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Jurnal Ilmiah Ilmu Ushuluddin

ushuluddin
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Published by Universitas Islam Negeri Antasari Banjarmasin

ISSN : 14125188 EISSN : 25493752 DOI : -

Core Subject : Humanities, Art,

Arts Humanities

Jurnal Ilmiah Ilmu Ushuluddin (p-ISSN: 1412-5188 / e-ISSN: 2549-3752) is open access and peer-reviewed journal of Islamic Studies published by the Ushuluddin Faculty of UIN Antasari Banjarmasin. The journal is published twice a year (June and December) in both print and online versions and provides a forum for publishing the original research articles and review articles related to issues in the area of Islamic Studies such as Qurâ€™an and Hadits Studies, Religious Studies, Islamic Philosophy, and Islamic Spirituality (Sufism) from scholars of related disciplines.

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Articles 457 Documents

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TAFSIR ILMU DALAM AL-QURAN Mu'ammar ZA, Ali
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 1 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

The Quran considers science as the life and light, while ignorance is death and darkness. As it is known, all forms ofcrime due to the lack of life and light, and all the good due to light and life. Because, the light nature open-nature ofthings by explaining levels. Life is the complementary nature of perfection that drives to correct words and deeds. Thispaper describes about the definition of science, the science foundation, the purpose of science, science subject, the objectof science, and science applications in the interpretation of the Koran that uses a combination of methods of maudhuiand tahlili.

PENYIMPANGAN-PENYIMPANGAN DALAM PENAFSIRAN AL-QURAN DAN EFEK NEGATIFNYA PADA AQIDAH UMAT Lufaefi, Lufaefi
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Al-Quran is a text that is free to be interpreted by anyone from its readers. As a dead text (unable to speak alone) allows itself to be interpreted according to the will of the interpreter. It is this background that gives rise to a variety of Koranic interpretations. However, it then also gives rise to forms of interpretation that come out of the ruling interpretation of the Koran, which later became known as deviant interpretations. Through research studies of Library, this paper will reveal forms of misinterpretation and negative effects for Muslims. This deviation of interpretation has extended to various modes of interpretation itself, such as being included in historical interpretations, theological opinions, Sufi interpretations, linguistic interpretations, scientific interpretations, even modern interpretations. These deviations have a devastating negative effect, such as assuming Islamic teachings are not authentic, mixing Islam with non-Muslims, misunderstanding the content of the Koran, and degrading salaf scholars.

MEMBEDAH KONSEP KASYF DALAM DUNIA SUFISTIK Arni, Arni
Jurnal Ilmiah Ilmu Ushuluddin Vol 5, No 2 (2006): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Dalam tulisan ini dipahami kasyf adalah terbukannya tirai kegaiban. Dalam dunia tasawuf, kasyf merupakan terbukanya tirai ketuhanan (kasyfrubûbiyyah), sehingga orang yang dianugerahi ilmu ini dapat melihat dan berdialog dengan Tuhan lewat hati sanubarinya. Sedang kasyf ghaybiyyab adalah kasyf yang terendah, yaitu tersingkapnya perkara-perkara gaib. Kasyf merupakan buah ketakwaan yang sebagiannya diberikan Tuhan di dunia kepada orang yang telah mensucikan dan selalu mendekatkan diri kepada-Nya. Bagi orang yang menemukan kasyf bukan hasil dari ketakwaan disebut kasyf syaythaniyyah.

PERAN STRATEGIS FILSAFAT ISLAM DALAM PENGEMBANGAN KAJIAN PSIKOLOGI ISLAM Abidin, Muhammad Zainal
Jurnal Ilmiah Ilmu Ushuluddin Vol 8, No 1 (2009): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

This article tries to explore the strategic role of Islamicphilosophy in developing psychological studies. There are two ways todevelop psychological studies. First, studies based on Islamic tradition,and second studies based on modern psychology. The former is usuallycalled ?Islamic psychology? which is based on traditional Islamicknowledge like Islamic philosophy and Sufism, while the latter is called?psychology of Islam? which is based on certain elements of modernpsychology considered in line with Islamic values. In fact, both kinds ofpsychological studies are important if we want to put Islam andpsychology together.

ISRÂ‘LIYYT DAN BIAS GENDER DALAM PENAFSIRAN AL-QURAN Norhidayat, Norhidayat
Jurnal Ilmiah Ilmu Ushuluddin Vol 11, No 2 (2012): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

This paper tries to explore about the Israilliyyat and gender bias in interpretating theAlquran. This paper emphasizes that the infiltration the Isra liyyt narrations intafseer books were not necessarily lead to the interpretation of al-Qur an in thosebooks were related to the gender bias. This conclusion denied the Muslim feministinterpretation that in the classic books there are some gender-biased interpretation whichare caused by infiltration of Israliyyt narrations. Special studies of Isra liyyt andconcept of women ceation in al-Tabari interpretation strengthens the conclusions of thispaper and also denied the allegations of Muslim feminists popularized.

KRITIK ILMU-ILMU KEISLAMAN: KONTRIBUSI JARINGAN ISLAM LIBERAL MUKHLIS, FEBRI HIJROH
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i2.3178

The Liberal Islam Network is a social-intellectual movement and policy reform group for Islamic sciences. A party that brings the discourse of emancipation and freedom of thought with concepts of pluralism, democracy, and secularism to give birth to ideas about inclusive Islam, progressive Islam, and humanist Islam. By reinterpreting the practices of the Islamic sciences, such as the study of the Qu'ran, the Kalam, the Fiqh, the Sufism, and the Philosophy, it has received much criticism as well as support for contributing to the Islamic sciences. Liberal Islamic networks want a religious definition that is humanistic, broad-based monotheism, not authoritarian, and they tend to be more transparent, inclusive and egalitarian, not simply dishonest or disbelieving to other communities. This paper will focus on two studies, first, about the movement of the Liberal Islamic Network methodology. ; Secondly, explore the contribution of the Liberal Islamic Network to the renewal of the tradition of Islamic sciences. The method used in this research is descriptive analysis with an intellectual history approach. The paper is then discussed using the theory of social movements and the scientific revolution of Thomas Kuhn. Nowadays, the Liberal Islamic Network has contributed to the development of Islamic thought, especially in the renewal of Islamic sciences.

EPISTEMOLOGI ILMU-ILMU TASAWUF Ahmad, Ahmad
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 1 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

As all religions have their mysticism, Islamic mysticism is well known as Sufism. In its development, many schools ofSufism appeared and they had been influenced by several religions and beliefs around such as Christian, Buddhism,Hinduism, Gnotisism, etc. This article tends to tell about Islamic Mysticism and its epistemology. It will be discussedabout the definition of Sufism, its schools, its objects, and ways to get it. The writing classified kinds of IslamicMysticism too into three types, Tasawuf Akhlaki, Tasawuf Amali, and Tasawuf Falsafi. Each type has thecertain character. In the end, it will be explained how to know the validity of Sufism.

Ø§Ù„Ø¥Ø¹Ø¬Ø§Ø² Ø§Ù„Ù„ØºÙˆÙŠ ÙˆØ§Ù„Ø¥Ø¹Ø¬Ø§Ø² Ø§Ù„Ø¹Ù„Ù…ÙŠ Ù„Ø£Ù„ÙØ§Ø¸ Ø§Ù„Ù‚Ø±Ø¢Ù† Ø§Ù„ÙƒØ±ÙŠÙ… Yulizar, Muhammad Adriani
Jurnal Ilmiah Ilmu Ushuluddin Vol 16, No 1 (2017): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

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STUDI KOMPARATIF PEMIKIRAN H. HUSIN QADERI DAN H. M. ZURKANI JAHJA TENTANG KONSEP AL ASM AL-HUSN YANG MENUNJUKKAN PERBUATAN ALLAH M. Zainal Abdin, Norainah Dan
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 2 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

This paper compared the tought of al-Asma al-Husna by H. Husin Qader and H.M. Zurkani Jahja. Thereare differences in the tought of the two figures in the delivery of the words of al-Asma al-Husna written in theirwork. H. Husin Qaderi in his book Senjata Mukmin (the Faithfuls weapon) and H.M. Zurkani Jahja inhis book 99 jalan menuju Tuhan (99 ways of finding the God). The findings of this study is H. HusinQaderi thought about al-Asma al-Husna that shows Gods action is the dominant to the practical prayer withzikir, it is appropriate approach to Sufism that he had as well as the community needs are preaching at thattime. H. M. Zurkani Jahja told about al-Asma al-Husna that shows Gods action is the dominant to themoral and spiritual implications, the Sufism approach that he used in accordance with al-Ghazali in his al-Maqsd. Zurkani used simple and easy explanation, it is because he wrote al-Asma al-Husna in a tabloidthen booked, his expectation was the people to behave like the personality of God limited his ability. There aredifferences of tought about al-Asma al-Husna showing the actions of God according to both of them, theirdifference lies in the Gods blessings on His servants. Qaderi more closed, while Zurkani seems more open toGods faithful servant and vice versa to get Gods blessings.

ETIKA GURU DAN MURID DALAM TARIKAT SAMMANIYAH Sya'rani, Ahmad
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 2 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Sheikh Muhammad Samman who love science and adrift heart of the religious sciences, devoted himself to God directly in the path of Sufism. Because of his persistence in the world of mysticism, it leds Sheikh Muhammad Samman to various teachers and sheikhs, until he also founded a new tarikat which is a combination of various tarikat that he followed previously. The emergence of a new tarikat that is based on some tarikat is not new and can be accepted. Surely, he formed a new tarikat called Sammaniyah that have many followers until now. Of his teachings in the tarikat, there are some rules that discussed about relationship between the Murshid or sheikh with a pupil. The concept about it is similar to the relationship between the Prophet with his companions or with some of his followers. From Sirah Nabawiyah, it can be concluded how the Companions of the Messenger had spoken and vice versa as well as he, the Prophet., treats his companions. Actually, this condition applies to every tarikat anywhere.

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