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Jurnal Ilmiah Ilmu Ushuluddin
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 14125188     EISSN : 25493752     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Jurnal Ilmiah Ilmu Ushuluddin (p-ISSN: 1412-5188 / e-ISSN: 2549-3752) is open access and peer-reviewed journal of Islamic Studies published by the Ushuluddin Faculty of UIN Antasari Banjarmasin. The journal is published twice a year (June and December) in both print and online versions and provides a forum for publishing the original research articles and review articles related to issues in the area of Islamic Studies such as Qur’an and Hadits Studies, Religious Studies, Islamic Philosophy, and Islamic Spirituality (Sufism) from scholars of related disciplines.
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Articles 457 Documents
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SIGNIFIKANSI ASBÂB AN-NUZÛL DALAM PENAFSIRAN ALQUR’AN Abdullah Karim
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 1 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v15i1.1056

Abstract

The study of asbâb an-nuzûl is a part of the Qur’anic studies that discussed about events or questions directed to Rasulullah Saw. so then Qura’anic verses was gone down as the answer or the explanation of them. Based on the definition, it is not included reports or events that happened in the past before, such as Abrahah’s arrival with his troops is not asbâb an-nuzûl for Sura al-Fîl, so do the stories of Noah’s clan, ‘Ad’s, Tsamûd’s, etc. This article discusses about two matters. First, what are asbâb an-nuzûl exactly? And second, what is the significance of it to understand the meaning of Qur’anic verses? After all, there are some conclusions. Asbâb an-nuzûl talked about the reality in Qur’anic verses when they are gone down and shahîh reports must accommodate them. Asbâb an-nuzûl is very important to understand the meaning of Qur’anic verses for some reason. They will help Qur’anic reader to know the secret behind the appearance of a verse or more, to know the limit of a rule for certain verses, etc.
PERAN FILSAFAT ISLAM DALAM MEMBANGUN TRADISI KEILMUAN Husain Heriyanto
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 2 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v13i2.724

Abstract

Treasures of classical and contemporary Islamic philosophy is very rich indeed. Unfortunately, until now this intellectualproperty is still stored in the libraries. The Avicennas thought as a genius philosopher, for instance, was notexplored all, especially the eventual development of such thinking in Tanbht wa al-Manthiq al-Masyriqiyyah (EastLogic). Not many people know how Ibn Sina solved the problems of scientific and philosophical methods are alsothrough meditation and prayer, long before Quantum Learning was excited. The specificity of Islamic philosophy is acomprehensive and integrated way to study the metaphysics, epistemology, ethics, cosmology, and psychology. In thispaper the authors highlight how the role of philosophy in building a scientific tradition. Science that not only develop theadvancement of science alone, but also spawned generations aware of his existence and humanity.
EPISTEMOLOGI RASIONALISME RENE DESCARTES DAN RELEVANSINYA TERHADAP PENAFSIRAN AL-QUR`AN Mochammad Arifin
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 2 (2018): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v17i2.2240

Abstract

This article discusses about rationalism epistemology by Rene Descartes—modern philosopher—and his relevance to the Qur`anic exegesis. A study about epistemology is the perspective which is urgent in developing science in the future. The meaning of epistemology is the science methodology to express the rasionalism by Rene Descartes from the source, methods, and validity. This study found that the sources of rationalism by Rene Descartes is rationality; the methods of rasionalism is doubtful, intuition and deduction; the validity is measured by coherence theory. The result of this study has relevance to the Qur`an exegesis. The relevance is in the rationality, or in Qur`anic exegesis it is called tafsīr bi al-ra`yī or tafsīr bi al-‘aqlī. This interpreting isn’t only answer the issue which is up to date, but also as a new way in approaching the Qur`an through modern social sciences, like hermeneutica, stilistica, antropology, sosio-linguistic, and fenomenology.
MENGUJI KOMPLEKSITAS ILLAH HADIS Hairul Hudaya
Jurnal Ilmiah Ilmu Ushuluddin Vol 11, No 2 (2012): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v11i2.740

Abstract

One step of the verification of the validity of the hadith is to test the aspect of illahwhether in sanad, content or the combination of both. Illah is understood as a form ofhidden defects in the hadith. It distinguishes between muallal hadith and other weakhadith. The hadith scholars acknowledge that the research of Illah aspect is one of themost difficult to test the validity of the hadith. To determine the complexity of illahstudies, it is needed to review of the content and the chain of transmission of hadithwhich contained an illah by the hadith scholars. The result proved that the proof ofillah of a hadith was not easy. Hadith is born valid but apparently assessed withillah.
TAFSIR AT-TANWIR MUHAMMADIYAH DALAM SOROTAN (Telaah Otoritas Hingga Intertekstualitas Tafsir) ARIVAIE RAHMAN; SRI ERDAWATI
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 2 (2019): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i2.3229

Abstract

 This paper reviews Tafsir at-Tanwir (2015) written by the Tarjih dan Tajdid Pimpinan Pusat Muhammadiyah. This research focuses on behind the scenes writing Tafsir at-Tanwir. Besides, it also examines the idea of progressing Qur’anic interpretation, in the form of direction and importance of interpretation, systematic and technical interpretation, and sources of reference of interpretation. This type of research is library research by relying on Tafsir at-Tanwir as primary data and other literature as secondary sources. Content review using the descriptive-analysis method is supported by historical and hermeneutic approaches. Based on the analysis conducted in this study, several results were obtained: first, the authors of the interpretation are academics and activists of Muhammadiyah, they work at leading Islamic universities in Indonesia, it is very appropriate to call this interpretation as “academic interpretation”. This interpretation is not only written by men but also involves the role of women writers. The performance of the interpretations of each team of interpreters varies, some are individual and some are collective, at most interpret 29 verses and at least 1 verse. Secondly, the importance of writing Tafsir at-Tanwir is to mobilize the puritan ideology of Muhammadiyah. In addition, to create responsive interpretations, generate dynamics, and contain the ethos of Muhammadiyah, in the form of an ethos of worship, economic, social, and science. Writing interpretation is very systematic. As a progressive interpretation of the Qur’an, Tafsir at-Tanwir also dares to refer to Arabic and English references, but unfortunately, some still refer to translated books.
PSIKOLOGI DALAM TRADISI ILMIAH ISLAM Norhidayat Norhidayat
Jurnal Ilmiah Ilmu Ushuluddin Vol 12, No 2 (2013): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v12i2.689

Abstract

This paper described about psychology which had been discussing in the traditions ofIslamic thought. Either in religious perpective, Sufis or philosophys, the psychology inthe traditions of Islamic thought was basically different from the psychology in thetradition of western-secular thought. However the last psychology was reduced as astudy of mind and behavior or mental processes, the other has been a study of soul asimmaterial substansions, it was neither of body nor part of body, it would be existwhenever the body had been died and each may be repaid what it had earned.
MANUSIA DALAM AL-QUR’AN (STUDI ATAS KITAB MAQÂL FÎ AL-INSÂN: DIRÂSAH QUR’ANIYYAH KARYA ‘Â’ISYAH ‘ABD AL-RAHMAN BINT AL-SYATHI’) Miftahul Jannah
Jurnal Ilmiah Ilmu Ushuluddin Vol 16, No 2 (2017): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v16i2.1744

Abstract

This article examines about the exposure of human in the Qur’an according to ‘Â’isyah ‘Abd al-Rahman Bint al-Syathi’. The object of this examination is her book of Maqâl fî al-Insân, and explained with thematic method. Actually, the book focused on human things. The author wants to apply one strict specific method to investigate how al-Qur’an uses several terms that refer to “human” word, such as al-Basyar, al-Insân dan al-Ins. Here, Bint al-Syathi’ tried to distinguish the meanings of those terms, which are often considered synonims, even almost all of dictionaries or books of exegesis in the classical tradition confirm these synonyms. However, she rejected the concept because the original Arabic tradition also rejected it. In her opinion, the Qur’an itself provided a very real representation and distinguished between the three conceptions.
TIPOLOGI KODIFIKASI KITAB HADIS AL-MA’A Muhammad Kudhori
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 1 (2018): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v17i1.2039

Abstract

The method which is used by theologian in hadi> th codification has a trend that changes from time to time. After third century of hijriyah, some theologians arrange hadi>th’s book using the method that has already taught to them before, but others have a different method. One of the methods which is dissimilar from others is hadi>th codification method or it is called Mu‘jam. Mu‘jam is a hadi> th codification typology that is based on the friend of the Prophet’s Musnad or the writer’s teacher that is arranged based on the alphabet. In some sample, it has seemed that Mu‘jam’s book also shows some friends of the Prophet’s biography before showing the history of them. Mu‘jam’s book is classified into two groups. They are Mu‘jam al-Shuyu>kh (based on teacher’s names) and Mu‘jam al-S{ah}a>bah (based on friends of the Prophet’s names). Commonly, there is some quality of hadi>th s in Mu‘jam’s books. There are s}ah}i>h}, h}asan, d}a‘i>f even mawd}u>’ (false). One of the benefits in Ma‘ajim’s book is as the main reference of Prophet’s Musnad hadi>th. It means continued until the Prophet himself and containing lots of hadi>th that is not found in al-Kutu>b al-Sittah. Moreover, Mu‘jam’s book is one of the main references to know the biography of S{ah}abat (friend’s Prophet), nasab (offspring), and their virtue.
AGENDA PENGEMBANGAN STUDI ISLAM DAN IMPLIKASINYA DALAM KAJIAN TAFSIR HADIS DI PERGURUAN TINGGI AGAMA ISLAM Dzikri Nirwana
Jurnal Ilmiah Ilmu Ushuluddin Vol 8, No 2 (2009): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v8i2.1328

Abstract

Pengembangan studi Islam untuk masa sekarang memang masih menyisakan sejumlah persoalan yang sebenarnya berpangkal dari tiga hal, metodologi, materi, dan strategi pembelajaran. Terlebih ketika studi Islam tersebut berada dalam wilayah kajian tafsir dan hadis, maka permasalahan pun menjadi semakin kompleks. Maka sebagai institusi pendidikan tinggi Islam, IAIN dan STAIN sudah saatnya membenahi diri dan membekali para peserta didiknya dengan penguasaan dan pengembangan metodologi yang tepat guna. Hal ini dimulai dengan upaya-upaya dialogis TimurBarat (hiwâr al-masyriq wa al-maghrib), dalam pengertian perlunya sintesis antara pendekatan normatif konvensional seperti tafsir dan hadis yang akar kesejarahannya berasal dari Islam dan pendekatan-pendekatan ilmiah yang muncul di Barat, seperti sosiologi dan antropologi. Dengan pendekatan ganda tersebut, beberapa cacat metodologis dari masingmasing pendekatan, baik normatif maupun historisnya akan dapat dieleminir sekecil mungkin. Kemunculan para pemikir Islam kontemporer, baik dalam skala lokal maupun internasional, dengan gagasan-gagasan baru pengembangan studi Islam terutama kajian tafsir dan hadis, di satu sisi patut untuk diapresiasi sebagai dinamika yang akan memperkaya khazanah intelektual Islam meskipun di sisi lain gagasangagasan mereka juga perlu untuk dikritisi demi pengembangan kajian keislaman yang lebih komprehensif dan integral.
??????? ???????? ???????: ?????? ??? ????? ?????? ????????? ????????? ??? ????? Ahmad Zamani
Jurnal Ilmiah Ilmu Ushuluddin Vol 11, No 1 (2012): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v11i1.735

Abstract

This paper discusses treatise concerning Muhammad preaching to the human rights andequality among humans. In this paper, the writer mentioned that Prophet Muhammadalways give attention to the issues of equality and human rights. He has tried in earnestto bring about equality of human rights. Among the steps he did, namely by sending amessage to the kings or rulers around Arab peninsule in that time. These messages cameto be known as Muhammad the sublime treatise, which became indication that Islam hadlong talks about equality and human rights. Everyone has equal rights and obligations.The differences between them over the contribution of the benifit works that can be given tomankind in general.

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