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Tradisi Mendarahi Rumah di Solok Selatan Miftahul Jannah
Islam Transformatif : Journal of Islamic Studies Vol 4, No 1 (2020): January - June 2020
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Living Hadith is a new theme that was popularized since the early 2000s. So far, the study of hadith only revolves around the research of the books and their meanings, this situation causes anxiety among the Muhaddisin because it is feared that there will be no renewal produced in the hadith studies. It is on this basis that the hadith experts find a solution so that the hadith research is able to give a new nuance in the realm of study. With the living hadith research model, it is expected to be able to see the symptoms that live in the community, in the form of patterns and structure of behavior that is based on an understanding of the hadith of the Prophet Muhammad. In the order of life the Prophet's figure became a central figure followed by Muslims until the end of time. This is where various problems related to the needs and development of society are increasingly complex and accompanied by a strong desire to apply the teachings of Islam brought by the Prophet Muhammad in different contexts of space and time. Efforts to apply hadith in the socio-cultural context can be said to be a tradition that lives in the midst of society. Like the tradition of bloody houses, this tradition is the application of the hadith of the Prophet about symbolic prayer. Symbolic prayer is permissible in Islam, as long as it is intended only for Allah. This tradition is carried out by slaughtering animals (roosters), the blood of the chicken is circulated around the house to be built with the hope that the house is strong and crowing like a rooster, and the family that occupies it is avoided from bad. This field-based research focuses on the practice of traditional house-bred tradition in Nagari Pulakek, West Sumatra, in this study the writer uses descriptive analytical methods.

Living Hadis dalam Tradisi Malam Jumat Majelis Darul 'Ulum Pesantren Serambi Mekkah Padang Panjang Ario Putra
Islam Transformatif : Journal of Islamic Studies Vol 4, No 1 (2020): January - June 2020
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v4i1.2633

The Friday night tradition carried out by the Darul ‘Ulum forum Serambi Mecca boarding school is a phenomenon of living hadith which is carried out on the basis of the traditions in the hadith. Darul ‘Ulum Assembly is a recitation assembly located in Serambi Mecca boarding school in Padang Panjang, West Sumatra Province. The type of research is field type research, which is about the phenomenon of living hadith. Research on the phenomenon of living hadith is descriptive, qualitative, and inductive. Means a study conducted to get a general picture of the phenomena of living hadith. Then in this study using a social, cultural and religious approach. The study in this research focused on the Darul ‘Ulum forum Pesantren Integrated Serambi Mecca Padang Panjang. In the tradition of the Friday night, the activity is divided into two sessions. The first event is a joint prayer activity that is carried out after magrib prayer until the isya prayer, while the second activity is recitation conducted after the isya prayer until ten o'clock (22:00) WIB. This Friday night activity is held once a week at the boarding school mosque. The purpose of these activities is to foster the love of the students’ in religion and in religious knowledge which is the vision and mission of the in Serambi Meccaboarding school. The results in this study can be concluded that the tradition carried out by the Darul ‘Ulum boarding school Serambi Mecca is a phenomenon of living hadith. Besides that, there is an important meaning of the existence of the Friday night tradition, which is to increase love for religion and increase students' insight into religious knowledge.

Kajian Hadis-hadis Palsu yang Populer oleh Ustadz Adi Hidayat Atika Yulanda
Islam Transformatif : Journal of Islamic Studies Vol 4, No 1 (2020): January - June 2020
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Hadith is the second teaching of Islam after the Koran. The Hadith contains all the words, deeds and provisions of the Prophet Muhammad. But sometimes those traditions do not originate from the Prophet and are called false traditions. The rise of fake but popular hadith in the community is very alarming. With the rise of false traditions that are contrary to the teachings of Islam it is expected for Muslims to always hold fast to the values of the Koran and As Sunnah so as not to stray far from Islamic teachings. With the study of traditions that are not only fixated on the books and books of traditions such as the study of traditions on YouTube is very easy for humans. Existing hadith studies provide positive values and an understanding of the science of traditions for seekers of hadith studies. For example, studies of fake hadiths are rife in public life delivered by a well-known Ulama and graduates from abroad as well as experts in the science of traditions such as Adi Hidayat. The false traditions conveyed are related to the phenomena that exist in society. The explanation related to the false traditions in social media is very interesting and makes it easy for the hadith seekers to find the criteria of fake traditions and examples of fake traditions. The fake hadith according to Adi Hidayat is anything that does not originate from the Prophet and his narrators are liars and cannot be trusted such as the hadith of cleanliness in part from the faith. That is an example of a false but popular tradition.

Kajian Kitab Hadis (Telaah Kitab Hadis al-Nihayah fi al-Fitan wa al-Malahim) Muhyidin Azmi
Islam Transformatif : Journal of Islamic Studies Vol 4, No 1 (2020): January - June 2020
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

This article attempts to examine the book of al-Nihayah fi al-Fitan wa al-Malahim which is a book of hadith written by Ibn Kathir. Kitab al-Nihayah fi al-Fitan wa al-Malahim is the second part of the book of al-Bidayah. Kitab al-Nihayah fi al-Fitan wa al-Malahim contains about the signs of doomsday, major events that have and will occur before the coming of doomsday, a picture of heaven and hell excess of the book al-Nihayah fi al-Fitan wa al-Malahim is an explanation of ma'sni al-hadith, the quality of the hadith, and some rijal al-hadith. While the shortcomings of the book al-Nihayah fi al-Fitan wa al-Malahim is that not all the traditions written in it are complete, and the composition is not systematic. The traditions collected in the book of al-Nihayah fi al-Fitan wa al-Malahim are included in the difficult category.

Rekonstruksi Metodologi Keilmuan Syarah Hadis Klasik Yunita Kurniati
Islam Transformatif : Journal of Islamic Studies Vol 4, No 1 (2020): January - June 2020
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v4i1.2632

This paper aims to review the methodology of classical hadith syariah. For this reason, the question of how the classical methodology of hadith is being pursued in this paper. The method used is qualitative with a literature study approach. The results obtained are that the Islamic scientific tradition began at the time of the Prophet (PBUH), in writing, then after entering into the time of friends then the Islamic scientific tradition was held in written form. It is also the beginning of the emergence of the tradition of hadith. Hadith shari'ah in oral form occurred during the time of the Prophet PBUH, while shari'ah hadith in written form occurred during the time of companions. The difference in scientific traditions, since the time of the Prophet, until friends also influence the use of the methodology of the tradition of tradition, even along with the development of the era of science and also the methodology in the tradition of tradition. The method used by hadith scholars in giving tradition is ijmali, which is a method that explains the meaning in general and concise. Even so a review of him in the present is very well done, especially for the development of scientific knowledge related to the tradition.

Pola Pemahaman Hadis Partisipan Kegiatan One Day One Hadis dalam Whatsapp Jendri Jendri
Islam Transformatif : Journal of Islamic Studies Vol 4, No 1 (2020): January - June 2020
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

The purpose of this study is to find out and explain the concept of understanding of hadith in one day one hadith in whatsap which includes the understanding of hadith material. The emergence of One Day One Hadith (ODOH) itself only exists in contemporary times now, because it is the effect of the rapid development of technology and information and communication that is increasingly sophisticated. Especially in the media of Whatsaap there is a textualist (closed), hermeneutic, and contextualist understanding of the Prophet's hadith, so that the message or message conveyed can be disseminated and practiced. Whatsaap is one of the many social media that can communicate anything to humans in various regions, especially information about the hadith. This study is based on the assumption that the dynamics of hadith studies in the global era and social media dias are at least the impact of the emergence of traditions contained in whatsaap. The birth of one day one hadith effort itself is at least not departing from an empty space. Socially the system adopted in one day one hadith (ODOH) has given its own color for Indonesia, especially Muslims. With the step of spreading the hadith one day one hadith, the point is to make it easier to find and understand the hadith. Therefore, further analysis and study of the concept of understanding in one day one hadith in whatsap in the current era. This research uses a type of library research (lebrary research) that is research by collecting data and studying books or library literature related to this discussion. Then in data management using descriptive and analysis methods (content analysis). Whereas in drawing conclusions using the deductive method in which the collected data is processed systematically and selectively, then conclusions are drawn which are the results of the study. The results of this study indicate that the hadith lives up to the end of time, in understanding it it is necessary to use various concepts of understanding including textual, hermeneutic, and contextual, so that in understanding the hadith is not confusing when dealing with problems in contemporary times now.

Mathba’ah Islamiah di Minangkabau: Sejarah Sebuah Penerbit Islam Melintasi Tiga Zaman (1924-1972) Halimatus Sakdiah
Islam Transformatif : Journal of Islamic Studies Vol 4, No 2 (2020): July - December 2020
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v4i2.3442

This article wants to know the history and development of the Mathba'ah Islamiah publisher from its early days until it disappeared from the circulation of its publishing and printing world. In the 20th century, there were many publishers and printers in Bukittinggi. This arose in response to requests for reading material from educated people connected with schools' growing bloom in several places in West Sumatra. Publishing and printing work was carried out by colonial circles and Western intellectuals and involved natives from within the Muslim faith. The research method used is the historical research method. From the research results, it was found that the publishing of Mathba'ah Islamiah was a publication founded by H.M.S Sulaiman on the advice of the elderly scholars, Syekh Sulaiman Arrasuli, Syekh Muhammad Jamil Jaho and Syekh Abbas Qadhi Lading Laweh. This publication published the works of Minangkabau clerics and books used in the Madrasas of the Old People at that time. Not only publishing books, but the Mathba'ah Islamiah publisher also printed the Koran and its translations sent to various regions in Sumatra and even reached several parts of the archipelago.Artikel ini hendak mengetahui sejarah dan perkembangan penerbit Mathba’ah Islamiah sejak masa awal hingga hilang dari peredaran dunia penerbitan dan percetakan Tanah Air. Pada abad ke-20 terdapat banyak penerbit dan percetakan di Bukittinggi. Hal Penerbitan ini timbul sebagai tanggapan atas permintaan bahan bacaan dari orang terdidik dalam hubungannya dengan tumbuh mekarnya sekolah-sekolah di sejumlah tempat di Sumatera Barat. Kerja penerbitan dan percetakan tidak saja dilakukan oleh kalangan kolonial dan kaum terdirik Barat, tetapi juga melibatkan kaum pribumi dari kalangan agama Islam. Metode penelitian yang digunakan ialah metode penelitian sejarah. Dari hasil penelitian ditemukan bahwa penerbitan Mathba’ah Islamiah adalah penerbitan yang didirikan oleh H.M.S Sulaiman atas anjuran dari ulama kaum tua Syekh Sulaiman Arrasuli, Syekh Muhammad Jamil Jaho dan Syekh Abbas Qadhi Lading Laweh. Penerbitan ini menerbitkan karya-karya ulama Minangkabau dan juga kitab-kitab yang dipakai di madrasah-madrasah Kaum Tua ketika itu. Tak hanya menerbitkan buku-buku saja penerbit Mathba’ah Islamiah ini juga mencetak Al-Quran dan terjemahannya yang dikirim ke berbagai daerah di Sumatra bahkan menjangkau beberapa daerah Nusantara.

Analysis of Islamic Messages in the Lyrics of Sawéran Local Wisdom in The Pasirtamiang Communities in Ciamis Nani Widiawati; Ela Nurlaela Fitriyani
Islam Transformatif : Journal of Islamic Studies Vol 4, No 2 (2020): July - December 2020
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v4i2.3428

The research is focused on finding the social, geographical, and religious context of the sawéran tradition in the Muslim community of Pasirtamiang, the dynamics of the message narrative in the sawéran lyrics, and the Islamic values and messages contained therein. This focus is important so that the dialectic between religion and culture, which is sometimes seen as a form of syncretism that endangers religion's existence, can be clarified. In this writing, the Muslim community of Pasirtamiang shows a fairly representative model of religious and cultural dialectics so that their people can preserve their cultural heritage without losing their Islamic identity. The research used explanative methods to find causal relationships between local wisdom facts identified by participant observation and in-depth interviews. The results showed that the socio-geographic and religious factors of the Pasirtamiang community also influenced the development process of the sawéran tradition. The format and substance of the sawéran content have transformed, the lyrics are simpler, and the Islamic values are emphasized, both technically and substantially. Islamic values in the lyrics sawéran are classified into divine, spiritual, and moral values. Overall, the content of sawéran's lyrics is an integral part of the Islamic message.Penelitian difokuskan untuk menemukan konteks sosial, geografis, dan religius tradisi sawéran dalam masyarakat muslim Pasirtamiang, dinamika narasi pesan dalam lirik saweran, serta nilai dan pesan Islam yang terkandung di dalamnya. Fokus ini penting supaya dialektika antara agama dan budaya, yang terkadang ditengarai sebagai bentuk sinkretisme yang membahayakan eksistensi agama, dapat diklarifikasi. Dalam tulisan ini, masyarakat muslim Pasirtamiang menunjukkan model dialektika agama dan budaya yang cukup representatif sehingga masyarakatnya dapat melestarikan warisan budaya tanpa kehilangan identitas keislamannya. Penelitian ini menggunakan metode eksplanatif untuk menemukan hubungan kausalitas antara fakta kearifan lokal yang diidentifikasi melalui observasi partisipan dan wawancara mendalam. Hasil penelitian menunjukkan bahwa faktor sosial-geografis dan keagamaan masyarakat Pasirtamiang turut mempengaruhi proses perkembangan tradisi sawéran. Format dan substansi isi sawéran telah mengalami transformasi, penuturan liriknya lebih sederhana dan semakin menegaskan nilai-nilai keislaman, baik secara teknis maupun substansial. Nilai-nilai Islam dalam lirik sawéran diklasifikasikan menjadi nilai ketuhanan, spiritual, dan moral. Secara keseluruhan, isi lirik sawéran merupakan bagian tak terpisahkan dari pesan Islam.

Perlawanan dan Pembebasan Kolonialisme pada Tarekat Qadiriyah wa Naqsyabandiyah (1888-1903) Reni Dian Anggraini
Islam Transformatif : Journal of Islamic Studies Vol 4, No 2 (2020): July - December 2020
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v4i2.3346

This paper explains and describes how tarekat and Sufi political resistance as agents of change and liberation from colonialism in the Qadiriyah wa Naqsyabandiyah order. A Sufi is not a person who only dwells on spirituality, but also with social and political problems, such as resistance and rebellion against colonial rule. In carrying out this resistance, it cannot be separated from the encouragement of the Qadiriyah wa Naqsyabandiyah order. It was the tarekat that played an active role in defending colonialism, which criticized society and the oppression that had been perpetrated by colonialism. In carrying out his defense action, the Sufi order of the Qadiriyah wa Naqsyabandiyah order taught knowledge to his students to fight against colonialism. Fighting colonialism was not easy to go through. It even claimed many lives. Seeing this reality did not diminish the spirit of the tarekat in carrying out their actions as defenders of society in colonialism over colonialism. In this discussion, the authors use the library method by using various related sources in books, journals, and articles. Thus this paper attempts to unravel the problems of Sufism and political resistance and Sufi roles in liberation from colonialism pioneered by the Qadiriyah wa Naqsyabandiyah tarekat. Tulisan ini menjelaskan dan menguraikan tentang bagaimana peran tarekat dalam perlawanan politik, sufi sebagai agen perubahan dan pembebasan dari kolonialisme dalam tarekat Qadiriyah wa Naqsyabandiyah. Seorang sufi bukanlah orang yang hanya berkutat pada spiritualitas, tetapi juga dengan persoalan sosial dan politik, seperti perlawanan dan pemberontakan terhadap penjajahan kolonial. Dalam melakukan perlawanan tersebut tidak bisa terelepas dari dorongan para tarekat Qadiriyah wa Naqsyabandiyah. Tarekatlah yang sangat berperan aktif dalam melakukan pembelaan dari penjajahan kolonialisme yang mengecam masyarakat dan ketertindasan yang telah dilakukan oleh para kolonialisme. Dalam menjalankan asksi pembelaannya, sufi tarekat Qadiriyah wa Naqsyabandiyah mengajarkan ilmu kepada muridnya untuk berjihad melawan penjajahan. Dalam melawan kolonialisme tidak mudah untuk dilalui, bahkan banyak memakan korban jiwa. Melihat realitas tersebut tidak memudarkan semangat para tarekat dalam menjalankan aksinya sebagai pembela masyarakat dalam penjajahan atas kolonialisme. Dalam pembahasan ini penulis menggunakan metode kepustakaan dengan menggunakan berbagai sumber yang terkait berupa buku, jurnal serta artikel. Dengan begitu tulisan ini mencoba untuk menjelaskan bagaimana tasawuf dan perlawanan politik, serta sufi berperan dalam pembebasan dari kolonialisme yang dipelopori oleh tarekat Qadiriyah wa Naqsyabandiyah.

Konstruksi Manhaj Akademisi terhadap Kitab Tafsir Al-Fatihah Karya Mahmud Yunus Yulia Rahmi
Islam Transformatif : Journal of Islamic Studies Vol 4, No 2 (2020): July - December 2020
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v4i2.3407

This study explains Mahmud Yunus' interpretation construction from an academic perspective in the Tafsir Al-Fatihah book. This book appeared in the early 20th century, where interpretations in Indonesian or regional languages dominated interpretive works. So, uniquely, this book comes in Arabic script and different writing techniques and hermeneutics from the works that appeared in the era. The construction of this interpretation is studied with the literature method and philosophical, historical approach, by looking at the historical influence of Mahmud Yunus' social and scientific setting in producing the Tafsir Al-Fatihah, as well as studying the resulting interpretive building philosophically so that it displays the academic manhaj in this work. Mahmud Yunus' scientific career journey at several educational institutions in West Sumatra was a factor that encouraged him to compile a special interpretation book for intellectuals, where this work was compiled by presenting a wealth of information about Surah Al-Fatihah, presented with different systematic and more detailed writing techniques. With existing native interpretations. Studi ini fokus menjelaskan tentang kontruksi penafsiran Mahmud Yunus dari perspektif akademisi dalam kitab Tafsir Al-Fatihah. Kitab ini muncul pada masa awal abad ke-20, dimana karya-karya tafsir yang didominasi oleh tafsir berbahasa Indonesia atau bahasa daerah Maka uniknya, kitab ini hadir dengan aksara dan bahasa Arab dengan teknik dan hermeneutika penulisan yang berbeda dengan karya-karya yang muncul pada eranya. Konstruksi tafsir ini dikaji dengan metode kepustakaan dan pendekatan historis filosofis, dengan melihat pengaruh historis setting sosial dan keilmuan Mahmud Yunus dalam menghasilkan kitab Tafsir Al-Fatihah, serta mengkaji secara filosofis bangunan penafsiran yang dihasilkan sehingga menampilkan manhaj akademisi pada karya ini. Perjalanan karir keilmuan Mahmud Yunus pada beberapa lembaga pendidikan di Sumatera Barat menjadi faktor yang mendorong beliau untuk menyusun kitab tafsir khusus bagi kalangan intelektual, dimana karya ini disusun dengan menampilkan kekayaan informasi tentang surat Al-Fatihah, disajikan dengan sistematika dan teknik penulisan yang lebih rinci berbeda dengan karya-karya tafsir pribumi yang ada.

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Home Page

OAI Link

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Contact Name ISLAM TRANSFORMATIF

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Location Kota bukittinggi, Sumatera barat INDONESIA

Abstract

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Contact Name
ISLAM TRANSFORMATIF

Contact Email
islamtransformatif.ejurnaliain@gmail.com

Phone
-

Journal Mail Official
islamtransformatif.ejurnaliain@gmail.com

Editorial Address
-

Location
Kota bukittinggi,

Sumatera barat

INDONESIA