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RELIGIA

Religia
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Published by Institut Agama Islam Negeri Pekalongan

ISSN : 14111632 EISSN : 25275992 DOI : -

Core Subject : Religion, Humanities, Education,

Religion Humanities Education

Religia is a periodical scientific journal with ISSN Print: 1411-1632; Online: 2527-5992 published by the Faculty of Ushuluddin, Adab and Da'wah IAIN Pekalongan. This journal specializes in the study of Islamic sciences (Islamic Theology, Philosophy and Islamic thought, Tafsir-Hadith, Science of Da'wah, and Sufism). The managers invite scientists, scholars, professionals, and researchers in Islamic scholarship disciplines to publish their research results after the selection mechanism of the manuscript, the review of the partner bebestari, and the editing process. The Religia Journal is published in April and October each year. This journal has been indexed in a reputable national indexing agency.

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Articles 6 Documents

Search results for , issue "Vol 23 No 1: April 2020" : 6 Documents clear

The Harmonious Dialectics Between Hindu-Muslim in Bali (A Study in Jembrana Regency) Saihu, Saihu; Åžahin, Cemal
RELIGIA Vol 23 No 1: April 2020
Publisher : IAIN Pekalongan

This paper discusses the harmonious dialectics process between Hindus and Muslims throughâ€˜urf or local wisdom which is believed to have philosophical, sociological, and psychological values with plural-multicultural nuances for the community of Jembrana, Province of Bali. This paper focuses on searching the effectiveness of someâ€˜urf or local wisdom that functions as a means to interact between two religious communities that lead to peaceful practices on Hindu-Muslim communities in Jembrana-Bali. The data sources are field observations and unstructured interviews from March-July 2019. This study is field research using a method of a case study. The results found that the dialectics process with a multicultural nuance between Hindus and Muslims in Jembrana is through theâ€˜urf or local wisdom, namely male, ngejot, rebana, and mekepung traditions. Further, from these four traditions, there is a process of active involvement, constructive understanding, and efforts to find joint commitments from various commitments, so that a sense of brotherhood and understanding of the diversity between the two religious communities becomes extremely close. This dialectic can also shape the character of Hindu and Muslim communities in Jembrana to be humanist, tolerant, and inclusive, this phenomenon then leads to the process of association, integration, complementation, and sublimation.

THE CRITIC OF LITERARY VALUES OF THE ISLAMIC PREACH METHOD COMPARED BETWEEN THE IDHAH AL-NASYIIN GHALAYAINIâ€™S BOOK AND THE â€œLA TAHZANâ€ AID AL-QARNIâ€™S BOOK Burhan, Ali; Hidayatullah, Agus
RELIGIA Vol 23 No 1: April 2020
Publisher : IAIN Pekalongan

The Islamic preach is one of the most important means of achieving future generations. The field of this movement does not have every human being, there are certain conditions and controls that the preacher does not spare in order to ensure that he is successful in his preach to study its history and its origins and to learn about its methods, and means. One of the most important means of publishing the preach is writing recently, whether in the form of articles published in newspaper, magazines, or printed books. The first was done by Sheikh Mustafa Al-Ghalayini through newspaper articles and then written in the form of a printed book. The second was carried out by Sheikh Ayd al-Qarni, a Saudi writer whose the most prominent of which is his spectacular book (La Tahzan). The research methodology is about comparing the previous two books by presenting the material contained therein and critiquing it objectively. After this comparison, the researcher discovered that the literary values that affect the success factors in writing preach must be author familiar with theoretical and applied sciences and the need for the writer to observe the laws and controls of writing using a simple, easy to use method supported by clear definite argument, the need for knowledge of the community?s language, its situation and treatment with it the preach in all honesty, starting with the preach of the self and then moving to the wider community, and the complete focus in the preach. And this does not mean leaving the job of the public institution that deal with the community.

TRADITIONALISM OF TOLERANCE IN DAYAH SYSTEM: A REFLECTIVE NOTE ON THE BIOGRAPHY OF ABON AZIZ SAMALANGA OF ACEH Arrauf Nasution, Ismail Fahmi; Miswari, Miswari; Haeba, Ilham Dwitama
RELIGIA Vol 23 No 1: April 2020
Publisher : IAIN Pekalongan

This article aims to analyze the value of telerance and deradicalization through local wisdom by contemplating the biography and contribution of Abon Aziz Samalanga. Using a biographical approach, the autor raises the values of tolerance of Abon Aziz through traditional education methods which become his commitments, political attitudes and multicultural values. The findings of this article are systematic and deeply explorative in traditional education in dayah, the role model of daily life taught by involving santri is the capital of tolerance and de-radicalization which is very important to be re-lived by students and the community so as not to be involved in intolerant and radical actions. By contemplating the life of Abon Aziz Samalanga, santri and society do not only have the potential to become tolerant beings but can also be agents of deradicalization.

RELIGION AND OCCULTISM: CONTESTATION OF ISLAM AND LOCAL CULTURE IN MALAY SOCIETY Hermansyah, Hermansyah
RELIGIA Vol 23 No 1: April 2020
Publisher : IAIN Pekalongan

In Malay Archipelago, Malay is associated with Islam. Malay people who migrate to Malay Archipelago centuries ago have embraced Islam as their faith. Islam is spread across Malay Archipelago peacefully. Those who spread Islam in this region didn?t destroy the principles of local communities. Some local traditions were even used to spread Islam. Therefore, Islam in the faith and practice of Malay people still contains local elements, including magic?known by Malay people as ilmu. Ilmu is closely related with belief, ideas, and lifestyles of the practitioners. As a tradition, Ilmu strengthens local beliefs and practices. The arrival of Islam has changed the dialectic ilmu of Malay people. In the dialectic process between local tradition and Islamic elements, there is contestation. This paper describes the relation of a form of contestation between local elements and Islam in the Ilmu of Malay people. The dynamics of the contestation are ongoing. The competition is sometimes won by local elements, so its strengthened. But, sometimes local elements are defeated and fully replaced by Islamic elements. However, some Islamic and local elements are found to exist side-by-side. 

THE PSYCHOLOGICAL IMPACT OF THE SPIRITUAL EXPERIENCE OF DRUG ABUSE PATIENTS IN PONDOK INABAH XX SURYALAYA Muslih, Moh; Ali, Anshari P
RELIGIA Vol 23 No 1: April 2020
Publisher : IAIN Pekalongan

The present study was aimed to describe the impact of psychological changes of spiritual experience therapy among drug abuse patients in Pondok Inabah XX Suryalaya. The present study was a field study with phenomenological-psychological approach on drug abuse patients. Data was collected through in-depth interview with drug abuse patients and counselors to observe any psychological change. Observation was used to explore the patients? attitude change through notes of emotional changes during therapy on drug abuse patients. Meanwhile, the data analysis technique was inductive analysis with going, simultaneous, and cyclical processes. The research result showed that the psychological conditions of drug abuse patients before the therapy showed emotional disorders, e.g. aggressiveness, anger, sadness, disappointment, pessimism, and disheveled and dirty physical condition. After the patients underwent spiritual experience, they had positive psychological conditions, e.g. feeling close to God, calm, comfortable, happy, and optimistic, wanting to be successful, wanting to make their parents happy, and regretting being addicted to drugs.

THE REVOLUTION OF THE QURâ€™ANIC INTERPRETATION (CRITICISM OF THE JAMAL AL-BANNAâ€™S METHODOLOGY IN 1920 - 2013) Mufid, Abdul
RELIGIA Vol 23 No 1: April 2020
Publisher : IAIN Pekalongan

The study of interpretation methodology is very important, because the activities of the interpretation of the Koran will continue to develop along with the pace of the times. Abdul Mustaqim has mapped the interpretation methodology into three parts. First, the interpretation of the classical period. Second, the interpretation of the middle period. Third, interpretation of the contemporary period. With this mapping, it is expected that the position of the interpretation methodology of Jamal al-Banna can be known making it easier for researchers to recognize the interpretive concepts they offer. In every generation there are always products of interpretation of the Koran that have different features and characteristics. The socio-cultural condition in which the interpreter lives and the background of the disciplines they pursue is a reality that influences their interpretation of the Qur'an. The emergence of contemporary interpretations as the development of a scientific discipline is also much influenced by the development and change of the scientific epistemology itself. In this contemporary era, the name Jamal al-Banna appears which offers a new methodology for interpretation. This Egyptian-born thinker criticizes the scientific tradition of interpretation that has developed over the years (both classical and contemporary). So do not be surprised if the various ideas are always controversial. This article tries to review the methodological and philosophical interpretation of Jamal al-Banna. Starting with the effort to deconstruct the interpretation of the results of all classical commentators, Jamal proposed three stages in the interpretation of the Koran, namely the art approach, psychological approach, and rational approach. All three are hierarchical stages to arrive at an interpretation. Having arrived at the interpretation stage, Jamal al-Banna does not recommend certain methods or limit certain knowledge as methods of interpretation analysis. He refused if one particular method has a guarantee as the only way to find the truth, because the Koran does not have to be limited. Some contemporary thinkers in the study of the Koran, such as Amin al-Khuli, Mohammed Syahrur, Mohammed Arkoun, Nashr Hamid Abu Zayd, and Orientalist views on the Koran also did not escape criticism. To find out more about Jamal's thought, this article uses a descriptive qualitative method and a philosophical-rationalistic approach with hermeneutics as the knife of analysis. Both of these methodologies are used to reveal the construct of Jamal's thought around the interpretation methodology that he built. This study contributes positively in order to broaden the insight of the study around the conceptual interpretation of the Koran. Because the spirit and problems faced by muslims today are growing and complex which demands the discovery of new methods in understanding the Koran more accommodatively and dynamically. Based on the method and approach above, it was found that the interpretation method conceived by Jamal wanted to place the Koran free of the various approaches that limit it. For Jamal, humans are very autonomous and free to interpret as long as it is in line with the humanist and universal principles contained in the Koran. Through the systematic-practical interpretation methodology offered above, it can facilitate the moslem community to comprehend the Koran comprehensively.

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