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Jurnal Ilmiah Ilmu Ushuluddin
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 14125188     EISSN : 25493752     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Jurnal Ilmiah Ilmu Ushuluddin (p-ISSN: 1412-5188 / e-ISSN: 2549-3752) is open access and peer-reviewed journal of Islamic Studies published by the Ushuluddin Faculty of UIN Antasari Banjarmasin. The journal is published twice a year (June and December) in both print and online versions and provides a forum for publishing the original research articles and review articles related to issues in the area of Islamic Studies such as Qur’an and Hadits Studies, Religious Studies, Islamic Philosophy, and Islamic Spirituality (Sufism) from scholars of related disciplines.
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Articles 457 Documents
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PENAFSIRAN SAB’ SAMAWAT DALAM KITAB TAFSIR AL-QUR’AN AL-AZIM KARYA IBNU KATSIR (KAJIAN INTERTEKSTUALITAS JULIA CRISTEVA) FATIMAH FATMAWATI
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 2 (2019): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i2.3196

Abstract

This paper found that there is intertextuality in Ibn Kathir's Work, Al-Qur’an Al-Azim. When Ibn Katsir interpret Sab 'samawat in seven surahs, Qs. Al-Baqarah: 29, al-Isra ': 44, al-Mu'minun: 86, Fussilat: 12, at -Talaq: 12, al-Mulk: 3, and N h: 15, his  interpretation has a correlation with previous texts. Related interpretations contained in the Al-Jami 'Li Ahkam al-Qur'an by Qurthubi, Jami' al bayan an ta'wil ay al-Quran by Thabari , and Ibn Mas'ud's exegesis. Furthermore, Al-Qur'an's Al-Azim's work, as a phenotext, has a lot of similarity with The Book of Enoch, as its genotext. The similarity is found in three points. First, the sky consists of seven layers, some of which are above the others. Second, every sky inhabit by the angels. Third, the angels in first sky give an honour to second sky habitant, the angels in second sky give an honour to third sky habitant, and so on. So, this paper attest Kristeva's theory that there is no independent text, one text with another is always related. And the other hand, this paper prove al-Quran as a cultural product, muntaj as-Saqafi.
PENDEKATAN TAFSIR AL-QURAN DAN PERKEMBANGANNYA DALAM SEJARAH Abdullah Karim
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 1 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v14i1.682

Abstract

In the half second of 20th century, methodology of tafsir had developed very significant. Muhammad Husain al-Dzahabiy from Egypt, when he wrote his manuscript for his inauguration as a professor, al-Tafsr wa al-Mufassirn,in 1946, stated that there were three approaches of commentary of Qurn. They were al-Matsr, al-Maql, andal-Isyriy. Many people of the ulmul-Qurn scholars quoted his discovery then. Next, in 1966, the work ofMuhammad al-Fadhil bin Asyur from Tunisia, entitled al-Tafsir wa Rijaluh, had been publicated. In this work, hestated a little bit different from the previous that there were three approaches of commentary of Qurn; al-Atsariy, al-Nazhariy, and al-Naqdiy. His work have been important reference for the scholars of ulmul-Qurn then. Thiswriting is going to discuss about approaches in the commentary of Qurn as mentioned above.
Orientalisme dan Penerjemahan Al-Qur’an Egi Sukma Baihaki
Jurnal Ilmiah Ilmu Ushuluddin Vol 16, No 1 (2017): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v16i1.1355

Abstract

The Qur'an is believed by Muslims as the last holy book, the revelation of God, and the greatest miracle possessed by the Prophet. The Qur'an contains values, insights, and science, also contains laws that serve as guidelines for human life. Translation of the Qur'an is one effort to capture the message of the Qur'an. The act was also carried out by Orientalists who translated the Qur'an in different languages for various reasons. Competition, suspicion, and hatred and elements of power cannot be separated from the history of translation of the Qur'an by the Orientalists. Nevertheless, the paradigm over time began to shift, and made some European intellectuals soft and friendly with Islam, although there are still others who continue to follow in the footsteps of their predecessors.
GAGASAN MONOTEISME ANDREW LANG DAN WILHELM SCHMIDT DALAM TINJAUAN ISLAM Muhammad Husaini Abbas
Jurnal Ilmiah Ilmu Ushuluddin Vol 10, No 2 (2011): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v10i2.751

Abstract

Tulisan ini mengkaji tentang asal-usul agama primitif dengan mendasarkan kajianpada pemikiran Andrew Lang, seorang sarjana Inggris dan Wilhelm Schidt, seorangsarjana Jerman, yang mengemukakan teori bahwa pada bangsa primitif sudahmengenal adanya kepercayaan tentang tokoh dewa tertinggi yang paling berkuasa,sebagai pencipta alam semesta. Implikasi dari teori ini, menimbulkan pertanyaanapakah kepercayaan bangsa primitif itu sungguh-sungguh merupakan suatukepercayaan monoteisme yang identik dengan konsepsi monoteisme Islam atau bukan.Dari eksplorasi penulis diketahui bahwa paham ketuhanan bangsa primitif dalamsudut pandang Islam masih bersifat monoteis yang polities. Dalam artian di sampingmereka percaya kepada adanya Dewa Yang Tertinggi (Tuhan), mereka juga percayakepada adanya ilah-ilah yang lain. Monoteisme dalam Islam sangat jelas lagi bersifatmutlak. Penyimpangan sedikit saja dalam keyakinan yang mengandung arti mengurangisuperioritas Tuhan karena egoisme apalagi pengabdian dan penyembahan kepadaunsur lain, maka keyakinan itu sudah bukan monoteis lagi sifatnya.
FUNGSIONALISASI TEORI NASKH DALAM TAFSIR AL-QURAN DAN HUKUM ISLAM: SEBUAH CATATAN KRITIS Wardani Wardani
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 1 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v13i1.700

Abstract

The commonly accepted assumption among Muslim scholars is that the abrogation (naskh)theory is regarded as method necessary for interpreting the Quran and for law-making. This articleis aimed to explore how it has been used and abused to support ideological interest. From thebeginning, some traditions, which are contradictory to each other, ascribed to Al bin Ab Thlib,for instance, which supports the importance of knowledge on naskh, falls under unreliable category.The traditions have been distorted and interpreted in different context to argue for its importance.The naskh has been used to interpret some ambigous verses, such as what Ahmad Al-Bahrn, aShiite scholar, to set up his own theological beliefs. Meanwhile, the Muslim jurists have applied it asa method of making of law decision. Abdullh al-Karkh (w. 340 H), a Hanafite scholar, for instance,used it to attack against legal opinions of non-Hanafite scholars. Since al-Shfis era tillcontemporary time, the naskh has been regarded as a method of developing Islamic law, of course,in different contexts and trends.
MUSABAQAH TILAWAH AL-QUR’AN DI INDONESIA (FESTIVALISASI AL-QUR’AN SEBAGAI BENTUK RESEPSI ESTETIS) Miftahul Jannah
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 2 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v15i2.1291

Abstract

One of the regular agenda which is held in Indonesia is Musabaqah Tilawah al-Qur’an (MTQ). This agenda carried out at regional, national, even internasional level. MTQ can be said as the biggest religious event or festival which celebrated by Moslems in Indonesia. The present of this Qur’anic competition is very interesting because it is one of the esthetic reception from society and was declared by the government as a regular agenda. All walks of life be able to join and participate at it for cheering up this biennial activity. This article discusses about MTQ as Indonesian reception of the Qur’an in esthetic aspect. The conclusion says that MTQ is not only as medium to stimulate Indonesian people for reciting Qur’an beautifully but also as spirit to understand the meaning of Qur’anic verses itself hopefully.
WAQF LĀZIM DALAM MUSHAF AL-QUR’AN STANDAR INDONESIA DAN MUSHAF MADINAH: ANALISIS JUMLAH, POLA PENEMPATAN, DAN PENGARUHNYA TERHADAP PENAFSIRAN AYAT Najib Irsyadi
Jurnal Ilmiah Ilmu Ushuluddin Vol 20, No 2 (2021): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v20i2.4550

Abstract

The study of al-wqaf wa al-ibtidā' is one of the branches of 'ulum al-Qur'ān which is very important to be studied by Muslims. Moreover, today the Qur'anic mushafs circulating in the world have differences, both in terms of the signs used, as well as waqf and number. This issue has attracted the attention of many scholars. However, the comprehensive research on how the image of waqf lāzim among the different mushafs of the Qur’an, especially  the mushafs wich are widely circulated in Indonesian society, and its effect on interpretation is still rare. This paper is present in order to find scientific answers to the main question, what is the different in amount of waqf lāzim, its placement pattern, and its effect on interpretation between the Indonesian Standard Qur'an Mushaf and Madinah Mushaf. This study uses a comparative-analytical method, which is to compare the differences between two or more groups of a certain variable, in this case comparing the differences in the placement of waqf lāzim between the Indonesian Standard Qur'an Mushaf and Madinah Mushaf. After being compared as a whole, it is then analyzed about the causes-effects and factors that influence of these differences on interpretation. There are several points that can be concluded, there are 86 waqf lāzim places in the Indonesian Standard al-Qur'an Mushaf; 53 places in the middle of the verse and 33 places at the end. Meanwhile, in Madinah Mushaf, there are 22 verses marked with waqf lāzim, all of which are in the middle of the verse. This difference stems from the different patterns of placement of waqf lāzim, which are analyzed based on grammatical understanding and meaning. The selection of a waqf lāzim cannot be separated from the tendency of the interpretation of the verse desired by the Mushaf. After investigating, two main factors, internal and external, play a big role in influencing the differences in determining waqf lāzim between these two mushaf.
DINAMIKA INTELEKTUAL ISLAM DI KALIMANTAN SELATAN: Studi Genealogi, Referensi, dan Produk Pemikiran Rahmadi Rahmadi
Jurnal Ilmiah Ilmu Ushuluddin Vol 11, No 1 (2012): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v11i1.730

Abstract

This paper tries to explore the intelectual Islamic dynamic in South Kalimantan throughthe studies on many influences that become the genealogic root of Islam in this region,and then through the religious literatures that referenced by the intelectual of religiouselite and the tipology of thoughts product that emerged for more than two centuries.Here, the writer uses the history of social-intelectual approach with based on the writtentext. This writing tells us that the genealogical root, intelectual reference, and the tipologyof religious thought which was producted actually part of the trend of intelectual muslimdynamic which commonly spreaded in Nusantara and Southeast Asia.
INTERNALISASI METODE HAFALAN AL-QUR’AN DALAM TRADISI ṢALÂT TAQWIYAH AL-HIFZH (STUDI LIVING HADITS DI PONDOK PESANTREN USYAQIL QUR’AN TALANGSARI JEMBER) Siti Nur Azizahtul Luthfiyah
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 1 (2019): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i1.3013

Abstract

Memorizing the Koran becomes a part that is not released from the guarding of Allah SWT towards the authenticity of the Qur'an. However, the method of memorizing the Koran did not receive special attention and priority in the authoritative texts of the Islamic religion even though at the same time the authoritative texts, - especially the hadith, explained a lot of small and trivial matters. But PP. Usyaqil Qur'an has one of the traditional rituals relating to memorizing the Qur'an, - which are not practiced by many memorizers of the Qur'an elsewhere. Furthermore, they rely on the tradition to the Prophet. To that end, the author will examine the traditional phenomenon ṣalat taqwiyah al-hifzh as one of the hadith phenomena which the community has lived (living hadith) in order to know the practice of the prayer tradition and to know their understanding of the foundation of the prayer. The phenomenology approach, interview method, and observation were chosen by the researcher to find out directly the implementation of the tradition based on the perspective of the research object.
ALIRAN MUTAZILAH DALAM LINTASAN SEJARAH PEMIKIRAN ISLAM Mawardy Hatta
Jurnal Ilmiah Ilmu Ushuluddin Vol 12, No 1 (2013): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v12i1.286

Abstract

One school of Kalam/Islamic theology that once flourished in antiquity was Mu'tazila flow. Flow pattern known as rational and liberal thought that was growing and evolving so rapidly and peaked in the Abbasid era in particular Khalifah Al- Ma'mun because of the support and protection of the khalifah. But then, the glory and the gold period did not last long, it eventually flew into decline. It was caused by a variety of factors, most importantly; they had done violence coercion and even torture of a number of scholars in the event of al - mihnah when imposing the concept of "Al-Quran beings". The violence was bad for the flow Mu'tazila antagonizing people. They were followed also by the beginning of a new stream of traditional and more moderate, Ash'arite. This stream got a lot of sympathy among the people. The Mu'tazila flow was progressively weaker and eventually disappear from the Islamic world.

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