Journal of Islamic Civilization
Journal of Islamic Civilization (JIC) dikelola oleh Pusat Pengembangan Masyarakat dan Peradaban Islam (PPMPI-UNUSA), dan diterbitkan oleh Unusa Press dengan nomor ISSN : 2567-1021 dan e-ISSN : 2567-1013. Fokus JIC adalah terkait dengan studi tentang masyarakat Islam yang terdiri dari studi Budaya dan peradaban Islam, Tasawuf dan Teologi, Politik, Ekonomi Islam, Yurisprudensi, Pendidikan Islam, dan multidisiplin ilmu lain yang terkait dengan studi masyarakat Islam. JIC mengundang peneliti, akademisi, dan praktisi untuk menulis artikel dan mengirimkannya ke dewan redaksi JIC yang akan terbit pada bulan April dan Oktober.
Articles
105 Documents
<![CDATA[Kajian Semanalisis Hingga Intertekstualitas Julia Kristeva: Analisis atas Teks Al-Quran tentang Eksistensi Hujan ]]>
<![CDATA[Umi Wasilatul Firdausiyah]]>
<![CDATA[ Journal of Islamic Civilization Vol 3 No 1 (2021): Philosophy and Social Change ]]>
Publisher : <![CDATA[Universitas Nahdlatul Ulama Surabaya ]]>
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DOI: 10.33086/jic.v3i1.2006
<![CDATA[Julia Kirsteva is one of the philosophers as well as international intellectuals whose thoughts on the semanalis of the wretched thoughts are in great demand by many intellectuals. This paper examines the semanalysis of Julia Kristeva coupled with a Quranic verse in the form of rain. By following the arrangement of Kristeva's approach, which begins with a semanalytic approach, then the genotex and phenotex are born, followed by the division of the meaning of signifiance and signifying, and the last is to look for the intertextuality of the text being studied. The result of this research is that the meaning related to rain is not the same, which depends on how the reviewer can understand the context and the social and religious relationships that surround it. The existence of rain is basically a gift from Allah, but there are times when Allah admonishes his creation to contemplate His greatness.]]>
<![CDATA[Analisis Penerapan Protokol Kesehatan Masyarakat Bangkalan: dari Interpretasi Kulturalis-Religiusitas ke Implementasi “Teks Suci” ]]>
<![CDATA[Masyhudunnury Masyhudunnury]]>
<![CDATA[ Journal of Islamic Civilization Vol 3 No 1 (2021): Philosophy and Social Change ]]>
Publisher : <![CDATA[Universitas Nahdlatul Ulama Surabaya ]]>
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DOI: 10.33086/jic.v3i1.2069
<![CDATA[Over a year the COVID-19 pandemic has hit all corners of the world, including remote areas throughout the archipelago. One of the reasons for the government's inopable efforts in dealing with it is that partial non-compliance has been poured in the form of regional legal products. This paper aims to analyze and explore the real non-compliance of the community even though the local government has done its utmost to make the community understand the purpose and noble purpose of the rule. By using literature studies in analyzing empirical phenomena of behavior among the people of Bangkalan district in response to the policy of 'state' in the face of pandemic covid-19. From this research, it was concluded that the 'state' endeavors in this case the Bangkalan District Government and how to handle it in saving the community from Covid-19 protesters with the representation of the pouring of the community will cult a "holy text", noble values understood in pieces. regional law products, both the Regent Regulation and the Regent's Decree. But the effort as a good will of such authority is hindered by the simplicity of understanding and interpretation of most of society's cult of a "sacred text", noble values understood in pieces]]>
<![CDATA[The Policy to Optimization of Social Media for Traffic Management in Islamic Perspectives ]]>
<![CDATA[Rio Febriannur Rachman]]>
<![CDATA[ Journal of Islamic Civilization Vol 3 No 1 (2021): Philosophy and Social Change ]]>
Publisher : <![CDATA[Universitas Nahdlatul Ulama Surabaya ]]>
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DOI: 10.33086/jic.v3i1.2082
<![CDATA[This study discusses on how information and communication technology-based policies in the field of transportation was carried out by the Department of Transportation, City of Surabaya, through the Surabaya Intelligent Transport System or SITS program. This research used the theory of technological determination and public policy as the basis of thought. In addition, the concept of maqâsid syari'ah was also used to consider how the implementation of this policy, towards the benefit or welfare for the society, in an Islamic perspective was done. Descriptive qualitative method with literature review approach was used as a framework for formulating conclusions. Data collection was carried out through searching literature and other documents related to the topic. The results of this study indicated that the SITS policy of the Department of Transportation, City of Surabaya, was running well and had positive impact. This public policy which utilizes digital media was in line with the concept of maqâsid syari'ah.]]>
<![CDATA[Kajian Filosofis Konsep Epistemologi dan Aksiologi Pendidikan Islam ]]>
<![CDATA[Rangga Sa'adillah SAP]]>;
<![CDATA[Dewi Winarti]]>;
<![CDATA[Daiyatul Khusnah]]>
<![CDATA[ Journal of Islamic Civilization Vol 3 No 1 (2021): Philosophy and Social Change ]]>
Publisher : <![CDATA[Universitas Nahdlatul Ulama Surabaya ]]>
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DOI: 10.33086/jic.v3i1.2135
<![CDATA[The terms of epistemology and axiology in education are endless discussions. The descriptions of epistemology and axiology regarding the concept and its relevance to Islamic education increasingly show views on the horizon of Islamic education. This article aims to elaborate the concepts of epistemology and axiology in the perspective of Islamic education. To describe the terms of epistemology and axiology in the perspective of Islamic education, the method used in this article is literature combined with annotated bibliography as a guide for annotating literature and analyzing discussion. This article produces several elaborative discussions including epistemology as a philosophical way to formulate knowledge, it can help us to develop new concepts in Islamic education such as bayani, burhani and irfani. Meanwhile, axiology as a philosophical guide to capture the existence of values can be used to reaffirm the essence of basic values in Islamic education.]]>
<![CDATA[Reinterpretasi Teori Language Game dalam Bahasa Dakwah Perspektif Ludwig Wittgenstein ]]>
<![CDATA[Umi Wasilatul Firdausiyah]]>;
<![CDATA[Khairul Fikri]]>
<![CDATA[ Journal of Islamic Civilization Vol 3 No 2 (2021): Journal of Islamic Civilization ]]>
Publisher : <![CDATA[Universitas Nahdlatul Ulama Surabaya ]]>
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DOI: 10.33086/jic.v3i2.2374
<![CDATA[The discourse of this study focuses on the language game theory by Ludwig Wittgenstein which is applied in the da’wah language. The purpose of the study is to determine the significance of the language game theory applied to the da’wah language. The research method used is library research, with data analytics in the form of descriptive-interpretative, and is assisted by Hans George Gadamer’s effective hermeneutic theory in studying language game theory and Wittgenstein’s idea. The results of this study are sufficient to answer the significance of the language game theory applied to the da’wah language, with two points. First, language game theory can be applied in da’wah language. Second, the use of language game theory can attract the interest of da’wah listeners. These two points have implications for the actions or behavior of the da’wah listeners, which is called compulsive and impulsive behavior. cThus it can be understood that language and da’wah are an inseparable bond]]>
<![CDATA[Dialektika Multikultural Muslim Indonesia: Konflik dan Kerukunan Beragama dalam Perspektif Alquran ]]>
<![CDATA[Muhaemin .]]>
<![CDATA[ Journal of Islamic Civilization Vol 3 No 2 (2021): Journal of Islamic Civilization ]]>
Publisher : <![CDATA[Universitas Nahdlatul Ulama Surabaya ]]>
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DOI: 10.33086/jic.v3i2.2389
<![CDATA[The multicultural life of the Indonesian Muslim community potential for conflict. To prevent and minimize the emergence of conflict, the Quran as a holy book offers a solution in maintaining harmony. This article aims to analyze the conflicts and their motives that occur in the Quran as well as offer solution to conflicts that occur in society based on the verses of harmony. The method used in this research is qualitative-thematic with content analysis theory. This theory is useful for analyzing the words in the verse of the Quran that explain conflict and harmony, so that the meaning and moral message of the verse can be reached. The results of the study are verses of the Quran in respecting differences and diversity and accepting social reality as an unavoidable fact. This is explained in QS. al-Hujurat verse 13, QS. Hud verse 118-119, QS. Asy-Syura verse 8 dan QS. Yunus verse t 99. Kehidupan multikultural masyarakat muslim Indonesia berpotensi menimbulkan konflik. Untuk mencegah dan meminimalisir munculnya konflik, Alquran sebagai kitab suci menawarkan solusi dalam memelihara kerukunan. Artikel ini bertujuan menganalisis konflik dan motifnya yang terjadi dalam Alquran, serta menawarkan solusi atas konflik yang terjadi di masyarakat berdasarkan ayat-ayat kerukunan. Metode yang digunakan dalam penelitian ini adalah kualitatif-tematik dengan teori analisis konten. Teori ini berguna untuk menganalisis kata pada ayat Alquran yang menjelaskan konflik dan kerukunan, sehingga maksud dan pesan moral dari ayat tersebut dapat dipahami. Hasil dari penelitian adalah ayat Alquran dalam menghargai perbedaan dan keragaman serta menerima realitas sosial sebagai fakta yang tidak dapat dihindarkan. Hal ini dijelaskan dalam QS. al-Hujurat ayat 13, QS. Hud ayat 118-119, QS. Asy-Syura ayat 8 dan QS. Yunus ayat 99.]]>
<![CDATA[Tradisi Khifadh Perempuan Suku Sasak Perspektif Hukum Islam ]]>
<![CDATA[Siti Masitoh]]>;
<![CDATA[Muhaemin .]]>
<![CDATA[ Journal of Islamic Civilization Vol 3 No 2 (2021): Journal of Islamic Civilization ]]>
Publisher : <![CDATA[Universitas Nahdlatul Ulama Surabaya ]]>
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DOI: 10.33086/jic.v3i2.2392
<![CDATA[A female circumcision is a form of worship that is prescribed in Islam. However, in the Qur’an there is no explicit text (sharih) about this. So that, this raises debate among scholars regarding the determination of the law. In the Sasak tribe, female circumcision is one of the traditions inherent in the surrounding community. According to the tribal custom, the law of implementation is obligatory for women and men. This study aim to determine how the tradition of female circumcision in the sasak tribe and the point of view of Islamic law on the issues of femela circumsicion. The type of research is empirical research using primary data sources obtained from the research location Long Mesangat sub-district collection techniques is observation, interviews and documentation that are analyzed descriptively qualitatively. The result of this study are the practice of female circumcision of the Sasak tribe in Long Mesangat sub-district is very carried out because of the beliefe of the tribal community that female circumcision means Islam and the proses of self-purification by cutting the tip of clitoris. Then the public perception of the legal practice that is considered mandatory is not by Islamic law. In Islam, the implementation of female circumcision is recommended (sunah). Khitan perempuan merupakan salah satu ibadah yang disyariatkan dalam Islam. Namun, dalam Al-Qur’an tidak ada nash yang sharih menjelaskan hal tersebut. Sehingga hal ini menimbulkan perdebatan di kalangan ulama mengenai hukumnya. Pada suku Sasak, sunat menjadi salah satu tradisi yang melekat pada masyarakat sekitar. Menurut kepercayaan adat suku tersebut hukum pelaksanaannya wajib bagi perempuan maupun laki-laki. Penelitian ini bertujuan untuk mengetahui bagaimana latarbelakang tradisi khifadh pada suku sasak dan pandangan hukum Islam terhadap masalah khifadh perempuan. Jenis penelitian ini adalah penelitian empiris yang menggunakan sumber data primer yang diperoleh dari lokasi penelitian Kecamatan Long Mesangat dengan teknik pengumpulan datanya observasi, wawancara dan dokumentasi. Teknik analisis data dalam penelitian ini menggunakan deskriptif kualitatif. Proses analisis yang digunakan terdiri dari empat alur yaitu: pengumpulan data, reduksi data, penyajian data dan penarikan kesimpulan. Hasil dari penelitian yaitu tradisi khifadh perempuan pada suku Sasak di kecamatan Long Mesangat dilakukan karena kepercayaan masyarakat suku tersebut bahwa khifadh perempuan berarti mengislamkan dan proses penyucian diri dengan cara memotong ujung klitoris. Adapun persepsi masyarakat sekitar terhadap praktik pelaksanaan yang diangap wajib, ternyata tidak sesuai dengan syariat Islam. Dalam Islam, khifadh perempuan merupakan ibadah yang dianjurkan (Sunah). ]]>
<![CDATA[Hubungan Epistemologi Keislaman Muhammad Abid Al-Jabiri dengan Tipologi Penafsiran Al-Qur’an ]]>
<![CDATA[Hakam Al Ma'mun]]>
<![CDATA[ Journal of Islamic Civilization Vol 3 No 2 (2021): Journal of Islamic Civilization ]]>
Publisher : <![CDATA[Universitas Nahdlatul Ulama Surabaya ]]>
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DOI: 10.33086/jic.v3i2.2252
<![CDATA[This article examines the thoughts of Muhammad Abid Al-Jabiri, an Islamic thinker from the Maghrib region (Morocco). Abid Al-Jabiri made a classification of Islamic epistemology, namely bayani, burhani and 'Irfani.The existence of this epistemology turns out to have continuity with the treasures of al-Qur'an interpretation. To find the point of continuity, this study uses a descriptive-analytical method by elaborating the data contained in Al-Jabiri's work. Through the analysis of each epistemology and use of the Qur'an, the writer finds plans between one another. Based on the research conducted, the writer found similarities between Al-Jabiri's Islamic epistemology and the typology of the Qur'an. First, the epistemology of bayani has similarities with the typology of fiqh-style interpretation which tends to accommodate texts based on narration. Second, Burhani's epistemology finds its relevance with a philosophical-scientific typology of interpretation based on rationality. Third, the epistemology of 'irfani patron is a typology of isyari-style interpretation which is more of an esoteric aspect. The three Islamic epistemologies of Muhammad Abid Al-Jabiri form a typology of interpretation that can make it easier for interpretation scholars to have the dominance of reason that plays a role in a product of the Qur'an. Artikel ini menjelaskan pemikiran Muhammad Abid Al-Jabiri seorang pemikir Islam yang berasal dari wilayah Maghrib (Maroko). Abid Al-Jabiri membuat klasifikasi terhadap epistemologi keislaman yakni bayani, burhani dan ‘Irfani. Keberadaan epistemologi ini ternyata memiliki kesinambungan dengan khazanah tafsir al-Qur’an. Untuk mencari titik kesinambungan tersebut, maka penelitian ini menggunakan metode diskriptif-analitis dengan mengelaborasi data yang terdapat pada karya Al-Jabiri. Melalui analisis terhadap karakteristik masing-masing epistemologi dan kecenderungan penafsiran al-Qur’an ini kemudian penulis menemukan kesesuaian antara satu dengan lainnya. Berdasarkan penelitian yang dilakukan penulis menemukan kesamaan antara epistemologi keislaman Al-Jabiri dengan tipologi penafsiran al-Qur’an. Pertama, epistemologi bayani mempunyai kesamaan dengan tipologi tafsir bercorak fiqih yang lebih cenderung mengakomodir teks-teks yang berbasis kepada periwayatan. Kedua, epistemologi burhani menemukan relevansinya dengan tipologi tafsir bercorak falsafi-saintifik yang berbasis kepada rasionalitas. Ketiga, epistemologi ‘irfani patronnya adalah tipologi tafsir bercorak isyari yang lebih mengedepankan aspek esoteris. Ketiga epistemologi keislaman Muhammad Abid Al-Jabiri tersebut membentuk tipologi tafsir yang dapat memudahkan para pengkaji tafsir untuk menandai dominasi nalar yang berperan dalam sebuah produk penafsiran al-Qur’an.]]>
<![CDATA[Artikulasi Teologi Sunni di Indonesia: Sejarah, Ekspresi dan Gerakannya ]]>
<![CDATA[Achmad Muhibin Zuhri]]>;
<![CDATA[Winarto Eka Wahyudi]]>
<![CDATA[ Journal of Islamic Civilization Vol 3 No 2 (2021): Journal of Islamic Civilization ]]>
Publisher : <![CDATA[Universitas Nahdlatul Ulama Surabaya ]]>
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DOI: 10.33086/jic.v3i2.2593
<![CDATA[Indonesia is the largest Muslim population in the world. As a country with diverse traditions and ethnicities, Islam in this equatorial state has also managed to co-exist in harmony with the local culture. This reality is allegedly the result of the Islamic understanding embraced by most Muslims in Indonesia. It is ahlu sunnah wal jamaah, or in the western tradition known as the Sunni. Throughout history, the Sunni sect was supported by a majority of Muslims. He is recognized as the ideology of various groups - both large and small - in multiple parts of the Islamic world.]]>
<![CDATA[Hikayat Pattani dan Eksistensi Masjid di Negeri Pagoda: Umat Islam Thailand dalam Pusaran Harmoni dan Konflik ]]>
<![CDATA[Tri Ramadhan]]>
<![CDATA[ Journal of Islamic Civilization Vol 3 No 2 (2021): Journal of Islamic Civilization ]]>
Publisher : <![CDATA[Universitas Nahdlatul Ulama Surabaya ]]>
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DOI: 10.33086/jic.v3i2.2619
<![CDATA[Thailand is one of the most famous kingdoms in Southeast Asia that still exists today. The Kingdom of Thailand comes from the original name “Muang Thai” (formerly called Siam). Islam grew in Thailand is the fruit of a long process. Since the 9th century, Islam has entered Thai society with limited conditions. Islamic teachings have grown and existed in Thailand through various historical events from the classical period (9th century) to modern times (early 21st century). This study aims to explore the history of the development of Islam and the conflicts that occurred in Thailand. The research method used in this article is a critical historical method with a literature study approach. The description of the conflict and its accommodation process that occurred in Thailand is expected to be used as an additional academic reference and an example for relevant stakeholders to stimulate inter-religious harmony in Indonesia, given the issues of tolerance and radicalism that had surfaced. Thailand merupakan salah satu kerajaan tersohor di Asia Tenggara yang masih eksis hingga saat ini. Kerajaan Thailand berasal dari nama asli “Muang Thai” (sebelumnya disebut Siam). Agama Islam tumbuh di Thailand merupakan buah dari proses yang cukup panjang. Sejak abad ke 9, Islam sudah masuk ke masyarakat Thailand dengan kondisi terbatas. Ajaran Islam telah tumbuh dan eksis di Thailand melalui berbagai peristiwa sejarah dari masa klasik (abad 9) hingga masa modern (awal abad 21). Penelitian ini bertujuan mengeksplorasi sejarah perkembangan Islam, asimilasi, dan konflik yang terjadi di Thailand. Metode penelitian yang digunakan dalam artikel ini adalah metode sejarah kritis dengan pendekatan studi kepustakaan. Deskripsi konflik dan proses akomodasinya yang terjadi di Thailand diharapkan dapat dijadikan sebagai referensi akademis tambahan dan salah satu contoh bagi stakeholder terkait untuk menstimulasikan kerukunan antar umat beragama di Indonesia mengingat isu toleransi dan radikalisme sempat mengemuka.]]>
