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Taqnin: Jurnal Syariah dan Hukum
Published by Universitas Islam Negeri Sumatera Utara
ISSN : -     EISSN : 2685399X     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice
Taqnin: Jurnal Syariah dan Hukum menerbitkan artikel dalam bidang ilmu-ilmu syariah dan hukum. Terbit dua kali satu tahun, edisi Januari-Juni dan Juli-Desember.
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Articles 86 Documents
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Comparison of Hanafi and Mutakallimin Methods in Islamic Jurisprudence Formulation Ulil Albab Al aulia Alpaten; Rustam Dahar Karnadi Apollo Harahap; Akbar Fatih Zulfikhar
TAQNIN: Jurnal Syariah dan Hukum Vol 7, No 02 (2025): Juli-Desember 2025
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/taqnin.v7i02.25736

Abstract

The study examines the effectiveness of the Hanafi method in establishing jurisprudence rules and compares it with the Mutakallimin method. Through a qualitative descriptive approach, utilizing primary data from Hanafi fiqh and Mutakallimin books along with secondary data from scholarly journals and online articles, the research elucidates the nuances of both methodologies. The Hanafi method, rooted in the teachings of Imam Abu Hanifah and his companions, prioritizes practical aspects and real-world experience in jurisprudence formulation. Employing an inductive approach, it offers flexibility and rational interpretation, ensuring relevance in evolving contexts. In contrast, the Mutakallimin method focuses on establishing rules of usuliyah without considering fiqh branches, emphasizing reasoning but criticized for its rigidity and lack of practical examples. The findings suggest that the Hanafi method, with its clarity, comprehensiveness, and flexibility, is more effective in jurisprudential development. It incorporates principles derived from earlier imams, facilitating understanding and application. Conversely, the Mutakallimin method, while valuing reasoning, faces challenges in application due to its detachment from fiqh branches. Thus, the Hanafi method emerges as a more practical and relevant approach, contributing significantly to the evolution and application of Islamic law in contemporary contexts
HARTA WARIS YANG DIBAGIKAN SEBELUM MUWARIS MENINGGAL DI DESA SINGOSARI PERSPEKTIF FIQIH MAWARIS Mohammad Arinto Yudo Septian; Khoirunnisa Khoirunnisa Khoirunnisa; Devie Khoirun Nisa Khoirun Nisa; Sofia Nofita Sari Nofita Sari
TAQNIN: Jurnal Syariah dan Hukum Vol 7, No 02 (2025): Juli-Desember 2025
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/taqnin.v7i02.27161

Abstract

HARTA WARIS YANG DIBAGIKAN SEBELUM MUWARIS MENINGGAL
Fenomena Sex in the Car di Aceh dalam Perspektif Fiqh Jinayah dan Maqashid Syariah Retanisa Rizqi
TAQNIN: Jurnal Syariah dan Hukum Vol 7, No 02 (2025): Juli-Desember 2025
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/taqnin.v7i02.26362

Abstract

This study examines the phenomenon of sex in the car in Aceh within the framework of fiqh jinayah (Islamic criminal law) and maqasid al-syari‘ah (the objectives of Islamic law) to explore its legal, moral, and policy implications in the enforcement of Islamic law. The research focuses on how sexual activity inside a vehicle is classified within the categories of jarimah (hudud/ta‘zir) and the extent to which such acts violate the five essential objectives of Islamic law (al-dharūriyyat al-khams). The study employs a normative legal research method, analyzing statutory regulations (Qanun Aceh No. 6/2014), classical and contemporary fiqh literature, and the maqasid framework as a conceptual basis. Secondary data were obtained from books, journals, and official reports published within the last six years. The findings reveal that the sex in the car phenomenon is generally categorized as a jarimah ta‘zir, which requires discretionary punishment by the authorities, while simultaneously violating the core elements of maqasid (particularly hifẓ al-din, hifẓ al-nafs, and hifẓ al-nasl). The study further emphasizes the need to recontextualize fiqh jinayah to address contemporary forms of khalwat, such as in vehicles, through preventive legal measures (sadd al-dzari‘ah), clear evidentiary guidelines, and the integration of educational approaches. The novelty of this research lies in its empirical focus on vehicles as modern spaces of khalwat in Aceh and its maqasid-based normative recommendations for adaptive Islamic law enforcement.
Epistemology of al-Hukm al-Taklifi in Islamic Family Law: Integrating Haqq and Iltizam as the Normative Foundation of the Kompilasi Hukum Islam in Indonesia Agustin Hanapi; Muhammad Husnul
TAQNIN: Jurnal Syariah dan Hukum Vol 7, No 02 (2025): Juli-Desember 2025
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/taqnin.v7i02.27922

Abstract

This study explores the epistemology of al-hukm al-taklifi in explaining the integration of haqq (rights) and iltizam (obligations) as the normative foundation of the Kompilasi Hukum Islam (KHI) in Indonesia. It aims to reconstruct the moral coherence of Islamic family law by grounding it in the epistemic structure of taklif. Using a qualitative, normative-philosophical approach, the study analyzes classical texts of usūl al-fiqh-including works by al-Ghazali, al-Āmidi, and al-Shaṭibi-alongside modern legal thought on Islamic normativity and pluralism.The findings reveal that al-hukm al-taklifi functions as an epistemic bridge linking divine revelation, rational cognition, and moral purpose. The codification of the KHI, however, has fragmented this unity by emphasizing legal form over ethical substance. Reintegrating haqq and iltizam within taklif restores law's moral dimension and theological legitimacy.The study concludes that reform in Islamic family law must begin with epistemological reconstruction. The implications suggest that taklif provides a universal framework for harmonizing revelation and reason, transforming Islamic law into a living moral discourse grounded in justice, compassion, and wisdom.
Hak Waris Anak Luar Kawin yang Diakui dalam Sistem Hukum Indonesia: Kajian Komparatif KUHPerdata BW dan KHI Muhammad Akbar Rosyidi Datmi; Muhammad Yadi Harahap; Fauziah Lubis
TAQNIN: Jurnal Syariah dan Hukum Vol 7, No 02 (2025): Juli-Desember 2025
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/taqnin.v7i02.28484

Abstract

The inheritance rights of acknowledged children born out of wedlock remain a contested issue in Indonesia due to the coexistence of two legal systems: the Indonesian Civil Code (Burgerlijk Wetboek/BW) and the Compilation of Islamic Law (KHI). These legal regimes differ significantly in regulating the civil status and inheritance rights of such children, creating legal uncertainty and normative inconsistency. This study employs normative legal research using statutory, historical, conceptual, comparative, and maqāṣid al-sharīʿah approaches. Primary legal sources include the Civil Code, the Compilation of Islamic Law, and Constitutional Court Decision No. 46/PUU-VIII/2010, supported by relevant legal doctrines and scholarly literature. The data were analyzed through qualitative legal interpretation using systematic, teleological, and comparative methods. The study finds that the Civil Code recognizes civil relations between an acknowledged child born out of wedlock and the acknowledging parent through the mechanism of erkenning, thereby granting limited inheritance rights. In contrast, the Compilation of Islamic Law recognizes lineage only through the mother and her family, excluding inheritance rights from the biological father. Constitutional Court Decision No. 46/PUU-VIII/2010 introduced a significant shift by recognizing civil relations between children born out of wedlock and their biological fathers based on scientific evidence. From a maqāṣid al-sharīʿah perspective, protecting such children involves not only the preservation of lineage (ḥifẓ al-nasl) but also the protection of human dignity and property rights (ḥifẓ al-nafs and ḥifẓ al-māl). The study proposes a model of limited inheritance rights with Islamic justification to harmonize legal certainty, lineage protection, and social justice within Indonesia’s plural legal system.
Desakralisasi Talak dalam Masyarakat Muslim Indonesia: Analisis Maqashid al-Sharī‘ah terhadap Praktik Talak Bercanda Windi Anastasya Siregar; Ahmad Zuhri Rangkuti
TAQNIN: Jurnal Syariah dan Hukum Vol 8, No 01 (2026): Januari-Juni 2026
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/taqnin.v8i01.29012

Abstract

Abstract: This study examines the phenomenon of the desacralization of ṭalāq in Indonesian Muslim society through a maqāṣid al-sharī‘ah perspective, focusing on the practice of joking divorce in Puji Mulyo Village, Sunggal District, Deli Serdang Regency, North Sumatra. In Islamic law, ṭalāq constitutes a sacred legal instrument and serves as an ultimum remedium in resolving marital conflicts. However, contemporary social practices demonstrate that ṭalāq is frequently used as a joke, emotional threat, or ordinary expression in domestic interactions, resulting in a gradual shift from a sacred legal act to a profane verbal expression. This research employs an empirical legal research method with a qualitative approach and thematic analysis. Data were collected through interviews, observation, and documentation involving ten household cases in which ṭalāq was used beyond its normative legal function. The findings reveal six stages of ṭalāq desacralization: ṭalāq as a joke, ṭalāq as an instrument of emotional pressure, repeated ṭalāq without legal awareness, ṭalāq as a relational language, the banality of ṭalāq in marital conflicts, and total desacralization. These stages indicate a gradual transformation of ṭalāq from a sacred legal institution into an ordinary verbal practice detached from its normative and ethical foundations. From the perspective of maqāṣid al-sharī‘ah, such practices undermine the protection of lineage (ḥifẓ al-nasl), human dignity (ḥifẓ al-‘irḍ), and legal and intellectual awareness (ḥifẓ al-‘aql). This study contributes to Islamic family law scholarship by proposing a conceptual model of the stages of ṭalāq desacralization and emphasizing the need to reconstruct the sacred understanding of divorce through legal literacy, family education, and a maqāṣid-oriented approach to family law. Keywords: Ṭalāq Desacralization; Joking Divorce; Islamic Family Law; Maqāṣid al-Sharī‘ah; Legal Culture.

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