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Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 14129507     EISSN : 25276778     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
AL-BANJARI merupakan Jurnal Ilmiah Ilmu-Ilmu Keislaman yang diterbitkan oleh Pascasarjana IAIN Antasari Banjarmasin sebagai media penuangan dan pengkajian karya ilmiah dalam bidang studi Islam. Jurnal ini terbit secara berkala dua kali dalam setahun (Januari dan Juli)
Arjuna Subject : -
Articles 604 Documents
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ILMU, ILMUWAN, DAN ETIKA ILMIAH Kamrani Buseri
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 13, No 2 (2014)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v13i2.401

Abstract

In the process of transferring knowledge from western country, it is inevitable that the pattern of the way of life and habits such as liberalism, hedonism, materialism, empirical and secular attitude was unconsiously adapted. Eventually, science can take man to be more distant from God as a source of spiritual values that is capable of delivering the ultimate goal of human life in the form of peace and harmony. In fact, science has now shifted so that it led to power fight as wellas mastery of the material competition which sometimes violates the social ethics and religion. A scientist is required to realize the negative values that come with science and make a positive factor combined with positive attitude as a beachhead for research in order to achieve the philosophical meaning of science to have a peaceful and prosperous community.
PENYEBARAN TAREKAT SAMMANIYAH DI KALIMANTAN SELATAN OLEH K.H.MUHAMMAD ZAINI GHANI Ahmad Zakki Mubarak
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 10, No 1 (2011)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v10i1.933

Abstract

This paper describes about the al-Sammaniyah tarekat which was popularized by K.H. Muhammad Zaini. He is known as a scholar who became a role model of Banjar society. K.H. Muhammad Zaini is a charismatic cleric (ulama). His popularity is not only in the Kalimantan region, but to foreign countries. Pilgrims who follow the teachings amount to dozens, even thousands of people. He is known for its breadth of his knowledge, moral virtue, and generosity. In delivering his message, he has a quiet way of speaking, so that the people who listens him feel cool, calm and solemn.
ضوابط اﻷخذ بالرخصة في قضايا اختلف فيها الفقهاء Muhammad Yosef Niteh
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 15, No 2 (2016)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v15i2.828

Abstract

هذه المقالة تدور حول قضية معاصرة كثرت الحديث عنها في اﻵونة اﻷخيرة الا وهي قضية اﻷخذ بالرخصة لقضية ما عند توفر خلافات في آراء العلماء والفقهاء، فرقة ذهبت الى عدم جواز اﻷخذ بالرخصة وفرقة ذهبت إلى الترخص بها مادام هنالك خلاف فيه، فرأي الفرقة الثانية تعتبر أخطر نظرا بسبب اندفاع الناس دائما إلى اختيار اﻷسهل من اﻷمور، فهذه المقالة تركز بشكل مفصل عن آراء العلماء والفقهاء في الأخذ بالرخص عند وجود آراء مختلفة بين العلماء وذلك بإيجاد ضوابط معينة تضبط العمل بالرخص حال مواجهة مثل هذه اﻷمور، وقد انتهج الباحث في كتابته منهج الاستقرائي وذلك بقراءة الكتب الفقهية من المذاهب اﻷربعة التي تتحدث عن الرخص في الشريعة الإسلامية ومن ثم القيام بتحليل هذه اﻵراء واستخراج ضوابط تضبط العمل بالرخص
PENGARUH ISLAM DAN KEBUDAYAAN MELAYU TERHADAP KESENIAN MADIHIN MASYARAKAT BANJAR Atqo Akmal
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 17, No 1 (2018)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v17i1.2044

Abstract

Banjaresse Culture is a transformation and transculturation of the pre-Islamic religious beliefs with post-Islamization. The contact between the two cultures resulted in a new Banjar entity that strongly influenced by the values of Islam and Malay culture. In art, madihin emerges as the result of assimilation between Malay-Muslim and Banjar art cultures. Madihin has similarities to the oral literature of Malay, pantun and verse, but it is delivered in Banjaresse language, with rhymes that are not necessarily follow certain pattern (eg: must be a-a-a-a or a-b-a-b), no limitation for number of stanza, and not play a particular drama. The emergence of madihin is a transformation of qasida form which present to mark the presence of Islam in the archiplego. The use of tarbang as a musical instrument in madihin, similar to qasida with its rebana-drums. However, madihin is different from the qasida arts whose lyrics are the verses of the song. Madihin is likely an oral literature that has no pattern of regular rhyme and lyric, and not too concerned with the suitability of the lyrics, verse with the rhythm, as an important conformity in the music of qasida.Budaya masyarakat Banjar merupakan transformasi dan transkulturasi religiusitas kepercayaan pra-Islam dengan paska islamisasi. Pertemuan keduanya menghasilkan suatu entitas Banjar baru yang dipengaruhi kuat oleh nilai dan ajaran Islam serta kebudayaan melayu. Dalam bidang kesenian, sastra lisan madihin muncul sebagai hasil dari asimilasi antara kebudayaan Melayu-Islam dan Banjar. Madihin memiliki kesamaan dengan sastra lisan melayu sejenis pantun dan syair, namun disampaikan dalam bahasa Banjar, dengan rima yang tidak mesti teratur (misalnya harus: a-a-a-a atau a-b-a-b), jumlah bait yang tidak baku, dan tidak melakonkan suatu drama tertentu. Kemunculan madihin merupakan transformasi bentuk qasida yang hadir ke nusantara saat berkembangnya Islam. Penggunaan tarbang sebagai instrumen musik pengiring dalam pertunjukkan madihin, mirip dengan kesenian qasida dengan gendang rebana-nya. Namun madihin berbeda dengan kesenian qasida yang liriknya merupakan bait-bait lagu, madihin merupakan penyampaian sastra lisan sejenis pantun dan syair yang dilagukan, serta tidak terlalu mementingkan kesesuaian bait lirik dengan irama, satu kesesuaian yang penting dalam musik qasida.
TARIKAT TIJANIYAH DI KALIMANTAN SELATAN Syafruddin Syafruddin
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 12, No 2 (2013)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v12i2.448

Abstract

Ajaran tarikat Tijaniyah memiliki karakteristik tersendiri dari tarikat lainnya. Di antara karakteristik itu adalah (a) tarikat ini mengambil format baru sebab, Ahmad at-Tijani tidak mengharuskan pengikutnya menunjukkan sikap ketakwaan yang berlebih-lebihan, dan menekankan pada kebaradaan juru syafaat antara manusia dengan Tuhan, juru syafaat itu Ahmad at-Tijani sendiri serta wiridnya sederhana dan tegas, (b) pengakuan Ahmad at-Tijani mencapai dua kedudukan, yaitu sebagai wali Quthb al-Aqthab dan Khatm al-Waliyah. (c) tarikat ini melarang pengikutnya merangkap keanggotaan dengan tarikat lain, (d) tarikat ini tidak memiliki silsilah, kalaupun ada silsilahnya lebih pendek dari tarikat lain. (e) tarikat ini melarang pengikut merokok karena dianggap najis, dan (f) tarikat ini tampaknya tidak bertentangan dengan syariat Islam.
PENGURUSAN STRES MELALUI PENDEKATAN ISTIGHATHAH Nur Adilah Adilah Omar; Wan Nasyrudin Wan Abdullah
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 17, No 2 (2018)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v17i2.1160

Abstract

Every individual will not escape stress, and each individual face different stress situations because stress is closely related to lifestyles. From a religious perspective, stress is a test from God to mankind. Therefore, religion plays an important role in addressing various issues and questions of human life, especially those related to stress problems. There are various approaches in religion that can be used to treat stress disorders, including the approach of faith, worship and morals. This study identified the stress management with the approach of worship i.e Istighathah worship. The method used in this study is qualitative research method which based on literature reviews from books, journals, theses, al-Quran and hadiths that serve as informational analysis purposes. The findings suggest that the methods may be used to treat stress with Istighathah approach is to perform dzikr,  prayers, reading al-Quran and istighfar.  These methods are expected to be able to provide calm and peace of mind.Setiap individu tidak akan terlepas daripada mengalami stres, dan setiap individu itu menghadapi situasi stres yang berbeza kerana ianya berkait rapat dengan gaya hidup masing-masing.  Dari perspektif agama stres adalah bentuk ujian dari Allah terhadap hambaNya. Oleh sebab itu agama memainkan peranan penting dalam menangani pelbagai permasalahan dan persoalan hidup manusia terutamanya yang berkaitan dengan masalah stres. Ini kerana agama berkait rapat dengan kesihatan mental dan emosi. Terdapat pelbagai pendekatan dalam agama yang boleh digunakan bagi merawat penyakit stres, antaranya ialah dengan pendekatan iman, ibadah dan akhlak.  Oleh yang demikian kajian ini dijalankan adalah untuk mengenal pasti pengurusan stres dengan pendekatan ibadah iaitu ibadah Istighathah. Metode yang digunakan dalam kajian ini ialah kaedah penyelidikan kualitatif berdasarkan kajian lepas dan analisis sumber primer seperti buku, jurnal, tesis, al –Quran dan hadis digunakan bagi tujuan analisis maklumat. Hasil kajian mendapati pendekatan yang boleh digunakan untuk merawat stres dengan pendekatan Istighathah ialah dengan melaksanakan zikir, doa, solat, baca al-Quran dan istighfar, ianya mampu memberi ketenangan dan ketenteraman hati. Diharapkan  pendekatan tersebut sesuai di gunakan oleh masyarakat Islam dalam merawat stres.
ALIRAN EKSISTENSIALISME DALAM PANDANGAN FILSAFAT PENDIDIKAN ISLAM Rabiatul Adawiah
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 14, No 1 (2015)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v14i1.639

Abstract

Existentialism is a philosophy that emphasizes on individual existenceand self-fulfillment. Each individual is seen as being unique, and musttake personal responsible for his fate. Existentialism is closely related toeducation because they both talk about the same issues, such as humanlife, human relations, the nature of personality, and freedom. Islam viewsthat humans have potentials to be developed since the day they were born.Islam gives a very noble position to humans. The ultimate goal of Islamiceducation is striving to realize a perfect individual muslim who can carryout its function as an 'abid and caliph on the earth.
FAQR: LA YAMLIKU SYAI'AN WALA YAMLIKU SYAI'UN Muhammad Noor Fuady
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 6, No 2 (2007)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v6i2.970

Abstract

Sutr tuki.s in thc vie\.u hrs r vc h'gl' d.grcc conrl)rrcd r;rh ri.h rroplc. l)coflc who ar. poor or dcsrih,te h thc Sulirics Liier will ger i high dcgrcc,l thc dcsirure verc willing ard pleisrd with ihc sitrGtion thir hiptcncLl ro hlm. Iiven ldter indigenr persn vill fi61 go ro hcaletr than dch l,coplc. l.digcdr person rvho g:raal rn,t sirccflty willgct rhc r..w,r(|. \{4,ilc rhe grcedr o!ed\ d not gc hr rcward of rhar pov.rr! lixplanrcd rh^l ;,di8cnr pcol)lc irc trr,.nr !r l sii roserhd rnd.l{)s.r i{, (l{xl onJudsc.rcor I)ay.
PETA GERAKAN SYI’AH DI KALIMANTAN SELATAN Humaidy humaidy
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 13, No 1 (2014)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v13i1.394

Abstract

This article traces back the entry of the Shi’a in South Kalimantan through the inclusion of Islamic Wujudiyah (panentheism) Sufismwhich was firstspreadin the kingdom of Banjar.  This isdue to the similaritybetween Wujudiyah Sufism with the concept of Irfan in Shi'a. However, the influence of Shia in  South Kalimantan  suffered a setback atthe era  of Syekh Muhammad al-Banjari Arsyad (1710-1812 AD).  According to Habib Ali,Shia began to revive in South Kalimantan after the Iranian revolution in 1979.  Ja’fari school of thought (madhabs)  is the growing Shiah in South Kalimantan. The Developmentof Shi’a in South kalimantan faces manychallenges since Muslims in South Kalimantan have a strong belief in Sunni
TAREKAT ALAWIYYAH DI KALIMANTAN SELATAN: Sebuah Telaah Unsur Neo-Sufisme dalam Tarekat Abdul Hakim
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 10, No 1 (2011)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v10i1.928

Abstract

As a known tarekat, the tarekat 'Alawiyah basically insists on planting experience of shariah and noble character. Tarekat Alawiyah in South Kalimantan taught by teacher Bachiet also emphasized the moral aspect of his disciples. Moral formation was through the Majelis taklim assemblies. Among its activities are sympathize widows, orphans and habaib. The establishment of moral and social activity is an essential element in the neo-Sufism. In addition, remembrance and carried muraqabah also an element of neo-Sufism. But the use of the dzikir of isim mufrad and dhamir "Hua" is the influence of philosophical sufism is mostly found in South Kalimantan. Practice of the tarekat by taking account of social activity are part of the neo-Sufism that need to be developed, so that they practice this Sufism (the tarekat) is also directly involved with issues facing today's society.

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