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Societas Dei: Jurnal Agama dan Masyarakat

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Published by Reformed Center for Religion and Society

ISSN : 24070556 EISSN : 25993267 DOI : -

Core Subject : Religion, Economy, Humanities, Social,

Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice

Fokus pada studi dan penelitian mengenai agama dan masyarakat, utamanya untuk membahas kontribusi agama-agama bagi terciptanya kehidupan masyarakat yang bermartabat, adil dan toleran, serta menghargai keragaman yang merupakan realitas masyarakat Indonesia.

Arjuna Subject : -

Articles 226 Documents

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Kasus Pernikahan Sejenis dalam Perspektif Hukum Moral John Calvin Imelda Ginting
Societas Dei: Jurnal Agama dan Masyarakat Vol 3 No 1 (2016): Kebijakan Publik: Sebuah Penunaian Konstitusi
Publisher : Reformed Center for Religion and Society

ABSTRACT: This article will firstly discuss in brief about the fact of the LGBT (Lesbian, Gay, Bisexual, and Transgender), situational ethics as its foundation for justification, and the community which fights for the legalization of the same-sex marriage. In this section, I will explain on the foundation which is used for justification of same-sex marriages legalization. After that, I will give a review on John Calvins moral law to assess whether the foundation which is used for that justification is appropriate. The finding of this article is that same-sex marriages legalization does not have an appropriate foundation according to Calvins moral law. Therefore, this cannot be accepted by the church.Â KEYWORDS: same-sex marriage, moral law, John Calvin.

Hak Atas Kebebasan Beragama/Berkeyakinan: Sebuah Upaya Pendasaran Filosofis Iqbal Hasanuddin
Societas Dei: Jurnal Agama dan Masyarakat Vol 4 No 1 (2017): Merajut Kebangsaan
Publisher : Reformed Center for Religion and Society

ABSTRACT: This paper tries to give a philosophical foundation to the rights to freedom of religion/belief. So far, the rights to freedom of religion/belief have been considered legitimated because resulted in General Assembly of the United Nations as mutual consensus of all nations around the world. Although, the normativity of the rights to freedom of religion/belief based on that mutual consensus is not ethical-philosophical, but political. By the justice argument of John Rawls and the self-ownership argument of Robert Nozick, this paper tries to give a moral foundation to the guarantee of respect and protection of the freedom of religion/belief. KEYWORDS: freedom of religion/belief, human rights instruments, forum internum, forum eksternum, justice, slef-ownership.ABSTRAK: Tujuan makalah ini adalah memberikan pendasaran filosofis bagi hak atas kebebasan beragama/berkeyakinan. Sejauh ini, hak atas kebebasan beragama/berkeyakinan (KBB) dipandang sebagai sesuatu yang bersifat normatif, karena dihasilkan dalam sidang-sidang Majelis Umum Perserikatan Bangsa-bangsa (PBB) sehingga telah menjadi konsensus bersama bangsa-bangsa di seluruh dunia. Namun demikian, normativitas hak atas KBB yang didasarkan pada konsensus bersama itu masih bersifat politis, belum memiliki dasar etis-filosofis. Melalui argumen keadilan yang didasarkan pada pemikiran John Rawls dan argumen kepemilikan-diri yang didasarkan pada pemikiran Robert Nozick, makalah ini mencoba memberikan landasan moral bagi jaminan penghormatan dan perlindungan bagi kebebasan beragama/berkeyakinan. KATA-KATA KUNCI: kebebasan beragama/berkeyakinan, instrumen-instrumen HAM, forum internum, forum eksternum, keadilan, kepemilikan-diri.

Hospitalitas Sebagai Upaya Mencegah Kekerasan dalam Memelihara Kerukunan dalam Relasi Islam - Kristen di Indonesia Yohanes K. Susanta
Societas Dei: Jurnal Agama dan Masyarakat Vol 2 No 1 (2015): Memperjuangkan Kebebasan Beragama
Publisher : Reformed Center for Religion and Society

ABSTRACT:Â This paper shows that religious violence is a reality that characterizes the history of mankind. The inter-religious violence became a regular phenomenon that is often encountered in Indonesian society. Therefore, this paper will examine the causes of inter-religious violence in Indonesia, especially the relationship between Muslims and Christians. This paper will also show the task of the church in preventing inter-religious violence by promoting and applying hospitality. It does not mean that the church is the most responsible side for the violence, but the church is a part and become a witness of the history of violence that has occurred.Â KEYWORDS:Â hospitality, Christians-Muslims relationship, violence, religious harmony

Tingkat Toleransi Antaragama di Masyarakat Indonesia Binsar Antoni Hutabarat; H. Hans Panjaitan
Societas Dei: Jurnal Agama dan Masyarakat Vol 3 No 1 (2016): Kebijakan Publik: Sebuah Penunaian Konstitusi
Publisher : Reformed Center for Religion and Society

ABSTRACT:Â This article will measure the level of religious tolerance ini Indonesia. The measurement of this level of tolerance is based upon views of some students' organization in Jakarta. These samples are chosen because they are groups wich have most involvement in the issue of religious relationship. The samples wich are used to represent the population of students' organizations are five religious related organization, namely: Christian Student Movement of Indonesia (GMKI), Islam Students Community (HMI), Buddhist Students Community of Indonesia (HIKMAHBUDHI), Hindu Dharma Students Union of Indonesia (KMHDI), and Catholic Students Unity of the Republic of Indonesia (PMKRI). The views of these students' organizations are expected to be measurement tools for the level of religious tolerance in Indonesia society, wich are very important to preserve the integrity of Indonesia as a nation. Data collection in this research uses surveys in the form of Likert scale, as well as structured interview. Data analysis is done with triangulation method so that it is expected that data validity can be well preserved.Â KEYWORDS:Â tolerance, religion, violence

KONSEP TANGGUNG JAWAB EMMANUEL LEVINAS DAN IMPLIKASINYA BAGI KEBERAGAMAAN INDONESIA Kamilus Pati Doren
Societas Dei: Jurnal Agama dan Masyarakat Vol 5 No 2 (2018): Heterogenitas Pancasila
Publisher : Reformed Center for Religion and Society

ABSTRACT: "Am I my brother's guard?" This question becomes a reflection of individuals as social being who meet with other people every day in their differences. This question inspires the conscience of each person to take the right attitude when dealing with others. And the attitude referred to here is responsibility in the concept of levinas, which is different from everyday understanding. This thought was then tried to collide with diversity in Indonesia, especially the attitude of religious people when dealing with adherents of other religions. so that the moment of meeting with others truly becomes an ethical moment towards meeting, based on this attitude of responsibility. Based on library data, the author tries to describe the concept of levinas responsibility so that ultimately every difference can be seen as a gift and shared wealth. Through reflection on the unique concept of the responsibility of levinas, the authors put it as a foundation for the relations of religious life and Indonesian society, which often experience clashes due to pluralistic reasons. It is very appropriate, if Levinas's responsibilities are implied into the lives of our people because also the essence of Levinas's thinking actually has a strong foundation in our country's philosophy.Â KEYWORDS:Â responsibility, plurality, religion, others, le visage, meetingÂ Â

Kesetaraan dan Perbedaan Laki-laki dan Perempuan: Kritik terhadap Gerakan Feminisme Lina Gunawan
Societas Dei: Jurnal Agama dan Masyarakat Vol 3 No 2 (2016): Agama Dalam Dunia Publik
Publisher : Reformed Center for Religion and Society

ABSTRACT:Â This article with a title: The Equality and Distinction Between Man and Woman: A Critique to the Feminist Movement", will firstly discuss about the feminist movement comprehensively and afterward itu will discuss about the feminist movement within Christianity, gender-equality issues, as well as the distinction between man and woman from the view of Christian feminism. After these, it will be discussed gender-equality issues and the distinction between man and woman from the perspective of Reformed theology. Then a critique to the feminist movement within Christianity will be discussed. The finding of this article is that the feminist movement within Christianity has indeed grown a better appreciation for the woman, especially in the equality between man and woman wich is a reality. The consequence is the authority of the Bible is accused by this Christian feminist movement.Â KEYWORDS:Â feminism, Christian feminism, equality, distinction, Reformed theology.

Agama di Ruang Publik Politik Muhammad Dawam Rahardjo
Societas Dei: Jurnal Agama dan Masyarakat Vol 2 No 1 (2015): Memperjuangkan Kebebasan Beragama
Publisher : Reformed Center for Religion and Society

ABSTRACT: The question of the role of religion in the public sphere of politics is because of its history, the three monotheist religions, which is also called the Abrahamic religions. Judaism, Christianity and Islam, and even Hinduism and Buddhism, in maintaining their existences and developments, always get into and even form their own power in a country. Indonesia is a secular nation state, which is not based on any particular religion as a political ideology, and yet its people are multi-religious. Even though the country is not based on religion, but religion has become a source of inspiration in its constitution, namely UUD (Undang Undang Dasar) 1945. On the one hand, people and the state are in unity for mutual support or mutual need. The state cannot be formed without people as its base. On the other hand, people need the state to protect the society. Constitution is needed to control the state and its leader. On the one hand this constitution curbs the power of its leader; and on the other hand it guarantees the fulfillment and the protection of civil rights that stem from human rights. The triangle of these institutions is a reality in the current modern world, especially in Indonesia, where religion has an important role, even though in Europe the stand and the role of religion is in the declining stage due to secularization and secularism principle. Yet the relationship of these three institutions in the current modern context cause a complex issues related to the boundaries of these three institutions. What are the principles that can continuously connects these three so that justice as the main principle can be uphold between the triangle of society, state and religion?KEY WORDS: religion, public sphere, nation, civil rights, human rights

The Sharia-Based Understanding of Religious Freedom and Women's Rights in Conflict with the Secular Constitutional State Christine Schirrmacher
Societas Dei: Jurnal Agama dan Masyarakat Vol 2 No 2 (2015): Konflik Berjubah Agama
Publisher : Reformed Center for Religion and Society

ABSTRACT: The areas of conflict relating to the freedom of religion and women’s rights do not affect the majority of Muslims who practice their religion in Germany and, in the process, they do not clash with the constitutional state. This is also not a matter having to do with those theologians who take their justification for comprehensive religious freedom and equal rights for women from the Koran and, respectively, other normative sources of Islam. Rather, it has to do with those influential scholars who interpret the norms and commands of Islam in such a way that conflicts arise with the laws of a secular constitutional state. These scholars defend the view that the laws of the Sharia are prior to the norms of the secular constitutional state and are obligatory for all Muslims. At the present moment, the question of freedom of religion could be virtually understood as a topic which, in largely secularized Europe and for the religiously neutral state, possesses little relevance. To what extent do inner-Islamic standpoints interest the constitutional state on the question of religious freedom? For the constitutional state, it does not concern itself with the question of evaluating a religion and its doctrinal content. This also applies with respect to Islam. There, however, where actions are justified by religious convictions, or where they follow from them or are declared to be mandatory by influential religious opinion leaders, and where these actions infringe upon established law or limit the basic rights of individuals, the state and its representatives have to concern themselves with these convictions, independent of whether these convictions are of a religious, political, or of a religious and political nature. KEYWORDS: Germany, Islam, freedom of religion, women’s rights, the constitutional state, conflicts

Konsep "Satu Tungku Tiga Batu" Sosio-Kultutal Fakfak sebagai Model Interaksi dalam Kehidupan Antarumat Beragama Daud Alfons Pandie
Societas Dei: Jurnal Agama dan Masyarakat Vol 5 No 1 (2018): Agama dan Kekerasan
Publisher : Reformed Center for Religion and Society

ABSTRACT: In the context of the plurality of religion in Indonesia, efforts to develop the study of "religious harmony" became very important. Unfortunately, the study about this topic still very rare. Since the reform era of information research focusing on aspects of religious harmony with the approach of the survey still small number of group, and its popularity is lower than with the research information related to religious conflicts. This paper is one of the efforts the study of harmony between religious communities in the context of Fakfak on the Province of West Papua. Community objective conditions that reflect the reality of the oneness of the Fakfak between plurality of religion with a determination for unity between the person itself and between people and between place. In terms of ethnic and cultural difference, but not a lot of religious and regional language with dialects into a form that is typical of the history of the Islands. To unite the Fakfak of Papua with the social and religious conditions like that, they make a consensus together to create a cultural system, referred to by the term "one-three-stone stove". One three-stone stove is seen as a cultural system that diabstrakan of concrete events, used to understand things living togetherness in individuals and society. Unity in the cultural system of society this defenseless Fakfak strong adhesive. Moreover, the condition of the community characterized the history of the third entry of the religion at the same time. The concept underlying mindset and setting the matter of integration as a force of ethnic fraternity, although different religions. This cultural system considered that gives direction and orientation to the citizens of the community to establish the same culture of tribal solidarity, harmony, tolerance between ethnic groups, religions, and social. Cultural system called a three-stone stove in public life as a manifestation of the Fakfak idiologi culture, are seen as important and valued so deceived behaviour in life between believers. KEYWORDS: one-three-stone stove, interact, believersÂ

Hasrat Ekonomi Politisi dan Penurunan Kualitas Demokrasi Indonesia Jelang Pemilu 2019 Johanis Putratama Kamuri
Societas Dei: Jurnal Agama dan Masyarakat Vol 6 No 1 (2019): Menyambut Pesta Demokrasi
Publisher : Reformed Center for Religion and Society

ABSTRACT: This article rests on the thesis that economic interest is the implicit end of Indonesian political agents. Economic interest, the implicit end, is the main driving force that cause the deterioration of the quality of Indonesian democracy. Various phenomena that cause the deterioration of the quality of Indonesian democracy will be understood and explained through the political strategies of Niccolo Machiavelli as a conceptual framework. Furthermore, the ideal political perspective from Bernhard Sutor which is sustained by Marx’s idea of basic and superstructure will be used to find the implicit end which moves political agents and influences existing political phenomena. This article concludes with a number of thoughts that remind and prepare Indonesian society, especially the readers, to seriously consider their political choices in April 2019, in order to improve the quality of Indonesian democracy. KEYWORDS: The implicit end, Indonesian democrasy, economic interests, Indonesian politicians, Indonesian political situation, MachiavelliÂ Â ABSTRAK: Â Artikel ini bertumpu pada tesis bahwa hasrat ekonomi adalah tujuanÂ implisit agen politik di Indonesia. Hasrat ekonomi yang menjadi tujuan implisit adalah kekuatan utama yang menyebabkan penurunan kualitas demokrasi di Indonesia. Pemikiran Niccolo Machiavelli merupakan bingkai konseptual untuk memahami dan menjelaskan sejumlah fenomena politik yang mempengaruhi penurunan kualitas demokrasi di Indonesia. Selanjutnya perspektif politik ideal dari Bernhard Sutor yang ditopang oleh konsep basis dan superstruktur dari Marx akan digunakan untuk menegaskan tujuan implisit, visi/tujuan politik, yang menggerakkan politisi dan melatarbelakangi fenomena politik tersebut. Artikel ini diakhiri dengan sejumlah pemikiran yang mengingatkan dan mempersiapkan masyarakat Indonesia, khususnya pembaca, untuk mempertimbangkan pilihan politiknya pada April 2019 secara serius, demi peningkatan kualitas demokrasi di Indonesia. KATA-KATA KUNCI: Tujuan implisit, demokrasi Indonesia, hasrat ekonomi, politisi Indonesia, situasi politik Indonesia, Machiavelli

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Contact Name
Binsar Antoni Hutabarat

Contact Email
binsar@sttrii.ac.id

Phone
-

Journal Mail Official
societas.dei@rcrs.org

Editorial Address
-

Location
Kota adm. jakarta utara,

Dki jakarta

INDONESIA