cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Toha Andiko
Contact Email
Toha.andiko@gmail.com
Phone
-
Journal Mail Official
Toha.andiko@gmail.com
Editorial Address
-
Location
Kota bengkulu,
Bengkulu
INDONESIA
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
Published by Institut Agama Islam Negeri Bengkulu
ISSN : 23555173     EISSN : 26569477     DOI : -
Core Subject : Religion, Economy, Social,
Religion Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice
JURNAL ILMIAH MIZANI : Wacana Hukum, Ekonomi, dan Keagamaan is a scientific publication journal that contains Islamic law, Economics, and Islamic Religious Studies to support the development of Islamic knowledge. This journal is published two times a year in March and September by Faculty of Islamic Law of State Institute for Islamic Studies (IAIN) Bengkulu.
Arjuna Subject : -
Articles 13 Documents
 1   2 
Search results for , issue "Vol 8, No 1 (2021)" : 13 Documents clear
Comparison of Al-Syatibi and Thahir Ibn Asyria's Thoughts on Maqashid Shari'ah Bekti Cikita Setiya Ningsih
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 8, No 1 (2021)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i1.4685

Abstract

This article will discuss the thoughts of two scholars in the field of maqashid sharia, namely Al-Syatibi as a classical scholar who studied maqashid sharia as an independent discipline until he got the nickname of the first teacher (mu'allim awwal) by producing a work entitled al-Muwaffaqat fi Ushul al-Syariah. The second, Thahir ibn Asyur is a scholar who became the successor of Al-Syatibi in studying the maqashid sharia after the absence of maqashid sharia works for six centuries until he has dubbed the second teacher (mu'allim tsani). According to Al-Syatibi, maqashid sharia is generally divided into two things, namely the legal establishment based on illat (ta'lil problem) and al-mashalih wa al-mafasid (benefit and damage) based on three levels of benefit, namely daruriyyat (primary maslahat), hajiyyat (secondary maslahat), and tahsiniyyat (tertiary maslahat). While Thahir ibn Asyur argues that maqashid sharia is divided into two things, namely maqashid sharia al-ammah and maqashid sharia al-khassah, thahir ibn Asyur's thinking is based on four things namely: al-musawah, al-fitrah, al-hurriyah and al-samahah. The purpose of this paper is compare the thoughts of the figures regarding maqashid sharia.
Family Harmony in Implementation of Pohutu Moponika Tradition in Gorontalo City in the Perspective of At-thufi’s Maslahah Nency Dela Oktora; Muhammad Yusuf Putra; Nurul Mahmudah
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 8, No 1 (2021)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i1.2418

Abstract

This study is aimed at discussing the system and procession of indigenous Mohammed Moponika marriage in creating the value of family harmony in Gorontalo City based on At-Thufi’s perspective on maslahah.This study used in this research is the type of field research with descriptive method of phenomenological approach. The results of this study conclude that in the traditional procession of the Pohutu Moponika Marriage accommodates many aspects of benefit in an effort to give birth to a harmonious family. The value of benefit intended for the Pohutu Moponika tradition is to gain or gain benefits and reject harm in order to maintain goals syara‘. Although it is not regulated in the texts and does not seem to be in accordance with the provisions of the texts, the customary process of the Pohutu Moponika Marriage in Gorontalo does not aim to destroy religion. On the contrary, it is actually intended for the benefit of the bride and groom so that they can navigate a harmonious domestic life. Therefore, it is included in the maslahah category in accordance with the concept of al-Thufi. Basically, Allah Swt establishes the rules of command and prohibition that are essentially only intended for the good and benefit of humans.
Islamic Market Mechanism According to Abu Yusuf and His Willingness to The Panorama Market Mechanism of Bengkulu City Idwal B; Sahara Ratna Sari
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 8, No 1 (2021)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i1.5133

Abstract

The Islamic Market Mechanism According to Abu Yusuf and its Relevance to the Panorama Market in Bengkulu City, the research method used in this study is library research, the research approach, and data collection techniques used are qualitative data (qualitative research) and documentation. The analysis technique used is inductive deductive, and descriptive. Based on the specific fission and style that applies to the character, the inductive method is better understood than general conclusions are drawn. The deductive method is collecting, analyzing, and researching general data to draw specific conclusions. The descriptive method is the regular description of all conceptions of the characters regarding the topic or research discussion. From the results of this study, it was found that the market and price mechanism according to Abu Yusuf is a practice that provides general problems (al-mashlahah al'-ammah), both from the producer (seller) and the buyer, while the relevance of the Islamic Market mechanism at the Panorama Market in Bengkulu City irrelevant and can not be fully implemented as the Islamic market mechanism according to the thought of Abu Yusuf.
Cash on Delivery Payment System in Online Buying and Selling Perspective of Sharia Economic Law Moh Zarkasi; Erie Hariyanto
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 8, No 1 (2021)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i1.4642

Abstract

Observing the phenomenon of the rise of online buying and selling with cash on delivery (COD) payment systems that are not following consumer satisfaction, this research aims to discuss the view of Sharia economic law in the process of online buying and selling with the COD payment system. This type of research is literature research, using qualitative descriptive methods. Its approach is through normative and empirical legal approaches in the form of case studies. The results of this study concluded that based on the propositions of the Qur'an and hadith and the opinions of fiqh scholars, basically doing business is allowed as long as there is no element of gambling, fraud, riba, gharar, and dharar. In the case of online buying and selling with the COD payment system, if the goods sold are halal, it is clear that the quality and quantity of goods are between those offered by the seller and those received by the buyer; the payment is no element of fraud and addition, except for the postage agreed at the beginning, then according to Sharia economic law, the law can (mubah). However, conversely, if the practice of buying and selling online with COD payments, there are elements of gharar (unclear goods), riba (additional price without replacement), tadlis (fraud), and dharar (danger) that have an impact on harming sellers or buyers, then the law is haram.
Management and Supervision of Zakat at The National Amil Zakat Agency (Baznas) of Bengkulu Province in 2019-2020 Mardhatillah Suaka; Mardenis Mardenis; Zefrizal Nurdin
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 8, No 1 (2021)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i1.5343

Abstract

This study aims to determine the zakat collection, distribution of zakat, and supervision of BAZNAS Bengkulu Province. The research method used is a juridical empirical type by interviewing directly to the BAZNAS Bengkulu Province and the Bengkulu Provincial Government; after the data has been collected through the interview process, the data is qualitatively processed to explain and expand objective management and oversight of zakat without using the statistical formula. The results of this study (1) The collection of zakat assets is carried out in 3 stages. The planning stage is not carried out with a particular strategy. It is not fixed on a specific schedule, the coordinating stage is carried out directly and indirectly, and the implementation stage is sourced from individual zakat and business entity zakat. (2) Distribution of zakat assets is carried out in 3 stages, namely the planning stage, by forming six work programs. The coordinating stage is carried out by holding a Regional Coordination Meeting (Rakorda). The implementation stage is divided into two: distribution in the form of consumptive zakat distribution and utilization in the form of distribution zakat is productive. (3) Supervision of the BAZNAS Bengkulu Province is carried out internally by the leadership to its staff. External supervision is carried out by the Ministry of Religion, Public Accountants, and the community.
Analysis of Inheritance Division Based on Deeds Made Before Notary Perspective Sadd Adz-Dzari'ah (Study at Notary Office of Bengkulu City) Rizfitriani Alamsyah; Toha Andiko
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 8, No 1 (2021)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i1.4868

Abstract

This research aims to explain: 1) How is the distribution of inheritance made by the heirs based on the deed made before the notary perspective of Sadd Adz-Dzari'ah?, 2) What is the position of the inheritance distribution deed made before the notary perspective of Sadd Adz-Dzari’ah?. This type of research is library research. Data collection techniques using the Document Method. The conclusion states that, 1) The heirs in dividing the inheritance do not use the Islamic inheritance system but are divided in a family manner using each party discussing each other looking for a way out of the inheritance problem being faced. 2) The implementation of the inheritance distribution in a family is not intended to avoid furudhul muqaddarah (the part set out in the text), but is nothing but for the benefit of all heirs and avoid kemudharatan. To prevent this kemudharatan, then made the Deed of Inheritance before the notary public. So in the perspective of sadd adz dzari'ah, the position of making the deed of distribution of legal inheritance is sunnah.
Iddah of Women Who Had Abortus In The Book of Mughni Al-Muhtaj and Mukhtashar Khalil in Perspective of Maqasid Shari'ah Wika Wulandari
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 8, No 1 (2021)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i1.3660

Abstract

Iddah is a period of waiting for a woman not to carry out a marriage after the death or divorce of her husband until the time limit determined by syara '. As for the iddah period for a woman who is pregnant until she gives birth. However, the problem that arises in this life is what if the woman has an abortion. In this matter, there is a difference of opinion in the books of Mughni al-Muhtaj and Mukhtashar Khalil about the end of the iddah period of a woman who has an abortion. This research aims to find out how the opinions of the two books about iddah women who experience abortion and what causes differences of opinion, and which opinion is chosen. This research is a type of library research, which is descriptive with qualitative analysis, and the primary data source used is the book of Mughni al-Muhtaj and Mukhtashar Khalil. This study indicates that the difference in opinion is due to differences in the book's writers in interpreting the word al-haml and the rules of ushul fiqih used. Moreover, from the two opinions, Muhammad Khatib asy-Syarbaini in the book Mughni al-Muhtaj which was chosen because it followed the wisdom of determining iddah.
Relevance of The Fatwa of The Indonesian Ulema Council to The Renewal of Islamic Family Law in Indonesia (Study of MUI Fatwa Number: 4/Munas VII/MUI/8/2005 on Marriage of Different Religions) Puad Muzakkar Siregar
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 8, No 1 (2021)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i1.4865

Abstract

Fatwa is a practical law similar to fiqh (al-ahkām al-'amaliyah). Therefore, the fatwa must be context-bound; context of time (tempus), place (locus), context of natural conditions, social context, demographic context, and other contexts. In the Indonesian context, the Indonesian Ulema Council (MUI) is the official state-recognized institution to issue fatwas as guidelines for Indonesian Muslims. This paper answers two questions: how is the MUI fatwa related to the legal status of interfaith marriages? Furthermore, is the MUI fatwa on interfaith marriage relevant to the reform of Islamic family law in Indonesia? As a result, although many scholars allow interfaith marriages because Muslim men and women are experts of the book, the MUI fatwa forbids interfaith marriages based on sadd al-dzari'ah to prevent negative impacts. This is a family law product with a renewal side, because it is responsive to social dynamics and changing times, by prioritizing the benefit based on maqasid shari'ah
"SEBAMBANGAN" TRADITION: LOCAL WISDOM OF THE SAIBATIN INDIGENOUS MARRIAGE IN LAMPUNG Suwarjin Suwarjin
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 8, No 1 (2021)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i1.10221

Abstract

"Sebambangan" marriage is a custom in which the male party will run away the girl brought to the male's family to reduce conflict between the parties or relatives directly involved in the implementation of the marriage due to differences in social and economic status. This marriage raises pros and cons among the indigenous people of Lampung's Saibatin. This research examines this "sebambangan" customary local wisdom from the perspective of local wisdom in Islamic law (urf). The research method used is qualitative field research with a normative-sociological approach. The results of the study found that the Sebambangan custom, namely bachelors carrying girls away, was based on the agreement of both parties. The factor of the Sebambangan customary marriage is that the terms of payment, financing and the marriage ceremony requested by the girl cannot be fulfilled by the bachelor; one of the girl's older sisters is not married and vice versa. When viewed from the 'Urf, the Sebambangan Adat is 'urf authentic, but in practice, there is a fasid 'urf, which is related to the factor of the existence of the Sebambangan customary marriage, one of which is: honest money is too high which is not under the values in Shari'a at Islam. Pernikahan “Sebambangan” adalah suatu adat di mana pihak laki-laki akan melarikan gadis yang dibawa ketempat keluarga laki-laki untuk mengurangi konflik di antara para pihak atau kerabat yang terlibat langsung dalam pelaksanaan perkawinan akibat perbedaan status sosial dan ekonomi. Pernikahan ini menimbulkan pro dan kontra di kalangan masyarakat adat saibatin lampung. Penelitian ini mengkaji kearifan lokal adat “sebambangan” ini dalam perspektif kearifan lokal dalam hukum Islam (urf). Metode penelitian yang digunakan adalah penelitian kualitatif lapangan dengan pendekatan normatif-sosiologis. Hasil penelitian menemukan bahwa adat Sebambangan yaitu bujang membawa lari gadis yang berdasarkan kesepakatan kedua pihak. faktor perkawinan Adat Sebambangan adalah syarat-syarat pembayaran, pembiayaan dan upacara perkawinan yang diminta pihak gadis tidak dapat dipenuhi pihak bujang, salah satu kakak perempuan si gadis ada yang belum menikah dan begitu juga sebaliknya. Jika dilihat dari ‘Urf, maka Adat Sebambangan merupakan ‘urf shahih, namun dalam praktiknya terdapat ‘urf yang fasid, yaitu yang berkaitan dengan faktor adanya perkawinan adat Sebambangan yang salah satunya yaitu: uang jujur terlalu tinggi yang tidak sesuai dengan nilai-nilai dalam syari’at Islam.
FAMILY LAW REFORM IN TUNISIA (Reading the Rules of Polygamy in The Tunisian Code of Personal Status 1957) Mufliha Wijayati
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 8, No 1 (2021)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i1.10268

Abstract

This paper examines polygamy in the context of legislation in Muslim countries by taking the context of Tunisia. The prohibition of polygamy in Tunisia by criminalizing the perpetrators and their facilitators is the first in an Islamic State. Even though it has become a state regulation in the form of a law, this rule remains an issue of controversy that is debated. There have even been attempts to amend the regulation prohibiting polygamy. This research uses qualitative-literary research, with the primary data source being The Tunisian Code of Personal Status 1957. The results of the study show that there are two reasons put forward by Tunisia for prohibiting polygamy: first, the institution of enslaved people, and polygamy only existed during the developmental or transitional period of the people. Islam was prohibited during the next period of Islamic development; second, the absolute condition for the permissibility of polygamy is the ability to treat wives fairly, while historical facts prove only the Prophet saw. Who can be fair to his wives? Tunisia interprets the demand for justice not only on external issues but also on issues of deep love, compassion, and concern Qs. An-Nisa [4]: 29 is declared unable to be realized even though he has tried hard. However, the prohibition of polygamy does not benefit Muslims in Tunisia. What happened was just the opposite; various social problems emerged. For example, the trend of adultery, underhand marriage, divorce, and the phenomenon of the increasing number of old maids. Paper ini mengkaji poligami dalam konteks legislasi di Negara-negara Muslim dengan mengambil konteks Negara Tunisia. Pelarangan poligami di Tunisia dengan mengkriminalisasikan pelaku dan fasilitatornya merupakan yang pertama di Negara Islam. Meski sudah menjadi aturan negara yang tertuang dalam bentuk Undang- Undang, namun aturan ini tetap menjadi isu kontroversi yang diperdebatkan bahkan ada upaya untuk mengamandemen aturan pelarangan poligami. Penelitian ini menggunakan penelitian kualitatif-pustaka dengan sumber data utama adalah The Tunisian Code of Personal Status 1957. Hasil penelitian menunjukkan bahwa Ada dua alasan yang dikemukakan Tunisia untuk melarang poligami: pertama, bahwa institusi budak dan poligami hanya ada pada masa perkembangan atau masa transisi umat Islam, tetapi dilarang pada masa perkembangan Islam berikutnya; dan kedua, bahwa syarat mutlak bolehnya poligami adalah kemampuan berlaku adil pada istri, sementara fakta sejarah membuktikan hanya Nabi saw. yang mampu berlaku adil terhadap istri-istrinya. Tunisia menafsirkan tuntutan keadilan tidak hanya pada persoalan lahiriyah, namun juga pada persoalan cinta, kasih, dan perhatian yang dalam Qs. An-Nisa [4]: 29 dinyatakan tidak dapat diwujudkan meski telah berupaya dengan keras. Namun, pelarangan poligami tidaklah membawa kemaslahatan bagi umat Islam di Tunisia. Yang terjadi justru sebaliknya; berbagai persoalan sosial bermunculan. Misalnya trend perselingkuhan, nikah bawah tangan, perceraian, dan fenomena meningkatnya jumlah perawan tua

Page 1 of 2 | Total Record : 13

 1   2 

Filter by Year

2021 2021


Reset
Filter By Issues
All Issue Vol 10, No 2 (2023) Vol 10, No 1 (2023) Vol 9, No 2 (2022) Vol 9, No 1 (2022) Vol 8, No 2 (2021) Vol 8, No 1 (2021) Vol 7, No 2 (2020) Vol 7, No 1 (2020) Vol 6, No 2 (2019) Vol 6, No 1 (2019) Vol 5, No 2 (2018) Vol 5, No 1 (2018) Vol 4, No 2 (2017) Vol 4, No 1 (2017) Vol 3, No 2 (2016) Vol 3, No 2 (2016) Vol 3, No 1 (2016) Vol 2, No 2 (2015) Vol 2, No 1 (2015) Vol 1, No 2 (2014) Vol 1, No 1 (2014) More Issue