HUMANIKA
Humanika ISSN 2502-5783 (online), ISSN 1412-9418 (print) is an open access and peer-reviewed journal published by Faculty of Humanities, Diponegoro University, Indonesia. This Journal published twice a year (January-June and July-December).The scope of journal is: Literature, Linguistics, History, Art, Religion, and Philosophy.
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<![CDATA[POLA NAMA MASYARAKAT KETURUNAN TIONGHOA ]]>
<![CDATA[Suharyo, Suharyo]]>
<![CDATA[ HUMANIKA Vol 18, No 2: Desember 2013 ]]>
Publisher : <![CDATA[Faculty of Humanities, Diponegoro University ]]>
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DOI: 10.14710/humanika.18.2.
<![CDATA[ABSTRACT Ethnic Chinese community in Indonesia since 1966 has been "forced" to change their name to the Indonesian name by Presidential Decree number 127/U/Kep/12/1966. The reason why they change their name to the Indonesian one concerned with racial issues, but also they long lived in Indonesia actually they did not mastering the Chinese language. To find that out, here performed literature review by taking the data source in the mass media; especially advertising grief, books/ journals research, and interviews are limited. Keywords: Pattern of name, ethnic Chinese community, Indonesian name.]]>
<![CDATA[KETAHANAN NASIONAL DALAM PENDEKATAN MULTIKULTURALISME ]]>
<![CDATA[Widisuseno, Iriyanto]]>
<![CDATA[ HUMANIKA Vol 18, No 2: Desember 2013 ]]>
Publisher : <![CDATA[Faculty of Humanities, Diponegoro University ]]>
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DOI: 10.14710/humanika.18.2.
<![CDATA[ABSTRACT Multiculturalism is a tool, and method, vehicle or the equivalent notion of ideology, function to enhance human dignity and self resilience. Since multiculturalism is a tool then the sense of culture or ideology embodied in the term multiculturalism should be viewed from the perspective of function for human life. Multiculturalism has always built based on the philosophical outlook of a nation on the meaning of life and life, and relationships with environment as well as the creator. Then every nation in giving practical meaning of multiculturalism will be colored by its philosophical outlook. The multicultural education paradigm led to the creation of attitudes of learners who want to appreciate, respect for ethnic, religious and cultural society. Then, too, multicultural education to give awareness to students that differences in ethnicity, religion and culture as well as the other does not become a barrier for students to unite and cooperate. Thus, Pancasila as an ideology of education is needed, especially considering the posture of Indonesia in the form of an archipelago, and pluralistic world is at a cross position. Key words: self resilience, multiculturalism, multicultural education.]]>
<![CDATA[ERSEPSI PENGGUNA INTERNET DI INDONESIA DALAM KAITAN DENGAN HAK ASASI MANUSIA ]]>
<![CDATA[Subekti, Slamet]]>
<![CDATA[ HUMANIKA Vol 18, No 2: Desember 2013 ]]>
Publisher : <![CDATA[Faculty of Humanities, Diponegoro University ]]>
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DOI: 10.14710/humanika.18.2.
<![CDATA[ABSTRACT This paper discusses the perception of the Internet user in Indonesia in relation to human rights. The data compiled from the result of Global Internet User Survey (GIUS) 2012. Based on their survey it can be concluded that the Internet user in Indonesia has a positive attitude, they considered that it is an essential vehicle for promoting the human rights. In turn, the necessary awareness among the Internet user in Indonesia to obey the Cyber Ethics in order to support the dialogue between local wisdom and global culture. Keywords: Internet user in Indonesia, human rights, GIUS 2012.]]>
<![CDATA[EKOLINGUISTIK: MODEL ANALISIS DAN PENERAPANNYA ]]>
<![CDATA[Subiyanto, Agus]]>
<![CDATA[ HUMANIKA Vol 18, No 2: Desember 2013 ]]>
Publisher : <![CDATA[Faculty of Humanities, Diponegoro University ]]>
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DOI: 10.14710/humanika.18.2.
<![CDATA[ABSTRACT Integration includes the meaning of the formation of groups united by a common issue, whether ideological, economic, and social. The overture of national integration movement through the following article tends to create an awareness and a social form that cause many groups with each identity see themselves as one unity: the Indonesian Nation. To create an association in national integration formation, identity has double functions. In addition, the following article is trying to discuss about the challenges for Indonesia to develop the concept of national integration in order to deal with the concept of ethnocentrism, religiousism , and politicalism. Keywords: national integration, ethnocentrism and conflict of interest]]>
<![CDATA[INTEGRASI NASIONAL SEBAGAI PENANGKAL ETNOSENTRISME DI INDONESIA ]]>
<![CDATA[Irianto, Agus Maladi]]>
<![CDATA[ HUMANIKA Vol 18, No 2: Desember 2013 ]]>
Publisher : <![CDATA[Faculty of Humanities, Diponegoro University ]]>
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DOI: 10.14710/humanika.18.2.
<![CDATA[ABSTRACTIntegration includes the meaning of the formation of groups united by a common issue, whether ideological, economic, and social. The overture of national integration movement through the following article tends to create an awareness and a social form that cause many groups with each identity see themselves as one unity: the Indonesian Nation. To create an association in national integration formation, identity has double functions. In addition, the following article is trying to discuss about the challenges for Indonesia to develop the concept of national integration in order to deal with the concept of ethnocentrism, religiousism , and politicalism.Keywords: national integration, ethnocentrism and conflict of interest]]>
<![CDATA[KAJIAN SOSIOKULTURAL USAHA GARAM RAKYAT DI ACEH ]]>
<![CDATA[Rochwulaningsih, Yety]]>
<![CDATA[ HUMANIKA Vol 18, No 2: Desember 2013 ]]>
Publisher : <![CDATA[Faculty of Humanities, Diponegoro University ]]>
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DOI: 10.14710/humanika.18.2.
<![CDATA[ABSTRACT The article entitled "Sociocultural Studies on People’s Salt Business in Aceh" examines the question of how people’s salt business in Aceh lasted for generations. How and why women seemed to play a bigger role in people’s salt business in Aceh and whether or not there were socio-cultural and economic dimensions underlying it. In-depth interview, focus group discussion, and observation data collection methods as well as documents and literature studies were used to examine the issue along with qualitative analysis methods. The findings showed that the salt-making business in Aceh was identical with women. In some areas such as East Aceh, North Aceh and Pidie, majority of salt-making business applied the boiling method although some areas also applied solar evaporation method. The dominance of boiling method implementation was able to construct the system of production relation pattern, distribution and marketing of people’s salt that placed women as the central figure. In this case, it was women that virtually dominated all stages in the complex process of making and marketing of salt, in the heat of the sun and the boiling kitchen, consuming a lot of power (energy) and time. The dominance implied the economical authority of women in their domestic life. Keywords: people's salt, boiling, solar evaporation, subsistence, valvular rescuer.]]>
<![CDATA[RITUAL “KLIWONAN†BAGI MASYARAKAT BATANG ]]>
<![CDATA[Widyatwati, Ken]]>
<![CDATA[ HUMANIKA Vol 18, No 2: Desember 2013 ]]>
Publisher : <![CDATA[Faculty of Humanities, Diponegoro University ]]>
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DOI: 10.14710/humanika.18.2.
<![CDATA[ABSTRACT The narrative has a meaning and structure. The structure of kinwonan myth is representation from the society, who to support. Structure or model to become representation from the society to exist in stage unconscious, and only to be looking for with structuralism Levi-Straus Analysis. The aim of this research is descriptions of kliwonan Ritual for Batang Society are component Identification, and the content of myth. This Ritual performs every Jumat Kliwon day in Javanese Calendar. Time is 14.00-18.00 am. The place is Alun-alun Batang, Central Java. The content of Exorcism Ritual for Dieng Society is place, time, instrument, ritual offering, prayer and myth. This myth is jumat kliwon and kliwonan Ritual. Keyword: Ritual, Kliwonan Ritual Procession.]]>
<![CDATA[DINAMIKA ISLAMISASI DI KUDUS : MENGGALI NILAI-NILAI KETOKOHAN PARA SUNAN PADA WISATA ZIARAH DI KUDUS* ]]>
<![CDATA[Indrahti, Sri]]>;
<![CDATA[Alamsyah, Alamsyah]]>;
<![CDATA[Maziyah, Siti]]>
<![CDATA[ HUMANIKA Vol 18, No 2: Desember 2013 ]]>
Publisher : <![CDATA[Faculty of Humanities, Diponegoro University ]]>
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DOI: 10.14710/humanika.18.2.
<![CDATA[ABSTRAK Islamisasi di Kudus tidak lepas dari peran sunan yang ada di lokasi tersebut. Antara lain Sunan Kudus, Sunan Muria, Kyai Telingsing, dan Mbah Dudo. Mereka telah menyebarkan agama Islam dengan berbagai dinamikanya. Para tokoh ini meninggalkan jejak historis berupa makam, masjid, dan tradisi. Selain berupa jejak historis, para sunan ini juga meninggalkan nilai-nilai ketokohan yang dapat diwariskan bagi generasi berikutnya. Para sunan ini mempunyai keterkaitan dengan budaya lokal masyarakat dan diyakini masyarakat akan keberadaannya pada masa lalu. Melalui penggalian identifikasi maupun pemaknaan simbolik nilai-nilai ketokohan tersebut, diharapkan dapat disosialisasikan kepada para pengguna, pemakai maupun penikmat wisata ziarah. Para sunan mewariskan nilai-nilai kearifan lokal yang positif sebagai tokoh agama dan penyebar agama Islam yang gigih. Sosoknya merupakan pribadi yang cukup toleran terhadap perbedaan kepercayaan penduduk di sekelilingnya. Metode dakwah yang dikembangkan menghargai perbedaan namun tetap berpegang teguh pada ajaran Islam. Beliau-beliau merupakan pribadi yang mempunyai kemampuan ilmu agama dan ilmu kanuragan yang mumpuni sehingga disegani kawan maupun lawan. Makna simbolisasi dari perjuangan para sunan adalah keteladanan yang baik dan mulia, hidup sederhana, dekat dengan yang dipimpin, dan bijaksana. Nilai-nilai warisan budaya lama serta tradisi yang telah berakar dalam hati masyarakat, tetap dihargai dan dihormati, sepanjang tidak bertentangan dengan nilai dan cita-cita agama Islam. Justru nilai-nilai lama diperkaya dengan nilai-nilai budaya Islam Kata-Kata Kunci : Dinamika, Ketokohan, dan nilai-nilai.]]>
<![CDATA[BUDAYA SYAWALAN ATAU LOMBAN DI JEPARA: STUDI KOMPARASI AKHIR ABAD KE-19 DAN TAHUN 2013 ]]>
<![CDATA[Alamsyah, Alamsyah]]>
<![CDATA[ HUMANIKA Vol 18, No 2: Desember 2013 ]]>
Publisher : <![CDATA[Faculty of Humanities, Diponegoro University ]]>
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DOI: 10.14710/humanika.18.2.
<![CDATA[ABSTRAK Lomban atau syawalan di Jepara telah berlangsung sejak ratusan tahun yang silam. Pada tahun 1868, kegiatan syawalan berlangsung semarak dengan didukung oleh bupati, lurah, dan masyarakat. Pesta rakyat Jepara ini dikunjungi masyarakat dari berbagai daerah seperti Rembang, Semarang, dan Juwana. Kegiatan yang dilakukan tujuh hari setelah lebaran pada tahun 1868 tidak terjadi di daerah lain. Bila dibandingkan aktivitas lomban tahun 1868 dengan tahun 2013 terdapat persamaan dan perbedaan. Persamaannya, kegiatan syawalan diwarnai oleh aktivitasi budaya melarung kepala kerbau. Bupati serta pejabat yang lain dan masyarakat guyub rukun mendukung aktivitas lomban ini. Perbedaannya adalah pada tahun 2013 terdapat pengembangan kegiatan antara lain pentas wayang kulit dan hiburan. Namun demikian, esensi dari kegiatan lomban masih tetap sama yaitu meminta kepada yang Maha Kuasa agar kegiatan mencari rezeki di laut pada tahun mendatang semakin mudah. Kata-Kata Kunci : Kegiatan, Budaya, Syawalan, Komparasi, Jepara]]>
<![CDATA[BATAS WILAYAH DAN DINAMIKA PENJAGAAN BATAS LAUT DI INDONESIA DALAM DIMENSI SOSIOKULTURAL ]]>
<![CDATA[Marsetio, Marsetio]]>
<![CDATA[ HUMANIKA Vol 18, No 2: Desember 2013 ]]>
Publisher : <![CDATA[Faculty of Humanities, Diponegoro University ]]>
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DOI: 10.14710/humanika.18.2.
<![CDATA[ABSTRACT This paper discusses about boundaries concept and the dynamics of sea boundaries in Indonesian. As an archipelagic state with a very potential resources, unfortunately Indonesia does not have an "Ocean Policy" concept as a guide to build a maritime state. Especially about the security of Indonesian sea boundaries in remote island. Yet as a country that has a long maritime history, Indonesia has a lot of lessons as a basis for understanding the substance that determines the orientation of the maritime glory and decline of Indonesia from time to time. Keywords: ocean policy, maritime state, sea boundaries, remote island.]]>
