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<![CDATA[The Dimension of Religious Moderation in The Novel Mantiq At Tayr Fariduddin Attar ]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
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<![CDATA[The discourse of religious moderation needs to be developed with a multidisciplinary approach, including linking it to the study of Sufistic literature. The literary work of the Sufi poetry novel, manthiq ath-thayr, by Fariduddin Attar is expected to be able to inspire the hearts of the readers regarding the importance of religious moderation in the context of nation and state. This article aims to reveal the dimensions of religious moderation in Fariduddin Attar's novel Manthiq Ath-Thayr. The method used in this researcgh is literatuary study with the novel Manthiq Ath-Thayr as the main reference by using a structuralist semiotic approach and Saussure’s theory of markers and signs. It was found that the semiotics in the novel Manthiq Ath-Thayr has strong dimension of values pluralism and religious tolerance. The dimensions of the pluralism value are represented by the three final valleys, namely pure oneness, amazement and absence, while the dimensions of the tolerance value are represented from the four initial valleys, namely search, love, wisdom and freedom. These two dimensions inspire the importance of traditionalizing differences in Indonesia to further strengthen national commitment, not the other way around.]]>
<![CDATA[Mosque Da'wah Program and Muslim Youth: Study on Management of Saba Baduy Program in Banten ]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
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<![CDATA[The creative da'wah programs of mosques will be a strong attraction for their congregation. Saba Baduy is one creative program hold by the Muslim Youth of Masjid Agung Ar Rahman Pandeglang that combines da'wah and cultural values. This study aims to examine the planning process of the Saba Baduy program so that a comprehensive pattern of the program can be drawn. This study used a qualitative method. The data were collected through interviews and document studies. The results of this study found that there are four key success factors of the program planning: determining program goals and targets, planning for locations and transportation systems, preparing creative events, as well as security and comfort services for participants. In addition to these aspects, the right way of communication with the Baduy ethnic during the program is also an essential supporting factor. The impact of this study will be beneficial in the development of other creative da'wah programs in various mosques in Indonesia.]]>
<![CDATA[The Minangkabau Women's Cultural Adaptation Strategy in Inter-Ethnic Marriage ]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
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<![CDATA[In marriage, the two ethnic cultures of each individual will often meet to maintain the harmony of the family and to prevent the conflict of women in the dominant role. This research question is about how the role of Minangkabau women is to handle various forms of conflict that may arise due to cultural differences in a marriage. The couple had the process of adapting to the cultural values of the partner's origin to each other. The data collection methods include in-depth interviews and observations by interviewing 23 Minangkabau women from other ethnic groups. The Minangkabau women make six strategies to perpetuate their household: 1). The Minangkabau woman chooses a Javanese male to serve as her husband. 2). The Minangkabau woman has independence in determining her partner because it meets during the wander. 3). After marriage, the Minangkabau woman will bring her husband to live in the West Sumatra area. 4). Most Minangkabau women like husbands who want to contribute to the wishes of their wives. 5). The language used after marriage is the Minangkabau language. 6). Minangkabau culture is dominant and applied in children's foster patterns. This article concludes that cultural constructions have given directions for Minangkabau women to defend their families while preventing vulnerable conflicts in interethnic marriages.]]>
<![CDATA[Agricultural Land, Pesticides and Habitus of Muslim Farmers in Ngawi Regency ]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
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<![CDATA[This article discusses the relationship between humans and nature in terms of the use of agricultural pesticides from the perspective of Pierre Bourdieu. Pesticides are an alternative route chosen by farmers in realizing in organic farming. The lifestyle of Indonesian farmers is the use of agricultural pesticides, which are considered effective in growing crops to get maximum results. The methodology in this article uses descriptive qualitative. The results obtained in this article indicate that farmers' lifestyle or habit of using pesticides is often carried out because pesticides are considered the right solution in farming. However, their use of course also refers to the doses and dosages that have been imposed based on state law provisions and religious recommendations. Islam. The use of pesticides must still pay attention to the conditions of the natural environment by understanding the control of Plant Destruction Organisms (OPT) concerning facilities and methods used in plant protection (including tools and machines, natural enemies, and pesticides) must not disturb health and threaten human safety, cause disturbance and damage to natural resources and or the environment. This government regulation is commensurate with the recommendation of the Islamic religion regarding the permissibility of using pesticides as a lifestyle for farmers, as long as it is not excessive. The use must be following the dosage, and not damage human health and the natural environment.]]>
<![CDATA[The Dynamics of Social Conflict Over Agricultural Land in Kerinci, Jambi ]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
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<![CDATA[This study analyzes the conflict between migrant cultivators and local cultivators in Tamiai Village, Batang Merangin District, Kerinci Regency, Jambi Province related to land cultivation rights. It is due to the unclear contents of the initial agreement letter, causing conflicts over land disputes between the two community groups. This research is qualitative research with a descriptive-analytical method. Data were collected through interviews and documentation studies. The results of this study reveal that there are several interests and needs of the two conflicting parties related to land management. The interests of local cultivators include protecting the rights of indigenous peoples, maintaining Ulayat land as the identity of the alliance, and clarifying the status of the land. The need for local cultivators is to get economic resources. Meanwhile, the interests of migrant cultivators are to obtain compensation after the conflict and the legality of the land. The needs of migrant cultivators include maintaining economic resources (livelihoods). Among the positive forces influencing conflict resolution are local government mediation and written evidence of land clearing permits. In contrast, the opposing forces that affect conflict resolution are the presence of the parties as provocateurs, the increase in land values, legal uncertainty regarding land status, and poor communication between the conflicting parties.]]>
<![CDATA[Conflict Mediation Based on Local Wisdom: Study on Customary Dispute Resolution in Pelompek Village, Gunung Tujuh, Kerinci ]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
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<![CDATA[This study aims to analyze the role of a custom mediator (Depati Niniak Mamak) in resolving customary disputes at Pelompek Village, Kerinci Regency. This research is qualitative and the data were obtained through observation, in-depth interviews, and documentation. The data were analyzed through the following stages: data reduction, data presentation and drawing conclusions or verification. The validity of the data was tested by using the triangulation technique. The results show: 1) several disputes that have occurred in the indigenous people of Pelompek village in recent years are disputes over the unilateral management of TKD by the village since 2014, the dispute over the management of the Telun Berasap waterfall between the village community and the tourism office in 2019, the dispute between the village head and the Panwaslu in 2019, and the theft of cinnamon by residents in early August 2021, 2) supporting factors for resolving customary disputes in the Pelompek community are: a) the capacity of the depati ninik mamak in resolving disputes, and b) the motivation of the disputing parties themselves to resolve disputes. 3) inhibiting factors for dispute resolution: a) emotional feelings of both parties to the dispute, and b) lack understanding of customary law.]]>
<![CDATA[Media, Consumerism and the Environment: The Relationship of Media and Consumptive Behavior of Urban Society to Environmental Damage ]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
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<![CDATA[In a few decades, the media has become the locomotive that controls the consumptive behavior of society, especially in urban areas. Massive media that aggressively offers easy access to meet all kinds of urban community needs encourages consumerism. The trend of consumerist urban lifestyle in the end must take consequences for environmental damage. As with Fast Food and Fashion which results in increased industrial production, the energy required for production is higher. At the same time, the energy used also comes from the exploitation of the earth. Scholars such as Jean Baudrillard suggest that people do not buy goods, but buy signs that ultimately symbolize themselves to confirm which group they belong to and belong to. To contribute to the existing studies, the study in this article aims to explore and analyze the relation of media to the consumptive behavior of urban society and its impact on environmental damage. By using the perspective of Jean Baudrillard, the media is the most significant contributor that encourages consumerism in urban communities so that it has an impact on environmental damage. The reality of the media has created a false consciousness so that consumer society only consumes signs, not goods and services. The emergence of visual waste impacts urban society's consumerism, resulting in the loss of public space and the strengthening of the greenhouse gas effect.]]>
<![CDATA[Humanity and Disaster: Youth Altruism of ACT (Aksi Cepat Tanggap) in Disastrous Mitigation ]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
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<![CDATA[Along with advances in technology and communication at this time, more individuals who are selfish or have a reduced sense of helping each other, especially the lack of involvement of young people in social wellbeing actions, most of whom are socially indifferent, pragmatic and a little hedonistic. By using Pierre Bourdieu's concept of social practice, which focuses more on social capital factors, it will be easier to identify the altruistic young volunteers of ACT East Java. The research method uses field research which uses qualitative research methods. The method used by researchers in finding and collecting data is documentation, observation, and interviews. In this study someone who shows altruistic behavior is a person who has a level of religiosity, that there is a relationship between religiosity and altruism behavior, where a young volunteer ACT East Java, where most of the active members have religiosity will provide help voluntarily, help without expecting any form of reward and besides that, there is also spiritual satisfaction when helping sincerely.]]>
<![CDATA[Village, Power and Local Actors: Identifying the Motivations of Village Heads Candidates and the Responses of Local Actors ]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
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<![CDATA[This study analyzes the factors that motivate the candidates who run for Village Head in Air Hangat District, Kerinci Regency, Jambi Province. In determining the informants, the researcher used the purposive sampling technique, and the data was collected using interviews and documentation studies. Test the validity of the data using source poles. The results showed intrinsic and extrinsic motivations for the Village Head candidates in the 2019 Village Head Election (Pilkades) in Air Hangat District. Intrinsic motivation consists of motivation to gain achievement, power, income, and prestige. Extrinsic motivation consists of developing human resources and providing a sense of security, comfort, and harmony. Based on the study results, it showed that the quality of Village Head candidates in the 2019 Village Head Election (Pilkades) was still at a low level. It can be seen from the low level of education and work experience in government. Community leaders, traditional leaders, and religious leaders are also of the view that village head candidates do not have the readiness to become village heads with a lack of experience in leadership.]]>
<![CDATA[Comics as Social Media Criticism of Community Activities Restrictions Enforcement Due to COVID-19 in Indonesia ]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
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<![CDATA[The Government's policy in dealing with COVID-19 cases, namely in the implementation of Community Activities Restrictions Enforcement (PPKM) with various inconsistent rules, has triggered criticism from the public, especially comic artists. Through Instagram, PPKM-themed comics are spread and getting much attention from the public. This study aimed to find out how the use of comics as social criticism in the implementation of PPKM. This study applied a critical metaphor analysis in analyzing the metaphors that appear in voicing the aspirations of opinions and social criticism. The sample selection was based on the comics with the highest engagement from the specified theme. The results showed that 50 comics were criticizing the PPKM policy from 20 accounts. The creators raised six significant metaphors, including PPKM as a prison, PPKM as many types of models, PPKM as a form of greed, Covid-19 is described in social class, the Government is heroes PPKM as a form of arrogance. Criticism with satire and humour has received many likes and comments, increasing the sense of social solidarity. The form of criticism on Instagram cannot be underestimated because it has great power to change government policies. Keywords: Critical Metaphor Analysis; Instagram; Political Comics; PPKM; COVID-19]]>
