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INDONESIA
Al-Maslahah
Published by Institut Agama Islam Negeri Pontianak
ISSN : 19070233     EISSN : 25028367     DOI : -
Core Subject : Religion, Economy,
Religion Economics, Econometrics & Finance
Al-Maslahah (ISSN: 1907-0233, E.ISSN: 2502-8367) is a scientific journal in the fields of syari’ah that published by Syari’ah and Islamic Economic Faculty. Pontianak State Institute of Islamic Studies. This journal contains the masterpiece of professional writers and researchers. The vission of the journal is to be qualified Syari'ah journal either locally or internationally level. Meanwhile, the mission of Al-Maslahah is disseminating professional ideas of Syari'ah study to lectures, researcher, and those who have concern of this field. This journal warmly welcomes contribution from scholars and experts of related disciplines. Al-Maslahah is published biannually i.e. April and October.
Arjuna Subject : -
Articles 8 Documents
 1 
Search results for , issue "Vol 16, No 1 (2020)" : 8 Documents clear
IJTIHAD PADA MASA KONTEMPORER:KONTEKS PEMIKIRAN ISLAM DALAM FIQH DAN USHUL FIQH Henrik, Hendrik; Syauqi, Fadhil Muhammad; Elfia, Elfia
Al-Maslahah Vol 16, No 1 (2020): Juni 2020
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (284.269 KB) | DOI: 10.24260/al-maslahah.v16i1.1491

Abstract

Islam berkembang dan mencapai kejayaan karena menghormati proses ijtihad ini. Tulisan ini mencoba mengetengahkan bahasan tentang hukum Islam pada masa kontemporer, yang berkenaan dengan pembaharuan dalam konteks pemikiran Fiqh dengan pokok-pokok bahasan yang terdiri dari pengertian hukum Islam kontemporer, objek kajian hukum Islam kontemporer, fleksibilitas dan keluasan hukum Islam, relevansi Fiqh kontemporer dengan doktrin klasik dan pintu ijtihad dibuka kembali. Di antara langkah konkret dalam memecahkan masalah-masalah kontemporer adalah metode lintas mazhab, yakni dengan mempelajari pendapat semua fukaha dalam semua mazhab Fiqh seperti Hanafi, Maliki, Syafii, Hanbali, Dihadiri dan lain-lain beserta dalil-dalil dan kaidah-kaidah istinbat masing-masing mazhab dalam membahas suatu persoalan.
MASLAHAH AL-MURSALAH DALAM KEHIDUPAN BERBANGSA DAN BERNEGARA (Perspektf NU dan Ulamā Mazdhāhib AL-Arbā’ah ) Yusuf hadziq; Kawakib Kawakib
Al-Maslahah : Jurnal Ilmu Syariah Vol 16, No 1 (2020)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v16i1.1566

Abstract

Islamic Shari’ah is very concerned about the realization of welfare and general benefit in the life of the nation and state. Public benefit accommodates the interests of all parties regardless of faith, class, skin color and does not contradict with Islamic law (Qur'an, hadith, ijmâ and qiyas). Maslahah 'âmmah is the benefit that leads to the principle of justice, freedom and human equality in front of law. Maslahah 'âmmah must have the principle of syûra (deliberation), Maslahah 'âmmah is determined, must go through representative institutions as the aspirations of the people, as well as for their interests, which is decided in the Law on people's representative institutions (majlis istisyâri) which the government must guide as honest executors and consequently, and there must be positive support and control over representative institutions as formulators (legislative), as law enforcing judiciary (judiciary). The implication of the difference in the concept of maslahah 'âmmah will increase the breadth of the concept or make it easier to limit and seek decisions of public interest (maslahah 'âmmah), in accordance with the times that are increasingly rotating in the midst of life. Because in essence, all of this comes down to one goal, namely the realization of benefit 'âmmah (universal goodness). Ijtihad produced by Nahdlatul Ulama, in realizing maslahah 'ammah and rejecting danger, is elastic in accordance with the times and conditions. Because the two concepts of NU and madzhâhib al-Arbâ'ah can complement or strengthen both of them, and the decisions that NU come up are stronger. Because NU in formulating maslahah 'âmmah only adds or completes it. For example, decisions must be based on the provisions of syûra (voice of government and people).
NUSYŪZ DALAM TINJAUAN PRINSIP HAM Faiq Tobroni
Al-Maslahah : Jurnal Ilmu Syariah Vol 16, No 1 (2020)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v16i1.1783

Abstract

This paper aims to use human rights principles to reconsider nusyūz's arrangements in the Compilation of Islamic Law in Indonesian. This goal will be achieved by answering two questions, namely: what are the problems arising from the regulation of nusyūz? and why does the regulation need to be reviewed? This study uses a qualitative research method with a literature approach. Data obtained through documentation. This study found that the Compilation of Islamic Law actually narrowed the adoption of nusyūz only to wives, resulting in unequal relations which is gender biased. Shar'i arguments to expand the enactment of nusyūz can be obtained through a combination of An-Nisa 'Verses 34 and 128. In addition, it can be felt as a special paradigm of equality according to the human rights principles brought under Law 1/1974 and Law 32/2004. The concept of nusyūz which only applies to wives alone is a denial of the principle of equality in the concept of human rights, and also has weaknesses when juxtaposed with the concept of equality of husband and wife relations (Law 1/1974) and the concept of criminal liability that applies to both when doing violence (Law 32/2004).
KETERKAITAN KONSUMSI PRODUK BERLABEL HALAL DENGAN KETAATAN BERAGAMA Hatoli Hatoli
Al-Maslahah : Jurnal Ilmu Syariah Vol 16, No 1 (2020)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v16i1.1557

Abstract

Halal products are a moral and material necessity. For Muslims, morally the product does not violate the rules of halal and haram in carrying out religious orders. Materially, this halal product is universal not only for Muslim societies, but also for all societies regardless of differences given that halal products aim to provide comfort, safety and legal certainty in consuming them. The Indonesian Ulema Council (MUI) is the agency authorized to research and provide fatwa on the halal illegality of a product so that it makes consumers feel safe and comfortable using the product without worrying about fulfilling their religious orders. Then what about products without the halal label, given the halal certification that is voluntary. Are Muslim consumers who consume these products included in the category of disobeying religious orders? And what is the position of this in view of Islamic teachings and law that they believe in? This paper would like to describe the correlation of halal labeled products with one's obedience in religion using qualitative research methods that are descriptive in nature, and the type of approach used is the empirical sociological legal approach, which is guided by regulations, books or legal literature and materials that have a relationship with the problem and discussion in this paper. Halal certification of a product issued by MUI does not mean forbidding other products without a halal label but aims to provide legal certainty and quality of a product and provide various benefits that can be obtained if the manufacturer provides halal guarantees on its products. But there is a more explicit need behind it, namely the spiritual need that is trying to be lived in, namely obedience in fulfilling religious orders.
IMPLEMENTASI PEMIKIRAN FIQIH PRIORITAS YUSUF AL-QARDHAWI SEBAGAI UPAYA MEMBANGUN KEBIJAKAN BERBASIS KEMANUSIAAN Ahmad Muhtadi Anshor; Muhammad Ngizzul Muttaqin
Al-Maslahah : Jurnal Ilmu Syariah Vol 16, No 1 (2020)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v16i1.1543

Abstract

As one group or individual who was given a special mandate by God to represent Him in the field of service to the interests of humanity, the government or the authorities certainly have a very heavy responsibility. On one side of God’s syari’ah and His provisions to create benefit for mankind and focus on the protection and special handling of the problems of the masses or problems of humanity. That is, the government as a representative of God, should have a policy that takes sides and prioritizes policies based on humanism. As a literature-based study and discussion of literature, this paper reveals a piece of ijtihad of a contemporary ulama’ Yusuf Qaradawi namely fiqh of priority. This study is very important for dissemination, looking at the problematics of government policy ideas that often override humanitarian problems, as well as the importance of using new analysis glasses in the form of studies based on Islamic law. So, this kind of study, can be used special considerations and add new treasures in contemporary Islamic legal thought.
PERBEDAAN AWAL WAKTU SHALAT DUNIA: Analisis Aplikasi Athan Tinjauan Terhadap Posisi Matahari dan Letak Geografis Hasanuddin Muhammad
Al-Maslahah : Jurnal Ilmu Syariah Vol 16, No 1 (2020)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v16i1.1130

Abstract

Changes in the position of the sun and the difference in places with old and long nights. There are interesting things to examine changes in the position of the sun and situation, to the differences in the beginning of world prayer time, by analyzing the schedules available at the application athan. This study sampled the methods of the Islamic Sciences of Karachi University, the method of Umm Al Qura Committee, the Egyptian General Authority of Survey method, the method of the Islamic Society of North America each of 3 (three) cities, the method of the World Muslim League 5 (five) total samples 17 city / country and sun position at 8 days. The problem studied is the large number of positions of the sun and the location of different places for the time used for various kinds of information and their use. The results showed that a significant initial number occurred when the sun's position was in the opposite direction (Sun) (June 22) and South backline (December 22), both for the disputed regions in the Northern Hemisphere or in the Southern Hemisphere and the position of the sun was more dominant compared to geographical location
KARAKTERISTIK SUMBER FORMIL DAN MATERIL HUKUM ISLAM DI INDONESIA Rusdi Sulaiman
Al-Maslahah : Jurnal Ilmu Syariah Vol 16, No 1 (2020)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v16i1.1500

Abstract

This paper aims to recognize the characteristics of the source of islamic law as represented by muhammadiyah fatwas, NU and MUI. Based on data analyzed with the method of content analysis, this paper concludes that textuality, which has long been pinned to Islamic jurists, is the main characteristic of the source of islamic law of the three fatwa institutions. In the Qur'an and hadith, NU prioritizes textuality as understood by the scholars of the Shafi'i School, while Muhammadiyah prioritizes the makbulah-an hadith. In the use of reason (ra'yu), the characteristics of the source of Islamic law of the three institutions are collectivity (collective ijtihad and scientific authority (professionalism). The main characteristic of the material source of Islamic law of the three institutions is good. Social beliefs and/or social customs ('urf) are characteristic of the material sources of Islamic law identified in Muhammadiyah and NU Fatwas, while subjugation to official authorities is identified in NU and MUI Fatwas, or subjugation via 'urf qanuni ("positive law") in Muhammadiyah Fatwas.
METODE PENENTUAN ARAH KIBLAT MASJID DARUNNA'IM KOTA PONTIANAK Muhammad Zikrurrahman
Al-Maslahah : Jurnal Ilmu Syariah Vol 16, No 1 (2020)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v16i1.1690

Abstract

Abstract Facing the qibla direction is one of the requirements of performing prayer, and therefore of course it must be made as accurate as possible in the direction of the Kaaba. Darunna’im Mosque is the center of religious worship services for students in the Darunna’im Islamic Boarding School in Pontianak. From the search results using the Google Earth application, the researcher found inaccuracy of the direction of the mosque building from what i should be which is 292° 44’ 56” while the direction of the mosque building qibla is 281° 50’ 00” so there is a deviation of 10° 54’ 56”. From the above background, the researcher felt the need to explore further the direction of the mosque’s qibla with the focus of research namely on the methods carried out in deternmining the direction of the Darunna’im mosque’s qibla and accuracy of the direction of the mosque by using several methods of determining the qibla direction (Qibla with Theodolite, Compass and Rashdul qibla). This study uses a descriptive method with a qualitative approach, and techniques of interview, direct observation, and field measurements. Data were obtained as material for analysis. After the analysis was done, than the researcher drew conclusions and provided suggestions. From the result of the analysis of the data that the researcher got in the field, it can be concluded that the direction of the Darunna’im Mosque was deviated. The measurementsof the mosque’s qibla direction using Google Earth shows the direction of 292° 44’ 56” while the direction of the mosque is 281° 50’ 00”, a deviation of 10° 54’ 56” occurs. Then using theodolite on May 28, 2019 at 16:19 WIB showing the direction of 0° 1’ 16.62” while the direction of the Mosque is 349° 07’ 32.76”, then a deviation of 10° 53’ 43.86” occurs. Then on July 16 using theodolite , it showed the direction 0° 1’ 28.76” while the direction of the Mosque is 349° 07’ 44.9”, then there is a deviation of 10° 53’ 43.86”. Then when the Rashdul Qibla was used on May 28, 2019, it showed at 16:17 WIB. Then at the time of Rashdul Qibla on July 16, it showed the qibla direction at 16:26 WIB. Then using Compass, it showed the direction 292° 44’ 56.21” while the direction of the mosque is 281° 50’ 00”, so a deviation of 10° 54’ 56.21” occurs. Keywords: Qibla Direction, Accuracy, and Darunna’im Mosque.

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