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Dr. Sholihah Titin Sumanti, M.A
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Program Studi Sejarah Peradaban Islam Fakultas Ilmu Sosial, Universitas Islam Negeri Sumatera Utara Jl. Williem Iskandar Pasar V Medan Estate 20371
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JUSPI (Jurnal Sejarah Peradaban Islam)
Published by Universitas Islam Negeri Sumatera Utara
ISSN : -     EISSN : 25808311     DOI : 10.30829/juspi.v3i1
Core Subject : Humanities, Social,
Humanities Social Sciences
JUSPI (Jurnal Sejarah Peradaban Islam) publishes scientific articles in the fields of historical, social and humanities. JUSPI invites academics to publish their research articles, especially historical, social and humanities studies with Islamic themes, for example about Islamic groups or communities, Muslim minorities, culture and traditions, education, organization and politics, civilization, heritage and architecture, social change, intellectual and thought, biography, historiography, press and literacy, as well as science and technology. The editor also received a book review to be published in a special section of the publication. The articles can be written to be submitted in Indonesia and English. JUSPI is published by the Department of Sejarah Peradaban Islam, Universitas Islam Negeri Sumatera Utara. It is published twice a year in July and January.
Arjuna Subject : Seni dan Humaniora - Sejarah
Articles 203 Documents
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The 1968 Lamongan Flood: Solidarity Between the Government and Community in Facing Disaster Septiani, Alfina Dwi; Wijayati, Putri Agus
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 9, No 2 (2026)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v9i2.27135

Abstract

This study discusses the Lamongan flood disaster in 1968, which was the largest disaster in the history of Lamongan Regency. This event had a huge impact on the people of Lamongan, both in terms of material and non-material losses. This study aims to determine the impacts and forms of cooperation between elements of society in dealing with the 1968 flood disaster. This study uses historical methods consisting of heuristics, criticism, interpretation, and historiography, supported by the availability of adequate primary sources through newspapers. The results of the study reveal that the floods that hit the Lamongan area demonstrated the resilience of the community through mutual cooperation, independent resource management, and seeking assistance from surrounding areas. These findings illustrate how social solidarity and community strength were the main factors that supported their resilience in the midst of extreme environmental pressures.
Islamic History: The Dynamics of Social Reconstruction Towards the Realization of an Egalitarian Society 611-633 AD Rambe, Yasir Maulana; Sari, Monika
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 9, No 2 (2026)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v9i2.26901

Abstract

Islam always conveys universal messages. It embodies the values of humanity and strong egalitarianism. This study will provide an in-depth examination of traditional Mecca culture and the process of social reconstruction toward an egalitarian society in Mecca, Medina's traditional culture and the process of social reconstruction in Medina, and the relevance of an egalitarian Islamic society in the modern era. This research uses historical research to uncover events that occurred in the past. The noble values of Islam conveyed during the da'wah process in Mecca failed to be realized. Complex problems were the main basis for this failure. The Medina period demonstrated the success of social reconstruction carried out by Islam. Human equality, religious tolerance, social justice, and other human rights were truly upheld. The points of agreement contained in the Medina Charter were truly implemented and adhered to by all residents of Medina at that time. The values of egalitarianism in Islam, the democratic process of social reconstruction, the persistent struggle for humanitarian values, and the consistency and firmness in upholding agreed-upon rules, as practiced by the Prophet Muhammad and his companions in the early Islamic period, both in Mecca and Medina, are concrete examples of what modern societies can do to realize an egalitarian society. Upholding human rights is a necessity, as every human being is inherently born free.
The Thoughts of Abdur Rauf Al-Singkili's Hadith on the Formation of Academic Traditions in Aceh at the 17th Century Mawarda, Lisa; Rochmawati, Ida
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 9, No 2 (2026)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v9i2.25593

Abstract

This study aims to analyze the hadith thought of Abdur Rauf al-Singkili and its influence on the formation of academic traditions in Aceh in the 17th century. The problem raised in this study is how the hadith thought of Abdur Rauf al-Singkili, combined with the teachings of Sufism, was able to form a moderate and distinctive Acehnese educational approach and contribute to the development of academic traditions. The method used in this study is qualitative with the type of library research. In addition, this study uses historical analysis and Karl Mannheim's theory of sociology of knowledge to reveal how the social, cultural, and political contexts of the time influenced the thoughts and intellectual activities of Abdur Rauf al-Singkili. The results of the study indicate that the hadith thought of Abdur Rauf al-Singkili played a strategic role in building academic traditions in Aceh through the dissemination of hadith knowledge that is moderate, integrative and inclusive. This contribution not only strengthens hadith studies, but is also able to address socio-political issues at that time, while forming a broader scientific network in the archipelago. The perspective of Karl Mannheim's sociology of knowledge theory emphasizes that Abdur Rauf al-Singkili's thoughts were born from the religious, heterogeneous and dynamic social conditions of Aceh, and were influenced by intellectual interactions with Middle Eastern scientific traditions and the needs of local society.

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