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Husnul Khotimah
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ilmuushuluddin.fuh@uin-antasari.ac.id
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ilmuushuluddin.fuh@uin-antasari.ac.id
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INDONESIA
Jurnal Ilmiah Ilmu Ushuluddin
ISSN : 14125188     EISSN : 25493752     DOI : -
Core Subject : Humanities, Art,
Jurnal Ilmiah Ilmu Ushuluddin (p-ISSN: 1412-5188 / e-ISSN: 2549-3752) is open access and peer-reviewed journal of Islamic Studies published by the Ushuluddin Faculty of UIN Antasari Banjarmasin. The journal is published twice a year (June and December) in both print and online versions and provides a forum for publishing the original research articles and review articles related to issues in the area of Islamic Studies such as Qur’an and Hadits Studies, Religious Studies, Islamic Philosophy, and Islamic Spirituality (Sufism) from scholars of related disciplines.
Arjuna Subject : -
Articles 457 Documents
PEMIKIRAN KALAM DALAM KONTEKS KEKINIAN Kursani Ahmad
Jurnal Ilmiah Ilmu Ushuluddin Vol 12, No 1 (2013): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v12i1.287

Abstract

Islamic theology with theosentric paradigm was considered as something that must be shifted because the theology could not solve the contemporary problems that faced by Islam. During this time, classical theology considered stuck in the problems that are too soar and do not touch humanitarian problems such as poverty, corruption and oppression. Therefore, some Islamic thinkers such as Hasan Hanafi, Asghar Ali Engineer, and Nurcholis Madjid offered an alternative theology which is counted more grounded. Theology with this paradigm commonly referred to anthropocentric view.
KONSEP ILMU DALAM ISLAM: TINJAUAN TERHADAP MAKNA, HAKIKAT, DAN SUMBER-SUMBER ILMU DALAM ISLAM Muhammad Zainal Abidin
Jurnal Ilmiah Ilmu Ushuluddin Vol 10, No 1 (2011): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v10i1.747

Abstract

This paper tries to explore the concept of knowledge (ilm) in Islam. There are twoaspects that will be discussed here. Both are the view of meaning and the essence ofknowledge in Islam and the sources of knowledge in Islam. The first one speaks aboutthe ontological aspect and the second one discusses about epistemological aspect. This articleshows that the research that the concept of knowledge in Islam is similar with theconcept of science in western tradition, but with the wider scope. Seeing in knowledgesources, there are three aspects that can be explored, those are the signs of qauliyyah (thewords of God), the signs of kauniyyah (the world of God), and the signs of insniyyah.
TEKNIK INTERPRETASI HADIS DALAM KITAB SYARAH AL-HADIS Sulaemang L Sulaemang
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 2 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v14i2.697

Abstract

Subul al-Salm, al-Shananis work accommodates the explanation of Bulugh al-Maram, the work of Ibn Hajaral-Asqalani that contain the Prophetic Hadith. Many moslems in the Islamic world use it to understand the meaningof some hadiths. As the explanation book (kitab syarh), Subul al-Salm certainly has some methods of interpretinghadiths. This article tried to explain al-Shananis methods in interpreting hadith. Actually it discussed about thebiography of Subul al-Salms author, the systematic of the book, and the interpretation methods that is used in thebook. After all, this article wants to give the reader a comprehensive representation of Subul al-Salm.
KONSEP BID’AH HASANAH (Perpspektif Maqashid Al-Syathibi dan Ibnu ‘Asyur) Zaidan Anshari
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 1 (2018): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v17i1.1989

Abstract

Bid’ah is the classic issue but stil actual to be discussed. It is caused by the classification of bid’ah term into two kinds still presents the polemic till this era. The different opinion about this concept is unsolved yet. Adherent of bid’ah hasanah and  repellent of it have argument each other. Principle of their argument may comes from hadis perpective, sahabah perspective (attitude of sahabah), language perspective, and also ushul fiqh perspective. This perspective (ushul fiqh) is the most difficult instrument to understand the substance of hadis, especially the hadis which talk about bid’ah. But there is the chapter of ushul fiqh which talk about the purpose of syariah, it called by maqashid syariah. From this perspective we can try to explain the concept of bid’ah hasanah. There are two most popular theory of maqashid syariah from two figures of different period. Al-syathibi and Ibnu ‘Asyur, talk in detail of maqashid syariah. From their theory, the concept of bid’ah hasanah can result the different view. Al-Syathibi’s theory refuses explicitly the concept of bid’ah hasanah. Whereas in the Ibnu ‘Asyur’s theory of maqashid, this concept still has chances to be justified. This article will try to research this concept from these two perspectives.
FILSAFAT ILMU-ILMU KEISLAMAN INTEGRALISTIK: STUDI PEMIKIRAN KUNTOWIJOYO Muhammad Zainal Abidin
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 2 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v13i2.726

Abstract

This paper departs from the spirit to build the integrative science. Development of integrative science is an importantissue for the Islamic world, not just merely as part of an effort to overcome the problem of the dichotomy of science,which is the root of the problem of dropping people and their stuttering in facing the challenges of modernity, but alsobe an option in solving various problems of contemporary humanity, which can not be solved completely by usingWestern science.The findings of this paper. First, the construction of the Islamic paradigm in the development ofintegrative science rests on spirit of Islamic scientification. Secondly, the paradigm of Islam is considered to have strongprospects in developing the Islamic sciences that relevant to the realities and needs of Muslims.
Meneliti Agama dengan Pendekatan Cultural Studies Rahmadi Rahmadi
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 2 (2018): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v17i2.2357

Abstract

Artikel ini memberikan deskripsi mengenai penggunaan pendekatan cultural studies dalam penelitian agama. Di sini dikemukakan secara umum mengenai definisi, tujuan, karakteristik dan metode cultural studies. Penelitian agama dapat memanfaatkan beberapa metode cultural studies, di antaranya etnografi, semiotika, analisis wacana, genealogi, dekonstruksi, studi kasus,  grounded theory dan lainnya. Dalam studi kitab suci dapat juga diterapkan beberapa pembacaan cultural studies seperti (1) pembacaan strukturalisme, (2) pembacaan postrukturalisme, (3) pembacaan semiotika, (4) pembacaan fetisisme, dan (5) pembacaan dekonstruktif. Penggunaan cultural studies dalam penelitian agama dapat menimbulkan problem bahkan penolakan jika hasilnya merugikan agama. Untuk menghindari efek negatif atau mudarat yang mungkin ditimbulkannya dalam studi agama, pendekatan ini perlu dikendalikan dan digunakan secara hati-hati untuk meminimalisir efek merusaknya dan memanfaatkan efek-efek dinamis, produktivitas dan rekonstruktifnya untuk memperkaya telaah agama.
TADWIN HADIS DAN KONTRIBUSINYA DALAM PERKEMBANGAN HISTORIOGRAFI ISLAM Saifuddin Saifuddin
Jurnal Ilmiah Ilmu Ushuluddin Vol 12, No 1 (2013): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v12i1.125

Abstract

Historically, the process of tadwn was through by the phases of a long and complex historical and colored many controversies. The controversy intensified when considering stream factor in it. Three traditional currents in Islam, Ahl al - Sunnah wa al - Jama'ah, Shi'ites, and Kharijites, proved to have a history of their own tadwn traditions were different from each other. Concurrently with the tadwn process of hadith, the scholars also put its methodological tools. Methodological tools that in turn give effect to other disciplines, including Islamic historiography. This study tried to discover more about the dynamics that occured in the tadwn tradition process and to what extent it impacted to the Islamic historiography. Through the method of historical - comparative historical or combined with Usul al - hadts, this study revealead that the hadith tadwn basically been going on since the period of the Prophet and continued in subsequent periods until finally composed " Six Major Hadith Compilation " among the Ahl al - Sunnah wa al - Jama'ah and the " Four Major Hadith Compilation " ( al -Kutub al - Arba'ah ) among Shi'ites. The study also showed that tadwn of hadith clearly had a contribution which was not only limited to providing abundant material for writing the history of Islam in the form of biography (sirah) and military raids or attacks (maghziy), but more importantly also about resource gathering methods, method of source criticism, and methods of preparation work of Islamic history
ISLAM TRANSNASIONAL DAN MASA DEPAN NKRI: Suatu Perspektif Filsafat Politik Irfan Noor
Jurnal Ilmiah Ilmu Ushuluddin Vol 10, No 1 (2011): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v10i1.742

Abstract

Tulisan ini membahas fenomena kehadiran organisasi-organisasi Islam radikaltransnasional di ruang bangsa Indonesia dalam kurun 10 tahun pasca reformasi.Dalam konteks transisi demokrasi, fenomena ini merefleksikan tendensi kepadapembentukan komunalisme agama bercorak teokratik di atas realitas masyarakatyang majemuk, sesuatu yang sangat bertentangan dengan prinsip-prinsip demokrasiyang menjadi spirit awal gerakan reformasi. Secara geneologis, kehadiran Islamtransnasional tidak bisa dilepaskan dari peran DDII yang menjadi wadah persemaianideologi Salafi abad 20 yang tidak hanya menekankan pemurnian keagamaan semata,tapi menjadi ideologi alternatif atas modernisme, sekularisme, dan kapitalisme melaluieksperimentasi negara Islam lintas bangsa. Walaupun kehadiran Islam model iniditengarai akan ber potensi menjadi penyebab perpecahan bangsa, namunpenanganannya bukan seperti pengalaman Orde Baru tetapi melalui pendekatan hukumdan strategi de-radikalisasi yang sistematik.
KONGHUCU DI KOREA KONTEMPORER DAN SUMBANGANNYA TERHADAP KERUKUNAN UMAT BERAGAMA DI INDONESIA Dian Nur Anna
Jurnal Ilmiah Ilmu Ushuluddin Vol 12, No 2 (2013): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v12i2.691

Abstract

Confucianism is a minority religion in Korea and Indonesia, but the spiritual movement of Confucianism can be accepted by some religions and may also be practiced. This study aimed to uncover how did Koh Byong-ik on Confucianism in South Korea in the future and how was this contemporary contribution to religious harmony in Indonesia critical analysis. Results of this study indicated that a statistically Confucian minority turned out after a deep study, a dominating ideology Korea. Though a minority, they had the spiritual strength to embrace a religion. The Confucian doctrine turned out to support the harmony of religious life and this was the initial capital to strengthen brotherhood among religions.
METODE SYARH HADIS DALAM KITAB FATH AL-BARY Hairul Hudaya
Jurnal Ilmiah Ilmu Ushuluddin Vol 16, No 2 (2017): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v16i2.1734

Abstract

Salah satu periode penting dalam sejarah perkembangan kitab hadis adalah munculnya syarah kitab hadis. Kitab syarah dipandang penting mengingat semakin melemahnya kemampuan umat muslim dalam memahami bahasa Arab dan khususnya makna kandungan hadis. Diantara kitab syarah hadis yang terpenting adalah kitab Fath al-Bary Syarh Shahih al-Bukhari karya Ibn Hajar al-‘Asqalani. Dalam menulis kitab tersebut, Ibn Hajar mengikuti sistematika penulisan yang ada pada kitab Shahih al-Bukhari. Sementara itu, dalam memahami hadis, ia banyak memuat hadis-hadis dari jalur sanad lain, al-Qur’an serta pandangan ulama mengenai istimbat hukumnya. Metode yang ia gunakan dalam kitab syarhnya adalah metode muqaran. Adapun pendekatan yang digunakan adalah pendekatan teologis-normatif dan historis. Sedang teknik interpretasinya adalah teknik interpretasi tekstualis.

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