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Sangia : Jurnal Penelitian Arkeologi (Journal of Archaeology Research)
Published by Universitas Halu Oleo
ISSN : 26138999     EISSN : 26543524     DOI : -
Core Subject : Humanities, Art, Social,
Arts Humanities Social Sciences
This scientific journal is dedicated as a periodical scientific publication in archeology which is expected to be an arena for exchanging ideas and thoughts in the field of archeology. SANGIA comes with a mission to build tradition and academic climate for the advancement of civilization and human dignity.
Arjuna Subject : -
Articles 5 Documents
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Search results for , issue "Vol. 2 No. 1: June 2018" : 5 Documents clear
TINGGALAN ARKEOLOGIS DISITUS BENTENG LIPU DI KECAMATAN KULISUSU Muhammad Aswad; abdul Rauf Sulaeman
SANGIA JOURNAL OF ARCHAEOLOGY RESEARCH Vol. 2 No. 1: June 2018
Publisher : Laboratorium Jurusan Arkeologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (625.727 KB) | DOI: 10.33772/sangia.v2i1.566

Abstract

The research problem formulation is (1) Any archaeological remains found at Fort Lipu. (2) How is the pattern of distribution of archaeological remains found on the site of Fort Lipu. (3) What are the functions of thefort. The objectives of the study are (1) Identifying and describing the archaeological remains at the site ofBenteng Lipu (2) Explaining the pattern of distribution of archaeological remains at the site of Benteng Lipu (3) Knowing the function of the site of Fort Lipu. This research uses space archeology. The object of this research is Benteng Lipu. The results of the archaeological remains in the Lipu Fortress site are mosques, cannons, Kulisusu,Baruga, Raha Bulelenga, Waode Bilahi tomb, Ima Ea's tomb, Gaumalanga's tomb, Sangia LaIhoria tomb, and the tomb of La Ode-Ode and King Jin. The pattern of the distribution of archaeological remains in Lipu Fortress isgrouped and random in pattern, Lipu Fortress has the function of the barata period as the center of the barata government, the development of Islam, the defense and security system. The function of the castle today is as asettlement and tourist destination.
RITUAL POPANGA PADA ETNIK MUNA hesni hesni; Wa Kuasa
SANGIA JOURNAL OF ARCHAEOLOGY RESEARCH Vol. 2 No. 1: June 2018
Publisher : Laboratorium Jurusan Arkeologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (518.423 KB) | DOI: 10.33772/sangia.v2i1.567

Abstract

This research was conducted in Wakuni Village, Sawerigadi District, West Muna Regency with the aim of knowing the process of implementation, symbolic meaning, and the values contained in the Popanga ritual of the Muna ethnic group. The method used in this study isdescriptive qualitative. Data collection is done by observation (observation), in-depth interviews,and documentation. The technique of determining informants in this study was conducted bypurposive sampling, while the informants in this study were 6 people consisting of religiousleaders, traditional leaders, community leaders and other informants who knew the custom. Thedata analysis technique in this study consists of three stages, namely data reduction, data presentation, and drawing conclusions. The results of the study show that the process ofperforming the popanga ritual has several stages, namely (1) the stage of preparation for theritual popanga (2) the stage of implementation (3) the stage of the kasolo (looking at thesituation). The symbolic meaning in the popanga ritual is divided into two types, namely (1) themeaning of tools and offerings (2) the meaning of speech. The valuescontained in the popanga ritual are religious values, cultural values, and social values.
KOMPLEKS MAKAM KUNO INOWEEHI II (PAKANDEATE) DI KABUPATEN KONAWE Aksan Juliantho; Syahrun Syahrun; sandy suseno
SANGIA JOURNAL OF ARCHAEOLOGY RESEARCH Vol. 2 No. 1: June 2018
Publisher : Laboratorium Jurusan Arkeologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (528.755 KB) | DOI: 10.33772/sangia.v2i1.568

Abstract

This study uses the theory of cultural history, the concept of tombs, and Islamic concepts in the Konawe royal community, in helping answerresearch questions. The main data in the study are the remains of the struc-ture of the tomb building, and data supporting or supporting it are artefactual data which are loose findings foundaround the Inoweehi II (Pakandeate) tomb complex. The researcherused field observation techniques, namelysurface surveying and documentation.The results showed that megalithic remains in the form of ancient tombs inthe Inoweehi II (Pakandeate) tomb complex were quite diverse, the number of tombs in this tomb complexnum-bered fourteen tombs with among them five tombs which were still equipped with gravestones. The results of theclassification of the entire tomb have been found three types of tombs, among others, L2LTS (oval gravestone,tier 2, and imperfect tomb circle shape), P-K (flat headstone, no tomb, and square box tomb shape), K-K (squaresquare gravestone, without tombs, and square box tombs). The form of tombs and gravestones in the Inoweehi II tomb complex are the result of acculturation of pre-Islamic and Islamic cultures seen from the shape of the tomband its narratives that use upright stones (menhirs) which are remains of megalithic culture.
SEBARAN BENTENG DI KABUPATEN BUTON TENGAH PROVINSI SULAWESI TENGGARA Ade Trie Yunizar; sitti kasmiati; sandy suseno
SANGIA JOURNAL OF ARCHAEOLOGY RESEARCH Vol. 2 No. 1: June 2018
Publisher : Laboratorium Jurusan Arkeologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (549.383 KB) | DOI: 10.33772/sangia.v2i1.570

Abstract

This study aimed to discover and describe the remaining archeology which is a fortress at central Butondistrict, the spread of the fortress that exist and factors affects the spread of the fortress. This study usedinductive reasoning method which is a study based on observation until the conclusion with technique ofcollecting the data which consisted of observation, interview, and literature review, and data analysis used spatialand contextual analysis.The result showed that at central Buton district there was remaining archeology which isa spread fortress that formed a four spread of fortress. The spread I consisted of a fortress built in group in thesame area meanwhile spread II, III and IV were built in three different areas. The construction of fortresses wasaffected from few factors that were physical environmental factosuch as topography, altitude, soil type and goodhydrology gave the construction of the fortress at ease, and could fulfill the needs of the people who live in thefortress and facilitate the safety if natural disasters occur.Then the other environmental factors were the locationof the fortress which in general was located in thecoastal area, though it was located in the hilly area but thelocation of the fortress could monitor territorial waters.
UPACARA POMALOANA MATE (MALAM KEMATIAN) BAGI ORANG BUTON (Studi di Kelurahan Kadolokatapi Kecamatan Wolio Kota Bau-Bau) Siti Sahrani; La Ode Dirman; Ajeng Kusumawardhani
SANGIA JOURNAL OF ARCHAEOLOGY RESEARCH Vol. 2 No. 1: June 2018
Publisher : Laboratorium Jurusan Arkeologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (513.28 KB) | DOI: 10.33772/sangia.v2i1.569

Abstract

The research questions are (1) how is the process of pomaloana mate ritual for Butonese especially in the village of Kadolokatapi?, (2) what values are contained in the pomaloana mate ritual?, and (3) what is thesymbolic meaning contained in the implementation of the pomaloana mate ritual for the Butonese in the village ofKadolokatapi, town of Bau-Bau? The results of this study show several things. The first is the process ofceremony pomaloana mate for the Butonese, especially in the village of Kadolokatapi. This ceremony is theconductor for someone who entered the last life cycle, that is death. The ceremony includes two stages, namelypreparation and execution. Some things to be prepared in this ritual are, ie Al-Qur'an, incese, and offerings suchas waje, onde-onde, sanggarana hole, sanggarana kauwi-uwi, newasa, and bolu which are prepared in trays.This offer is presented as a requirement to perform a tradition for the grieving family and Buton Wolio communitygroup. Second is the value contained in this ceremony that is the value of education, ethical values, and religiousvalues. The second research result is the meaning of the pomaloana mate ritual symbolized from offerings in the ceremony.

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