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Dr. Sholihah Titin Sumanti, M.A
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Program Studi Sejarah Peradaban Islam Fakultas Ilmu Sosial, Universitas Islam Negeri Sumatera Utara Jl. Williem Iskandar Pasar V Medan Estate 20371
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JUSPI (Jurnal Sejarah Peradaban Islam)
Published by Universitas Islam Negeri Sumatera Utara
ISSN : -     EISSN : 25808311     DOI : 10.30829/juspi.v3i1
Core Subject : Humanities, Social,
Humanities Social Sciences
JUSPI (Jurnal Sejarah Peradaban Islam) publishes scientific articles in the fields of historical, social and humanities. JUSPI invites academics to publish their research articles, especially historical, social and humanities studies with Islamic themes, for example about Islamic groups or communities, Muslim minorities, culture and traditions, education, organization and politics, civilization, heritage and architecture, social change, intellectual and thought, biography, historiography, press and literacy, as well as science and technology. The editor also received a book review to be published in a special section of the publication. The articles can be written to be submitted in Indonesia and English. JUSPI is published by the Department of Sejarah Peradaban Islam, Universitas Islam Negeri Sumatera Utara. It is published twice a year in July and January.
Arjuna Subject : Seni dan Humaniora - Sejarah
Articles 256 Documents
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The Dialectic of Humanism in Islamic Education by Muhammadiyah and Nahdlatul Ulama as an Evolution of Social and Religious Thought in Indonesia Rochmatul Muna; Kuntum Khairan Nisa; M. Husnaini
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 9, No 2 (2026)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v9i2.27996

Abstract

This study discusses the dialectics of Islamic humanism within the educational traditions of Muhammadiyah and Nahdlatul Ulama (NU) as a form of the evolution of socio-religious thought in Indonesia. The purpose of this research is to analyze how humanitarian and Islamic values are integrated into the educational systems of these two organizations. The study employs a qualitative approach with a library research method through the analysis of relevant scholarly literature. The results indicate that Muhammadiyah highlights a rational and modern form of humanism through an integrative education that combines religious and general sciences. Meanwhile, NU emphasizes a spiritually and culturally based humanism through the pesantren system, which instills the values of compassion, tolerance, and moderation. Although differing in methods and orientations, both organizations share a common goal: to develop individuals who are faithful, knowledgeable, and morally upright. The dialectics between tradition and modernity shape an Islamic education model that is humanistic, adaptive, and contextual to contemporary developments. Thus, Islamic humanism within Muhammadiyah and NU education plays a crucial role in realizing a moderate, inclusive, and civilized form of Islam amid the challenges of globalization.
The Influence of Professional Competence and Teacher Personality on Islamic Religious Education Learning Outcomes at SMAN 1 Mojolaban Salma Navi'ati Kholisa Dewi; Muhammad Ja’far Nashir
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 9, No 2 (2026)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v9i2.27749

Abstract

This study aims to determine the effect of professional competence and teacher personality on student learning outcomes in Islamic Religious Education (PAI) subjects at SMA Negeri 1 Mojolaban for the 2024/2025 academic year. This research uses a quantitative approach with a descriptive method. The population in this study were all 10th-grade students, totaling 353 students, with a sample of 88 students taken using a random sampling technique. Data collection was carried out using questionnaires and documentation. Data analysis used Product Moment Correlation and multiple regression. The results showed that professional competence and teacher personality had a positive and significant effect on learning outcomes with a combined determination coefficient of 0.472. Each increase in one unit of the teacher's competency score will contribute to an increase of 0.513 in student learning outcomes.
School Culture and the Performance of Islamic Religious Education Teachers in Forming Students' Religious Behavior at Islamic High School 1 Surakarta Gali Nurma Saudi; Muhammad Ja’far Nashir
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 9, No 2 (2026)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v9i2.27754

Abstract

This study aims to analyze the influence of school culture and Islamic Education (PAI) teacher performance on the religious behavior of students at SMA Islam 1 Surakarta in the 2024/2025 academic year. Phenomena in the field show challenges in students' religious behavior, such as low discipline in worship and rudeness in speech. This research is quantitative in nature, using multiple linear regression analysis. The research population includes all 90 students in grade XI, with sampling using the saturated sample or census method. Data were collected through Likert scale questionnaires, observation, and documentation. The partial results of the study show that: (1) School culture has a positive and significant effect on students' religious behavior with a significance value of 0.001 < 0.05 and a contribution of 31.5%; (2) PAI teacher performance has a positive and significant influence on students' religious behavior with a significance value of 0.006 < 0.05. Simultaneously, the better the implementation of school culture and PAI teacher performance, the higher the quality of students' religious behavior in the school. This study recommends the importance of strengthening religious culture and optimizing the role of teachers as role models in shaping students' spiritual character.
The Existence of the Davos Factory in the Midst of the Dutch East Indies Government's Economic Depression in Purbalingga 1931-1939 Anita Harsika Damayanti; Ufi Saraswati
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 10, No 1 (2026)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v10i1.28780

Abstract

The global economic depression of the 1930s, which also rocked the Dutch East Indies, had a significant impact on the colonial economic structure, particularly on the plantation sector and the sugar industry, the mainstay of the Javanese economy. In the Banyumas Residency area, this situation was marked by declining production and rising unemployment. Amidst these unstable economic conditions, the Davos Factory in Purbalingga was able to survive and maintain its business continuity. This study aims to examine the background to the establishment of the Davos Factory in the context of the economic depression, analyze its existence during the period 1931–1939, and identify factors that supported its resilience. This study uses a historical method that includes heuristics, source criticism, interpretation, and historiography. Research sources were obtained from colonial archives, contemporary newspapers, company documents, and interviews with historical witnesses. The results of the study indicate that the sustainability of the Davos Factory was supported by adaptation strategies through product diversification, consistency in maintaining quality and taste identity, adjusting production scale to market conditions, and strengthening internal social networks through a hereditary labor recruitment system. The Davos factory also served as an economic pillar for the surrounding community. These findings demonstrate that small-scale local industries had sufficient capacity to survive the pressures of the colonial economy.
Cultural Influences on the Interpretation of Hadith: A Comparative Study of Syuhudi Ismail, Ibn Taymiyyah, and Muhammad Ibn Abd Al-Wahhab Badar Alam Kalasuba; Mochammad Qosim; Lukman Hakim; Mohammad Hamsa Fauriz
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 10, No 1 (2026)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v10i1.26804

Abstract

The Prophetic hadith is one of the main sources of Islamic teachings after the Qur'an. However, the understanding and application of hadith is not always uniform in different places and times. One of the factors that influence the interpretation of hadith is the cultural background of the scholars who study them. This study discusses how the cultural background influenced the thinking of Ibn Taymiyyah and Muhammad bin Abdul Wahhab so that they rejected culture as part of Islamic teachings, as well as how Syuhudi Ismail's cultural background shaped his views which are more flexible in accepting culture as part of the practice of the Prophet's hadith. Using historical and comparative analysis methods, this study found that Ibn Taymiyyah and Muhammad bin Abdul Wahhab were born in a social context that tended to be puritanical and tried to maintain the purity of Islamic teachings from external influences, so they were stricter in understanding hadith within the limits of the original text and context. In contrast, Syuhudi Ismail, who lives in a plural and culturally inclusive society, tends to interpret hadith with an interdisciplinary approach that considers cultural relevance. Thus, this study confirms that culture has a significant role in shaping the understanding of hadith and its application in the lives of Muslims.
Environmental Degradation of the Loji River in Pekalongan City and the Emergence of a Community Movement 1980–2014 Ani Aprilianti; Nina Witasari
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 10, No 1 (2026)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v10i1.28806

Abstract

This study aims to examine the factors of environmental changes that occurred in the Loji River as well as community memories regarding the river in the 1980s until the emergence of a community movement. This research employs the historical method which consists of four stages: heuristics, criticism, interpretation, and historiography. In addition, this study also uses the oral history method to explore community memories regarding the condition of the river in the 1980s. Changes in the condition of the Loji River began to appear in the 1990s. These changes were marked by the use of the river as a disposal site for textile and household waste, the decrease in water discharge due to the construction of diversion channels, and the narrowing of the river caused by development along in the riverbanks. Community memories indicate that in the 1980s the Loji River was still in relatively good condition and was used for various daily activities, such as bathing, washing, swimming, and fishing. However, the condition of the river gradually declined until in 2014 a community movement emerged through the establishment of the Komunitas Peduli Kali Loji (KPKL). This community was founded as a from of public concern for the condition of the Loji River in Pekalongan City by carrying out various activities, one of which is river clean-up actions as an effort to encourage the community to maintain the cleanliness and sustainability of the river.
Reng Lake’ Noro’ Reng Bini’ Culture in the Perspective of Islamic Epistemology and Local Wisdom Prasetyo Nugroho; Akh Lutfi; Moh Farid; Fahmi Ashar; Sutikno Sutikno; Muhammad Alkirom Wildan
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 10, No 1 (2026)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v10i1.28444

Abstract

This study examines the cultural practice of Reng Lake' Noro' Reng Bini' in Madurese society from the perspectives of Islamic epistemology and local wisdom, particularly in relation to male migration and women's post-marital security. The research employs a qualitative descriptive-analytical method using anthropological, phenomenological, and normative-theological approaches. Data were collected through in-depth interviews with religious leaders, village elders, and families practicing the tradition, supported by document analysis of classical fiqh texts, Qur'anic exegesis, and reputable journal articles. Data analysis involved data reduction, thematic coding, hermeneutic interpretation, and source triangulation. The findings indicate that Reng Lake' Noro' Reng Bini' functions as a cultural-religious strategy to protect women, adapt to male migration, and locally reinterpret the concept of qiwāmah. This study concludes that Madurese local wisdom operates as a practical form of Islamic epistemology, offering theoretical contributions to Islamic family studies and practical implications for culturally responsive Islamic discourse and family policy.
Development of Local History E-Module based on Dieng Temple Site for Students of SMA N 1 Bawang, Banjarnegara Regency Dwi Oktaviana; R. Soeharso
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 10, No 1 (2026)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v10i1.28959

Abstract

This research aims to develop learning media in the form of Dieng Temple Site-Based Local History E-module for grade X students at SMA Negeri 1 Bawang, Banjarnegara Regency, and assess the feasibility of the media produced. The method used in this study is Research and Development (R&D) with a 4D development model that includes the Define, Design, Develop, and Disseminate stages, but is limited to the develop stage. The research subjects consisted of 30 students in class X-1. Data collection techniques were carried out through interviews, observations, and questionnaires. The results of the study show that e-modules have a very high level of feasibility. This is shown by the results of the validation of material experts (96.2%), media experts (88.2%), and the assessment of history teachers (98.7%). In addition, the results of the student response questionnaire showed a percentage of 91.4% and were categorized as "very interesting". Thus, it can be concluded that the Dieng Temple Site-Based Local History E-module is suitable for use as an alternative history learning media that is interactive, interesting, and able to increase students' interest and participation in learning.
Trade Transformation in Pasar Senen 1974-1977: From the Malari Riots to Market Restructuring Alviana Junita Syaira; Carolina Santi Muji Utami
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 10, No 1 (2026)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v10i1.28574

Abstract

The Malari riots of 15 January 1974 brought about profound changes in the structure of trade and the livelihoods of traders at Pasar Senen, Jakarta. Prior to this event, Pasar Senen functioned as one of the principal centers of trade and distribution, supporting the provision of essential goods for urban communities. The riots resulted in extensive physical destruction of the market, the disruption of trading activities, and significant economic losses for traders. This study aims to analyze the transformation of trading practices at Pasar Senen following the 1974 Malari riots, as well as the policies implemented by the Jakarta Provincial Government in the processes of restructuring and recovery. The research employs a historical method, encompassing the stages of heuristics, source criticism, interpretation, and historiography, utilizing primary sources in the form of contemporary newspapers, including Berita Buana, Sinar Harapan, Merdeka, and Pelita. The findings indicate that recovery policies were not solely focused on the physical rehabilitation of the market but also involved the restructuring of the trade distribution system through trader relocation and the transfer of distribution functions to the Kramat Jati Central Market. These policies led to changes in cost structures and weakened the bargaining position of small scale traders, as reflected in rising operational costs and reduced economic leverage. The post Malari recovery of Pasar Senen reflects a shift in the role of the state in regulating urban trade, with direct implications for the socio economic conditions of traditional market traders.
Al Jam’iyatul Washliyah's Digital Dawah to Responding Challenges of 5.0 Era M. Rozali
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 10, No 1 (2026)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v10i1.29263

Abstract

This study aims to map the ideal da'wah model in the Al Jam'iyatul Washliyah organization with the title Al Jam'iyatul Washliyah's Digital Dawah to Responding Challenges of the 5.0 Era. The objectives of this study: 1. How are the methods and media of Al Jam'iyatul Washliyah's dawah? 2. How is the relevance of Al Jam'iyatul Washliyah's dawah media? This study uses the Krippendorff’s Qualitative Content Analysis measurement model, a research technique that can produce conclusions that can be replicated or validated while still considering the context. Content analysis is a research technique that produces various conclusions by systematically and objectively identifying the specific characteristics of a text. Six steps in analyzing content are: Unitization, sampling, recording or coding, reduction, inference, and narration. The findings of this study are: 1. The method of dawah Al Jam'iyatul Washliyah is with wisdom, mau'izah al-hasanah, and mujadalah billati hiya ahsan. The dawah media of Al Jam'iyatul Washliyah are: a. Oral Media, b. Written Media, c. Amali Media. 2. Al Jam'iyatul Washliyah's dawah is still relevant in society, but it is necessary to improve the methods, models, media and techniques more modern. This dawah model is important to discuss with the arguments: 1. Dawah is the spirit of Islam, without dawah activities Islam will not develop to areas that are difficult to reach and even feared will die. Remote areas are vulnerable points to the death of Islamic teachings and sharia if they do not receive serious attention, especially throughout Indonesia in general and the remote areas of North Sumatra in particular. 2. Serious efforts are needed to update the developments of the times and always upgrade every device in the organizational structure of Al Jam'iyatul Washliyah and even be able to create new prototypes or models in dawah if they do not want to be left behind.

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