Istinbath: Jurnal Hukum dan Ekonomi Islam
Istinbath fokus pada bidang hukum Islam yang meliputi Hukum Keluarga Islam, Ekonomi Syariah, Hukum Pidana Islam, Fiqh-Ushul Fiqh, Kaidah Fiqhiyah, Masail Fiqhiyah, Tafsir dan Hadits Ahkam.
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<![CDATA[MODEL PARTISIPASI MASYARAKAT DALAM PENENTUAN KEBIJAKAN PARIWISATA HALAL DI MADURA BERBASIS NILAI KEISLAMAN DAN HUKUM POSITIF ]]>
<![CDATA[Achmad Badarus Syamsi]]>;
<![CDATA[Adiyono Adiyono]]>
<![CDATA[ istinbath Vol 19 No 2 (2020): Desember ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mataram ]]>
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DOI: 10.20414/ijhi.v19i02.267
<![CDATA[Madura Island has its own uniqueness from a socio-culture that breathes Islam. This is a positive value in dealing with halal tourism in the world. The fact that currently all districts in Madura have not welcomed halal tourism as a mainstay to increase the number of tourist visits both domestic and foreign. This can occur because public participation in policy making is still lacking or even non-existent. Because seeing the very strong diversity of the Madurese community with Islam, it is a must to implement a halal tourism policy. Public participation in drafting local regulations on tourism management in Madura can be seen in the FGD. This shows that the model of community participation in Madura is in accordance with a basic model of public participation, and a realism model of public participation. Meanwhile, based on Islamic values, the implementation of FGD can be included in the shura concept contained in Islam. The general public response wants the application of halal tourism on the island of Madura. But on the other hand they also emphasize the existence of halal tourism which actually implements tourism in accordance with the Shari’a.]]>
<![CDATA[BLESSING IN DISGUISE TEORI RECEPTIE: DAMPAK TEORI RECEPTIE PADA TRADISI PENYALINAN DAN PENULISAN ULANG MANUSKRIP HUKUM ADAT DAN UNDANG-UNDANG KERAJAAN ISLAM NUSANTARA ]]>
<![CDATA[Anis Masykhur]]>
<![CDATA[ istinbath Vol 19 No 2 (2020): Desember ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mataram ]]>
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DOI: 10.20414/ijhi.v19i2.268
<![CDATA[The political policy of the Dutch colonialists in the late 19th and early 20th centuries had followed up on Snouck Hurgronje’s recommendations, especially the relationship between Islam and politics and between Islam and adat. One of the recommendations was that Islam must be separated from the political aspect. In terms of relations with customary law, Islamic law can only be enforced when it be recognized by customary law, which is then known as the receptie theory. The implementation of this theory had been clearly of negative value for the existence of Islamic law. However, the positive side cannot be ignored. Some of the policies carried out by the colonizers were mobilizing the kingdoms in the archipelago to record the acts of kingdoms or applicable customary law by transmitting manuscripts from previous works. This research is a study of customary law documents and statute manuscripts those have been enforced in several Islamic kingdoms by looking at the writing, promulgation and re-copying period. The analysis is equipped with a historical approach. The findings of this study that after the acceptance of the receptie theory, rewriting of customary law documents was most intensive and its peak when it was recorded in 45 volumes adatrechtbundels. Volume I was first printed in 1910 AD. By that, the Government emphasized that the law that had been applied was a customary law. Whereas by featuring the customary law, in essence it also accentuated the Islamic law.]]>
<![CDATA[THE SHIFT OF NON-PROFIT CONTRACT TO BUSINESS CONTRACT IN THE ISLAMIC FINANCIAL INSTITUTION BUSINESS ACTIVITIES ]]>
<![CDATA[Muhammad Maksum]]>;
<![CDATA[M. Asrorun Niam Sholeh]]>;
<![CDATA[Yayuk Afiyanah]]>
<![CDATA[ istinbath Vol 19 No 2 (2020): Desember ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mataram ]]>
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DOI: 10.20414/ijhi.v19i2.269
<![CDATA[This article examines the shift of contract objectives from what originally set for non-profit objectives to business ones. Such shift is found in the three contracts; wakalah (power of attorney), hawalah (underground banking), and kafalah (guarantee). Referring to their uses in several Islamic financial products in Indonesia and comparing to the sharia resolution of Sharia Authority Council Malaysia and Islamic law (fiqh), the majority of these contracts is proven to apply fees (ujrah) and used both independently and in combination with other contracts. Here, the fees are mostly applied in the Islamic financial institutions, but unfortunately the customers who are involved in the contracts get less. This, in turn, affects and changes the contract classification which originally included the three in the non-profit contract and eventually turns them into the business contract. If the contracts are set for business objectives, they are then considered as service/lease based contracts (ijarah). In the construction of a real agreement (contract), this shift has implications on changes in the rights and responsibilities of the parties involved and can raise a dispute cause of misunderstanding of the status of the contract as voluntary (tabarru’) or business (tijari).]]>
<![CDATA[ISLAM DAN MADZHAB: ANALISIS DISTRIBUSI PENGIKUT MADZHABMADZHAB MU’THABARAH DI BERBAGAI BELAHAN DUNIA ]]>
<![CDATA[Udin Supriadi]]>;
<![CDATA[Mohammad Rindu Fajar Islamy]]>;
<![CDATA[Wawan Hermawan]]>
<![CDATA[ istinbath Vol 19 No 2 (2020): Desember ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mataram ]]>
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DOI: 10.20414/ijhi.v19i2.270
<![CDATA[This article tries to present a map of the geographic distribution of the followers of Islamic fiqh schools, especially Madzãhibu al-Arba’ah al-Mu’tabarah, namely the Hanafî school, Mãlikî school, Syafi’i school, and Hanbalî school throughout the world. The spread of Islamic fiqh schools of al-mu’tabarah has reached various parts of the world from the birth of the first generation until today. Fiqh is one of the essential aspects that Islam is very concerned about. The legal aspects produced by the jurists who are istinbathed from the texts both al-Qur’an and hadith have colored the lives of Muslims in religious life. Hanafî, Mãlikî, Syafi’i, Hanbalî and others schools are manifestations of the Islamic scholars’ concern for the practice and rules of worship so that they become a bridge in the framework of taqarrub to Allah SWT through role models exemplified by Rosulullah SAW. This research study uses a Literature Review approach using interactive data analysis techniques. The results showed that the fiqh schools at least had their own unique regional bases that were not owned by the others.]]>
<![CDATA[TELAAH YURIDIS DAN SOSIOLOGIS TERHADAP BUDAYA PENGANGKATAN ANAK DI LOMBOK NUSA TENGGARA BARAT ]]>
<![CDATA[Jumarim Jumarim]]>;
<![CDATA[Masnun Tahir]]>
<![CDATA[ istinbath Vol 19 No 2 (2020): Desember ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mataram ]]>
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DOI: 10.20414/ijhi.v19i2.271
<![CDATA[Salah satu perkara yang cukup ramai di Pengadilan Agama beberapa tahun terakhir, lebih khusus Pengadilan Agama yang ada di Lombok adalah perkara pengangkatan anak. Perkara pengangkatan anak di Pengadilan Agama di Lombok terus bermunculan, dan mengalir dengan beragam polemik hukum, dari persoalan status anak angkat, status orangtua kandung, status orangtua angkat, dan berbagai motivasi para pihak dalam pengangkatan anak. Melihat derasnya kasus yang muncul dari pengangkatan anak di lingkungan masyarakat Sasak Lombok, Pengadilan Agama di Lombok memiliki pola putusan yang hampir sama, yakni hanya mempertimbangkan aspek normativelegalistik-positivistik, baik dari aspek prosedural, dokumen administrative, keterangan saksi, dan beberapa bukti yuridis lainnya yang digunakan oleh majelis hakim. Sehubungan dengan tingginya budaya pengangkatan anak di lingkungan masyarkat Sasak dan berbagai persoalan sosial-masyarakat yang muncul akibat budaya pengangkatan anak itu di satu sisi, yang secara otomatis memicu membeludaknya kasus pengangkatan anak di Pengadilan Agama Lombok di sisi lain, maka tulisan ini akan membahas tentang perlindungan anak angkat yang memicu perubahan sosial keagamaan masyarakat Sasak yang ada di Lombok. Sehingga diberi judul tentang “Telaah Yuridis dan Sosiologis Terhadap Budaya Pengangkatan Anak di Lombok, Nusa Tenggara Barat]]>
<![CDATA[PENGEMBANGAN WISATA HALAL UNTUK KESEJAHTERAAN MASYARAKAT DI KOTA MATARAM ]]>
<![CDATA[Mutiaralinda Sartika Nasution]]>;
<![CDATA[Basuki Prayitno]]>;
<![CDATA[Ihsan Rois]]>
<![CDATA[ istinbath Vol 19 No 2 (2020): Desember ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mataram ]]>
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DOI: 10.20414/ijhi.v19i2.272
<![CDATA[West Nusa Tenggara (NTB) is one of Indonesia’s leading halal tourist destinations. This makes business opportunities open for the local community and will be able to improve the welfare of the community. All districts participated in the development of halal tourism to increase the number of tourist visits to NTB. The city of Mataram, the capital of the NTB province, is no exception. Mataram is also actively building and developing halal tourism by packaging existing tourist destinations into attractive halal tourist destinations. Seeing the rapid development of halal tourism in NTB, this study was conducted to examine the development of Halal Tourism in the City of Mataram and to determine the contribution of the development of halal tourism to the welfare of the people in Mataram City. This research is a descriptive qualitative study in which the primary data are informants from the City of Mataram Tourism Office, Mataram City Promotion Board, Tourism Actors and tourists that visiting Mataram while secondary data are obtained from various reports, books, publications, websites and others. The results of this study aimed that the development of halal tourism carried out by the Mataram City Government was quite good. This is proven by the increasing number of tourists visiting Mataram City each year. Development of halal tourism is done by improving facilities and infrastructure at tourist destinations, promoting both local and international, providing public transportation that is good enough to access tourist attractions, providing accommodations in accordance with sharia provisions so as to provide comfort for tourists especially Muslim tourists. With various efforts to develop tourist destinations that have been carried out by the Government of the City of Mataram has an impact on improving the welfare of the people of the City of Mataram, which is illustrated through the increase in the HDI index from year to year.]]>
<![CDATA[MAHAR DAN BHOKA (DILEKTIKA AGAMA DAN ADAT PADA MASYARAKAT MUNA DI KENDARI DALAM PERSPEKTIF HUKUM ISLAM) ]]>
<![CDATA[Muhammad Alifuddin]]>;
<![CDATA[Suhiat Suhiat]]>;
<![CDATA[Laode Anhusadar]]>
<![CDATA[ istinbath Vol 19 No 2 (2020): Desember ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mataram ]]>
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DOI: 10.20414/ijhi.v19i2.273
<![CDATA[This research is an ethnographic study of religious and traditional dialectics in marriage rituals in the Muna environment. All data in the study came from observations, in-depth interviews, and document studies. Considering that this research is related to aspects of law practice that live in the socio-cultural space, the data analysis is carried out using a hermeneutic phenomenological approach. The integration of bhoka as a value or amount of dowry in the perspective of Islamic law can be seen as urf. A serious problem related to the implementation of bhoka giving as a dowry value is more caused because in many cases the dowry which is actually the right of a wife is shifted into or divided among the family, even to some figures. adat who witnessed the process. This reality has the potential to violate the norms of applying dowries in Islamic law, thus necessitating new agreements to reformulate the pattern of implementing dowries and bhoka which can lead people to practice religion and customs side by side without any potential violations of values. Therefore if the bhoka itself can be categorized as sahih urf. However, the shift in the subject of the right to dowry which is assessed by bhoka, leads to the potential for violating the law, and or the creation of urf which is counterproductive to Islamic values.]]>
<![CDATA[OPPORTUNITIES AND CHALLENGES OF HALAL PRODUCT BUSINESS PASCA COVID- 19 IN INDONESIA ]]>
<![CDATA[Zainal Arif]]>;
<![CDATA[Efri Syamsul Bahri]]>;
<![CDATA[Warto Warto]]>;
<![CDATA[Zulfitria Zulfitria]]>
<![CDATA[ istinbath Vol 19 No 2 (2020): Desember ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mataram ]]>
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DOI: 10.20414/ijhi.v19i2.274
<![CDATA[This study aims to examine the halal business opportunities and challenges in Indonesia pasca pandemi COVID-19. This research uses descriptive qualitative method by using documentation data in the form of books, reports from official institutions such as BPS, OJK, BI, Ministry of Trade, Kemenpan and scientific journals. The results of a study of several literatures found that Indonesia actually has a huge opportunity to become the center of the world’s halal business. This can be seen from several indicators between the high level of the Muslim population and the high level of consumption. However, the attitude of business actors who tend to be unaware, pursue more profits, lack of government attention, protect business players more than consumers, the low public response to halal products is a major obstacle. The main solution is to accelerate the application of the JPH (Halal product guarantee) Law as a legal umbrella, awareness of entrepreneurs and business people, by making halal certification a part of excellent service, and community support.]]>
<![CDATA[POTENSI EKONOMI DALAM ZAKAT DAN WAKAF SAHAM DI INDONESIA ]]>
<![CDATA[Shulhan Zainul Afkar]]>
<![CDATA[ istinbath Vol 19 No 2 (2020): Desember ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mataram ]]>
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DOI: 10.20414/ijhi.v19i2.275
<![CDATA[Indonesia, with the largest Muslim population in the world, has great potential for the collection of Islamic social finance. The practice of Zakat and stock Waqf in Indonesia can be classified as new. However, an increase in the activity of the Islamic Capital Market in Indonesia may indicate that the potential for zakat and stock waqf is very large. This research aims to see the economic potential in zakat and stock waqf. this study used a descriptive qualitative method with the type of research library research. the research results reveal that the practice of zakat and stock waqf is permissible, so the economic potential of collecting zakat and stock waqf is very large. PUSKAS BAZNAZ, using the Company’s Stock Waqf Indicator, explained that the potential for share zakat reached Rp 99.7 trillion in 2019. Meanwhile, the potential for waqf itself is based on the assumption that 50% of investors with waqf of Rp 100.000 every month will generate a potential stock waqf of Rp 3.9 billion per month.]]>
<![CDATA[المنهج الاستنباطى بتحقيق المناط وأثره في تنزيل الأحكام ]]>
<![CDATA[Muhammad Said Ghazali]]>
<![CDATA[ istinbath Vol 19 No 2 (2020): Desember ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mataram ]]>
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DOI: 10.20414/ijhi.v19i2.277
<![CDATA[المستخلص: إن تØقيق المناط ركيزة أساسية من ركائز الاجتهاد الÙقهي، كونه يزود المجتهد بالمنهجية العلمية، التيينبغي أن يتبعها، ÙÙŠ سبيل تنزيل الأØكام الشرعية على وقائعها المناسبة، بما ÙŠØقق مقصود الشارع منها، وهو يعتبرالأداة الاجتهادية، التي يستعملها المج ّ٠تهد ÙÙŠ سبيل تنزيل مقررات الشريعة العامة، وأØكامها الكلية على Ù…Øالهاالمناسبة، وهو Øلقة الوصل التي تربط بين النص الشرعي والواقع والØياة Ø› أي بين كتاب الله المسطور وكتابهالمنظور.ومما لا شك أن نصوص الشرع متناهية، وأن الØوادث التي ÙŠØتاج المسلم لمعرÙØ© Øكم الله Ùيها غير متناهية،ومن ذلك اجتهد علماء أصول الÙقه لوضع آليات وقواعد يتوصل بها إلى Øكم الله تعالى، خاصة ÙÙŠ الØوادثالمسكوت عنها. ويعتبر من أهم تلك القواعد، وهو الدليل الرابع من أدلة الأØكام، ويأتي بعد القرآن والسنةوالإجماع. والقياس هو إلØاق المسكوت عنه بالمبين Øكمه إذا وجد جامع بينهما، هذا الجامع هو العلة.وللوصول إلى العلة مسالك كثيرة مثل النص، والإيماء، والمناسبة، ÙˆØªÙ†Ù‚ÙŠØ Ø§Ù„Ù…Ù†Ø§Ø·ØŒ وتØقيق المناط.ÙتØقيق المناط لا يجري بطريقة آلية، وإنما ÙŠØتاج إلى بصيرة ودقة واستشرا٠للمستقبل، وتقدير لمآلاتالأمور، ويØتاج كذلك إلى إدراك Øقائق الأمور وتÙاصيلها، وإØاطة بالظرو٠والأØوال الخاصة التيتØت٠ببعض الوقائع والأعيان. ومن ذلك يتناول هذا البØØ« بيان الأصول والقواعد التي تتعلق بالنظر Ùي٠مآلات الأÙعال والتي يبنى عليها الØكم على الأÙعال بما يضمن تØقيق مقاصد التشريع. ومن أجله جاء هذا البØØ« Ù…Øاولة ÙÙŠ الربط بين القواعد الأصولية بÙروعها الÙقهية، لا سيما ما يتعلق بالنوازل المستجدة، Øيثإنها الثمرة العملية المقصودة من الاجتهاد ÙÙŠ تØقيق المناط، وأن الغاية من هذا البØØ« التوÙيق بين النظريةً والتطبيقية، وذلك إيمانا بصدق النظرية وصدق مضمونها، ويعتبر التطبيق هو الأساس وعليه مدار الأمور،والنظري مجرد وسيلة للوصول إليه، Ùالربط عنصر مهم لنقل ما هو نظرية إلى الميدان العملية، وهو عمدةتØقيق المناط، وعليه مدار البØØ«.هذا، ويراعى ÙÙŠ المنهج المتبع ÙÙŠ إعداد هذه الدراسة هو استخدام المنهج الوصÙÙ‰ التØليلي Øيث يعتمد علىجمع الØقائق والمعلومات ثم مقارنتها وتØليلها للوصول إلى تعميمات مقبولة.]]>
