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286 Documents
<![CDATA[SOLUSI PENYELESAIAN PERCERAIAN YANG TIDAK DICATAT ]]>
<![CDATA[St. Syahruni Usman]]>
<![CDATA[ TAHKIM Vol 11, No 1 (2015) ]]>
Publisher : <![CDATA[IAIN Ambon ]]>
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DOI: 10.33477/thk.v11i1.5
<![CDATA[No lasting marriage last forever, until death couples. Many couples who end a marriage through divorce. In this connection, ideally divorce must be registered and based on court decisions. However, many divorces that occur in society without noting the authorities. The cause of the divorce were not recorded, are: 1) the marriage has not been/is not registered at the Office of Religious Affairs; 2) the absence of costs in applying in the Religious; and 3) do not know the law that applies (legally blind). Solutions to divorce is not recorded, are 1) the legal process of divorce and divorce contested divorce preceded ithbat marriage to marriage is not recorded; and 2) to apply or if it is not able to divorce lawsuit filed by case basis without cost. Keywords: divorce settlement, not recorded]]>
<![CDATA[Perkembangan Tindak Pidana Korupsi Masa Kini dan Pengembalian Kerugian Keuangan Negara ]]>
<![CDATA[Husin Wattimena]]>
<![CDATA[ TAHKIM Vol 12, No 2 (2016) ]]>
Publisher : <![CDATA[IAIN Ambon ]]>
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DOI: 10.33477/thk.v12i2.39
<![CDATA[Corruption is one of the extraordinary crime (extraordinary crime) which endanger the stability and security and economic development in Indonesia. The application of additional punishment in the form of indemnification of the country can be enforced effectively under the provisions of article 18 of Law No. 31 of 1999 on Corruption Eradication jo. Law No. 20 of 2001 on the Amendment of Act No. 31 of 1999 on Corruption Eradication. The results showed that the application of additional punishment in the form of indemnification of countries have applied, but can not become effective on the Ambon District Court jurisdiction. It is based on data of corruption cases in 2014 were 18 cases increased to 30 cases in 2015. The return loss of the state in the year 2014 to 2015 amounted to Rp. 3884029516, - (three billion, eight hundred and eighty-four and twenty-nine thousand five hundred rupiahs), of corruption in 2014-2015. As for corruption in 2014-2016 until now there has been no loss to the state refund deposited into the state treasury Rp. 384 029 516 (three hundred and eighty-four and twenty-nine thousand five hundred rupiah. Obstacles in the implementation of the court judgment on the indemnification of the country is a treasure convict who has changed hands, and the length of judicial proceedings until a decision has permanent legal force]]>
<![CDATA[WAKAF TUNAI DAN PEMBERDAYAAN UMAT ]]>
<![CDATA[Aisa Manilet]]>
<![CDATA[ TAHKIM Vol 9, No 2 (2013) ]]>
Publisher : <![CDATA[IAIN Ambon ]]>
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DOI: 10.33477/thk.v9i2.75
<![CDATA[In addition to as one of the spiritual-dimensioned teachings aspect, waqf is also a doctrine emphasizing the importance of economic welfare (social dimension), which is expected to play an active role in building and prospering the community. Development of waqf in Indonesia has now increased up to qash waqf (cash). In the historical perspective, waqf was most instrumental in developing social activities, economics and Islamic community culture by establishing the places of worship, education, health, social and public libraries, such as in the middle east. Therefore the existence of waqf in Indonesia either unmoving or moving waqf should be a serious attention from the government, so the usage can impact significantly. Keywords: waqf]]>
<![CDATA[PANDANGAN KRIMINOLOGI TERHADAP RADIKALISME AGAMA ]]>
<![CDATA[Ismail Rumadan]]>
<![CDATA[ TAHKIM Vol 13, No 1 (2017): TAHKIM: JURNAL HUKUM DAN SYARIAH ]]>
Publisher : <![CDATA[IAIN Ambon ]]>
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DOI: 10.33477/thk.v13i1.313
<![CDATA[Violence in recent years is quite apprehensive, whether done by individuals, communities and college students. So also religious radicalism emerged from small groups to large groups. These groups have one view, that the present government is a corrupt, dishonest, and fearful government against the West. So there needs to be a justification group that fights a fair, clean and capable country against the west. The institution that was fought was named Darul Islam. According to them Darul Islam has been able to form a clean and fair government. The groups in their movement are in the name of Islam for the support of the Islamic world. In developing their mission, they set up schools and mosques. As well as his regular activities of preaching from the mosque to the mosque. From the view of criminology, the movements are soft and hard. However non-physical. Thus from the view of criminology, they continue to commit violence. Keywords: criminology, violence, religious radicalism]]>
<![CDATA[PEMAHAMAN ORGANISASI KEPEMUDAAN DI DESA BATU MERAH AMBON TERHADAP TAFSIR JIHAD UPAYA SOLUTIF MENCEGAH PEMAHAMAN RADIKALISME ]]>
<![CDATA[Roswati Nurdin]]>;
<![CDATA[Samsir Salam]]>
<![CDATA[ TAHKIM Vol 14, No 2 (2018): TAHKIM ]]>
Publisher : <![CDATA[IAIN Ambon ]]>
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DOI: 10.33477/thk.v14i2.629
<![CDATA[Basically jihad is all the work done with sincerity to achieve a purpose. Although the meaning of jihad is so simple, but not so in understanding. Misunderstanding the purpose interpret jihad is contained in the Koran can lead to a radical action that leads to terrorism, so that the appropriate meaning of jihad need to be explored by the method of strengthening the understanding. The data collection was done through structured interviews and documentation methods forum group discussion (FGD). The results showed that the understanding of youth organizations in the village of Batu Merah Ambon the Islamic Students Association (HMI), the Muhammadiyah Students Association (IMM), the Indonesian Islamic Students Movement (PMII) and the Indonesian National Youth Committee) of the meaning of jihad is also varied. However, such diversity is still within the scope of understanding of the meaning of jihad, according to some scholars.]]>
<![CDATA[PENINGKATAN KESADARAN HUKUM PELAKU USAHA TERHADAP SERTIFIKASI HALAL DALAM MENJAMIN HAK KONSUMEN MUSLIM (Studi Kasus Pelaku Usaha Rumah Makan di Batu Merah Kota Ambon) ]]>
<![CDATA[Tuti Haryanti]]>
<![CDATA[ TAHKIM Vol 12, No 1 (2016) ]]>
Publisher : <![CDATA[IAIN Ambon ]]>
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DOI: 10.33477/thk.v12i1.29
<![CDATA[In the era Globalization consumers are too spoiled by businesses by offering a variety of food, where food or drink is possible to be produced quickly by using a device or tool that is sophisticated, eventually consumers off guard in consuming the products offered in the market although it is not in accordance with the provisions of the Shari'a Islam. The current reality, that the issue of certification of halal food has not been a concern for the perpetrators of the restaurant business in Batu Merah city of Ambon, but the government has responded to consumer concerns by enacting several laws and regulations. But the existence of the regulation is not immediately received, obeyed and implemented by businesses. This type of research used in this study is qualitative. The data used in this study are primary data and secondary data. Overall the data obtained and analyzed qualitatively. The results showed that based on legal awareness indicators show that business house eating Red Stone did not know and understand the rules associated with halal certification. Besides the meaning of halal haram perspective of businesses have experienced a reduction of meaning. Lack of knowledge and understanding of the law implies an attitude/behavior of businesses that tend to not comply with the legislation. Therefore, the legal awareness of entrepreneurs against the Red Stone house eating halal certification is still considered very low. Efforts to raise the legal awareness through the dissemination of business principals of law, religious lectures. Key words: legal awareness, business communities, halal certification]]>
<![CDATA[DEKONSTRUKSI GENDER PERSPEKTIF RASYID RIDHA ]]>
<![CDATA[Roswati Nurdin]]>
<![CDATA[ TAHKIM Vol 10, No 1 (2014) ]]>
Publisher : <![CDATA[IAIN Ambon ]]>
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DOI: 10.33477/thk.v10i1.65
<![CDATA[The Book of Tafsir al-Manar originally is lectures material of tafsir al-Qur'an delivered by Muhammad Abduh in al-Azhar University, Egypt, which lasted from 1899 to his death (1905). The lectures are always attended by Rashid Rida, Abduh’s student, which every verse delivered by his teacher he noted in his mind. Furthermore, the records drawn up in writing then recorded and known as the Tafsir al-Manar, Rashid Rida using deconstruction theory in explaining the gender relations pattern when interpreting the verses of gender bias. Deconstruction theory in general can be understood as a demolition method to the reality containing the binary opposition logic. Binary opposition are two realities considered face to face, opposite and has a different position. This Paradigm explained the assumption of the existence of privilege embedded to the subject and underestimate the object, as the second class party. To provide its interpretation Rashid Ridha dismantle this Binary position logic method to re-position the women in accordance to the Qur'anic text desire. Key words: Deconstruction, Rashid Ridha, Tafsir al-Manar]]>
<![CDATA[RESPONSIBILITAS HUKUM ISLAM DALAM MENGHADAPI TANTANGAN GLOBALISASI ]]>
<![CDATA[Abd. Jabar Abdul]]>
<![CDATA[ TAHKIM Vol 9, No 1 (2013) ]]>
Publisher : <![CDATA[IAIN Ambon ]]>
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DOI: 10.33477/thk.v9i1.89
<![CDATA[Islamic law aims to materialize the welfare and happiness of mankind. Habituation of Islamic law which originated from revelations of Allah and sunnah of Prophet, requires a comprehensive understanding to the purpose of Allah in establishing Islamic law to mankind. The awareness on this case has implication that welfare and happiness of human are laid in how long implemented the Islamic law. A mankind comprehension and consistency to Islamic law in early period has freed human from the bondage of idolatry and oppression, spirit and jihad enthusiasm are emitted from Islamic law has led to the glory and resurrection of Islamic civilization. Conversely, the setback and lag of Muslims civilization were originated from negligence, denial and weakening of Muslim jihad enthusiasm. Encountering the modernization and globalization challenges, there is no choice but returning to the spirit of Islamic law that can provide inspiration for strengthening a human integrity based on monotheism, development of scientific ethos, good deeds, and reformation movement suggested that Islamic law is always dynamic, universal and responsive to dynamics of the progress of time. Keywords: responsibility, benefit , Islamic law]]>
<![CDATA[EFEKTIVITAS PROGRAM CORPORATE SOCIAL RESPONSIBILITY PADA BANK SYARIAH MANDIRI DI KOTA AMBON ]]>
<![CDATA[Maratun Shalihah]]>;
<![CDATA[Mahwa Soraya Tuasikal]]>
<![CDATA[ TAHKIM Vol 14, No 1 (2018): TAHKIM ]]>
Publisher : <![CDATA[IAIN Ambon ]]>
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DOI: 10.33477/thk.v14i1.578
<![CDATA[Bank Syariah Mandiri in Ambon City as part of a public company has social responsibility through the implementation of Corporate Social Responsibility (CSR) to help the community. The implementation of the CSR program at BSM in Ambon City aims to create a brand image and brand reputation as well as to create innovation. Without leaving the view of Beyond compliance or compliance plus which is a sincere encouragement to help in the implementation of CSR, in general the form of CSR programs is philantropy. The effectiveness of the CSR program on BSM from effectiveness aspects (benefits) and relevance aspects (suitability) received positive appreciation from the community because this aspect was felt to be able to provide benefits to the communities in the company's operating area.]]>
<![CDATA[PROSPEK PENGEMBANGAN PERBANKAN SYARIAH PENDEKATAN PASAR ]]>
<![CDATA[Hasan Hasan]]>
<![CDATA[ TAHKIM Vol 11, No 2 (2015) ]]>
Publisher : <![CDATA[IAIN Ambon ]]>
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DOI: 10.33477/thk.v11i2.20
<![CDATA[Islamic banking can be a financial institution as well as a means of intermediation, in community economic development. Islamic banking development strategy conducted by: the expansion of Islamic banking office network in place strategies, vigorous educational programs, and dissemination of products to the community, improving the quality of service (service excellence) with the utilization of information technology access. While the prospects of development in Islamic banking market approach has been implemented with evidence; in 2014, the Islamic bank already has a network of 11 Islamic Banks (BUS), 24 Sharia Business Unit (UUS), and 155 SRB, with total office network reached 2,380 offices spread in almost all corners of the archipelago. In addition, it can be equated with the Arab countries, and Malaysia in order to four who have the potential and conducive to the development of Islamic banks. Keywords: Islamic banking, market approach]]>
