa ini telah menggejala di berbagai negara suatu cita-cita sosialyang dikemas dalam bentuk pendidikan kewargaan atau civic education yang memilikiarti yang sangat penting dan strategis bagi kelangsungan kehidupan berbangsa danbernegara. Jika dianalisis dari paradigma kultur mana kedua masyarakat itu lahirdan tumbuh, perbedaan asasiah antara Masyarakat Madani dan civil society akantampak. Jika kembali kepada kultur para filosof sosial Barat abad ketujuh belas dimana wacana civil society itu mulai digulirkan, maka civil society di Barat lahirsebagai buah modernitas yang mengambil akarnya pada gerakan budaya Renaissance.Budaya ini merupakan gerakan yang memarginalkan gagasan tentang Tuhan.Buah masyarakat dari gerakan budaya semacam ini adalah masyarakat sekuler,yang menurut Clavel, di dalamnya posisi Tuhan telah menjadi gagasan yang tertindassejak lebih dari tiga abad yang lalu.
HARMONI ISLAM DAN BUDAYA LOKAL Taufik, Muhammad
Jurnal Ilmiah Ilmu Ushuluddin Vol 12, No 2 (2013): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (272.448 KB) | DOI: 10.18592/jiu.v12i2.692

Abstract

This paper discusses the harmony of Islam and local traditions. This was motivated by Islamic beliefs and interacted with the existing culture and acculturation eventually grew slowly with the local culture was patterned animism, dynamism, and Hindu-Buddhist. Meeting and traditions of Islam in the archipelago reinforced the concept of the harmony of Islam and local culture that could live hand in hand with each value, in example were religious values and the values and traditions that have been acculturated into contact directly. Both were considered by the community something to be respected and preserved. So this proved the fabric of harmony between the two equally spawned Islamic traits that interacted and adapted that spawned a local feature that was commonly referred to as local wisdom.
MENGINGAT KEMBALI PEMIKIRAN ABDUL MUKTI ALI: PENDEKATAN SCIENTIFIC-CUM-DOCTRINAIRE DAN KONSEP AGREE IN DISAGREEMENT Hayati, Siti Muna
Jurnal Ilmiah Ilmu Ushuluddin Vol 16, No 2 (2017): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (326.565 KB) | DOI: 10.18592/jiu.v16i2.1720

Abstract

This biographical reseach is talking about A. Mukti Ali, a moslem intellectual from Cepu. He is the founder of scientific-cum-doctrinaire approach or synthetic method, which is one of Islamic Studies approaches. He is also known as the founder of religious harmony concept in Indonesia, that is agree in disagreement. He also opened Comparative Religion department in 1960 so that the Comparative Religion becoming well-known in Indonesia.
LIVING SUNNAH TENTANG HIJRAH PARA ABITUREN NAHDHATUL WATHAN LOMBOK KE KOTABARU Samima, Muhammad Zainudin
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 1 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (450.69 KB) | DOI: 10.18592/jiu.v15i1.1070

Abstract

Prophet Muhammad, as the central figure in Islam, is an ideal model for Muslims so they compete to be as possible as similar to him in every ways. This deed can be called as living Sunnah. In the early days of Islam, he and his companions migrated (hijrah) from Makkah to Madinah to fulfill the order of Allah. Now, Muslims keep trying to imitate the Prophet?s deed in the context of social, culture, politics, economics and others. One of them is the community of Abituren Nahdhatul Wathan Lombok, they tried to imitate Prophet?s migration. They were out of hometown to migrate to Kotabaru with a mission to spread their organization?s propaganda. Therefore, this work tries to determine their understanding of the tradition of Prophet?s migration that initiate them to move to Kotabaru. This research is a field research, using three data collection techniques are observation, interviews and documentation. Then the nature of this study is qualitative, while the used approach is phenomenology to observe phenomena that occur in the community. In some conclusion, it can be said that the community of Abituren Nahdlatul Wathan Lombok understood the tradition of Prophet?s migration in the way of Allah and His messenger as a move to goodness that is blessed by Allah and His Messenger as appropriate guidance. In the modern era, their migration to Kotabaru reflexed the form of jihad and the strong intention to spread Islamic vision in the new community in Kotabaru.

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