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CMES (Center of Middle Eastern Studies)
Published by Universitas Sebelas Maret
ISSN : 2085563X     EISSN : 25021044     DOI : https://doi.org/10.20961/cmes.18.1.103641
Core Subject : Humanities, Education, Art,
Arts Humanities Languange, Linguistic, Communication & Media
The CMES (Center of Middle Eastern Studies) journal is a distinguished peer-reviewed academic publication dedicated to advancing rigorous scholarly research on Middle Eastern studies. It publishes high-caliber research articles, theoretical studies, and critical reviews that engage with both contemporary and historical issues relevant to the region, employing a multidisciplinary approach. The CMES journal serves as a dynamic intellectual platform for researchers, academics, and practitioners to exchange innovative findings and perspectives, advancing Middle Eastern studies through a multidisciplinary framework grounded in the epistemological foundations of the humanities and social sciences. In the humanities, the journal emphasizes linguistics, literature, and Arab culture, while in the social sciences, it focuses on politics, economics, education, and the social dimensions of Arab societies. CMES encourages scholarly work that engages these disciplines through monodisciplinary inquiry, interdisciplinary synthesis, or transdisciplinary dialogue, fostering conceptual integration and methodological interaction across disciplinary boundaries. Manuscripts submitted to CMES must be pertinent to Middle Eastern studies and demonstrate clear engagement with the epistemic traditions of their respective fields. Submissions are expected to exhibit rigorous methodology, original insights, and significant contributions to regional studies, while appealing to a global academic audience.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 8 Documents
 1 
Search results for , issue "Vol 7, No 2 (2014)" : 8 Documents clear
PENGANTAR POLITIK ISLAM DAN ISLAM POLITIK Istadiyantha Istadiyantha
Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 7, No 2 (2014)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.7.2.13470

Abstract

Politic has been defined simply by Harold Laswell as who gets what, when, how?Many people say that politic is synonymous with power. The "power" is the ability of agroup to influence other groups according to the subject wishes. Furthermore, thepolitical experts see the power as a political core and also assume that politic is all amatter of fight and maintain activities power. It has a purpose related to the interests of the entire community. On the other hand mentioned that politic is the process offormation and distribution of a power in society such as decision-making process,particularly in countries. This understanding is the incorporation effort between manydifferent definitions of the political nature which is known in political science. Politic is the art and science to gain power constitutionally and unconstitutionally. Principally political Islam is to actualize Islamic law as the supreme source of lawin the national legal order. All laws and regulations applicable in a country should refer to the highest legal source Shari'a. If there is any conflict with the shari‟a, then it is automatically canceled regulations. Politics that do not have a mission like this can not be classified as political Islam.
STRUKTUR IKLAN KOMERSIAL DI MEDIA CETAK MESIR (STRUCTURE OF COMMERCIAL ADVERTISEMENT IN EGYPT PRINTED 126 MEDIA) Moh. Masrukhi, Syamsul Hadi, Suhandano, Thoyib
Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 7, No 2 (2014)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.7.2.13460

Abstract

Commercial advertisement of the printed media usually appears in two kinds. There are verbal and compounding of verbal and nonverbal.  The article explores thestructure of commercial advertisement of the printed media in Egypt. The objective ofthis paper is to explain the elements and the patterns in each structure.  It collectedadvertisement from Egypt news papers and magazines during April until June 2013 andanalyzed the data using the theory of advertisement of Leech and Bathia. The analysisresult reveals that verbal structure has more patterns than nonverbal ones. It concludesthat the verbal structure is more complex than nonverbal structure and its existence isneeded to help verbal messages.
TEORI NAZHM ABDULQĀHIR AL-JURJANĪ DALAM DALĀ’ILU ‘L-I’JĀZ DAN PENGARUHNYA TERHADAP PERKEMBANGAN ILMU MA’ĀNĪ Arifuddin Arifuddin
Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 7, No 2 (2014)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.7.2.13462

Abstract

A discipline of Arabic is determined by the views of creative scholars andinfluence significally to the development of the science discipline discussion. Thisarticle reviews the theory nazhm Abdulqāhir al-Jurjani and its influence on thedevelopment of Ma'ani science. Ma'ani Science is a part of balaghah science(rhetoric) reviewing the structure of the sentence in accordance with the context ofthe situation. This study has two objectives, namely a practical purpose andtheoretical purpose. The practical purpose of this study is to explain the concept ofnazhm Abdulqāhir influence on the development of science Ma'ani. While thetheoretical goal is to prove a general view of historians that Abdulqāhir is thefather of Ma'ani. This study is a qualitative study. The author collected data ofAbdulqāhir through the reference of biography Arab scholars, explore ideas eitherdirectly or through studies of expert. The systematics of writing this article isdivided into three parts, the first is biography of Abdulqāhir, the second is hiswork Dalā'ilu 'l-I'jaz and the third about nazhm theory.
METAFORA DALAM KUMPULAN CERPEN CHUBB CHATTĀ ATHRĀFI ‘L-ASHĀBI’ KARYA AHCMAD AL-GHARBĀWĪ Jawat Nur, Abdul
Jurnal CMES Vol 7, No 2 (2014)
Publisher : Arabic Letters and Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.7.2.13464

Abstract

This paper is aimed to disscuss metaphor in the  anthology of short stories Chubb ChattāAthrāfi „l-Ashābi‟ written by Ahcmad Al-Gharbāwī (2010). The short stories anthologyhas studied because there are metaphores utterance used in. Three metodes are used inthis research, that are the metod of collecting data, analyzing data, and reporting dataanalyzing. Depends on the study of metaphor in this short stories anthology, there arefour metaphor used, namely anthropomorphic metaphor, animal metaphor, from concretto abstract metaphor, and synesthetic metaphor. The function of metaphors in thatanthology is expressive function from the writter to arise the puitical and interestical style in his work,  so it makes the readers not to be boring to follow the story.
PROBLEMATIKA PEMBELAJARAN BAHASA ARAB BAGI MAHASISWA TUNANETRA DI FAKULTAS ILMU TARBIYAH DAN KEGURUAN UIN SUNAN KALIJAGA Muhammad Jafar Shodiq
Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 7, No 2 (2014)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (434.603 KB) | DOI: 10.20961/cmes.7.2.13466

Abstract

Until now, the fulfillment of education‟s rights of disabilities has been done by many educational institutions, including UIN Sunan Kalijaga Yogyakarta. As the onlyuniversity‟s inclusion in Indonesia, UIN Sunan Kalijaga Yogyakarta could be a model forother universities in terms of services to the disabled. However, did the service provideby UIN Sunan Kalijaga is completely inclusion? How is the implementation of learningactivities which form the core of education? This paper aims to describe the problems ofArabic learning for visually impaired students in the Faculty of Tarbiyah and TeachingUIN Sunan Kalidjaga Yogyakarta.
KETIMPANGAN HUBUNGAN INDONESIA-MESIR 1950-2010: KAJIAN TENTANG TEORI RESIPROSITAS Abdurrahman Mohammad Fachir, Irwan Abdullah, Sangidu, Siti Mutiah Setiawati
Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 7, No 2 (2014)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.7.2.13414

Abstract

Egypt was the first country in the world that recognized the independence of Indonesia. Egypt is also the first country signing a friendship agreement with Indonesia,which was followed by the opening of representative offices in Cairo and in Jakarta in1950/1951. More than that, Egypt is the country where Indonesia children studying sincebefore the 19th century to the present. Historical and emotional Indonesia-Egypt relationsshould be an important asset for both countries to improve more strategic relations andcooperation, so it becomes more meaningful each other. However, the opposite happened.Indonesia has always looked at the importance of Egypt, but Egypt only one eye seesIndonesia. Unequal, unbalanced and biased relationship reflected from two things,namely the formation of representatives and officials visit the country.  This dissertation research aims to answer the question why the relationshipbetween Indonesia and Egypt from 1950 to 2010 is unequal, unbalanced and biased, andwhat efforts are offered to improve the relationship between Indonesia and Egypt so thatIndonesia has interesting bargaining power, so that Indonesia is considered important byEgypt. Hopefully, this research has benefits for the development of InternationalRelations and Middle East Studies as well as to provide input to the Government ofIndonesia in making decision related to foreign policy towards Egypt and generate thebasis for the implementation of Indonesia's foreign relations in the future, especiallybetween Indonesia and Egypt.
MASUKNYA UNSUR-UNSUR PEMIKIRAN SPEKULATIF DALAM ISLAM: KAJIAN ATAS LOGIKA DAN METAFISIKA AL-FĀRĀBĪ Irfan AN
Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 7, No 2 (2014)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.7.2.13468

Abstract

Al-Farabi considered as a philosopher basic foundation of Islamic philosophy. He is also known as the second teacher (al-mu'allim al-Thani) because of his dominantability in logic and reliable commentator of Aristotle‟s thought (a great commentator ofthe first teacher). Al-Farabi managed appropriately in explaining the logic of Aristotle to the Arabic-speaking nations without changing the meaning of philosophy because heconsiders logic as a universal grammar that its validity was spread throughout the humanrace. In field of metaphysics, Al-Farabi able to explain neo-Platonism systematically byfocusing on the discussion of sense, God and cosmology. Through these thoughts, alFarabiwants to strengthen the core of the teachings of Islam that is monotheism, so there is a unity between religion and philosophy.
HIKAYAT ALFU LAILAH WA LAILAH: ANALISIS STRUKTUR NARATIF Sangidu Sangidu
Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 7, No 2 (2014)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.7.2.13458

Abstract

The stories of the Arabian Nights were written by many people over the course of hundreds of years. The core of original stories came out of Persia and India in the earlyeighth century. They were translated into Arabic and given the name Alfu Laylah walaylah or The Thousand Nights and One Night. This set of stories was few in number andfell far short of living up to the number in its title.  The Arabian Nights stand near the top of the list of literary works that haveinfluenced western literature. The first stories from the Nights to reach Europe did soaround the 12th century. Chaucer's Horse, for example, is evidently The Enchanted Horsefrom the Arabian Nights. The reaal influence began, however, Galland's translationbrought the full set of the tales to Europe in the early 1700's.  The application of narrative structure to alfu lailah wa can be conducted byfocusing on the study of the plot which makes up series of events. The analysis is madeon the experiences undergone by King Syahriar and his wife, Syahrazad from thebeginning to the end of the story.  The result of the analysis shows that generally the narrative structure of the storycan be divided into three parts, namely prologue, body, and epilogue. In the body of thestory, there are many stories of which narrative structures are different among them.Beside that, the Arabian Night's Entertainments stand out as one of the stellarachievements in literature. Hundreds of people contributed to their form and substancesover the hundreds of years of their development. The result has entertained andinfluenced readers for generations.

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