Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial diterbitkan oleh Fakultas Syariah dan Ilmu Hukum, Institut Agama Islam Negeri Padangsidimpuan. Jurnal el-Qanuniy pertama kali diterbitkan pada tahun 2005 berdasarkan SK No. 0005.079/JI.3.2/SK.ISSN/2015.03 tanggal 27 Maret 2015 dan ISSN: 2442-6652. Jurnal el-Qanuniy juga memiliki ISSN elektronik: 2580-7307 berdasarkan SK No. 0005.25807307/JI.3.1/SK.ISSN/2017.07 tanggal 8 Juli 2017 yang mulai digunakan pada Volume 3 Nomor 1 Edisi Januari-Juni 2017.
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163 Documents
<![CDATA[ANALISIS HADIS-HADIS TENTANG SOLUSI PERBEDAAN PENDAPAT ]]>
<![CDATA[Siregar, Dame]]>
<![CDATA[ Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 6, No 2 (2020) ]]>
Publisher : <![CDATA[IAIN Padangsidimpuan ]]>
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DOI: 10.24952/el-qanuniy.v6i2.3064
<![CDATA[Dissent unity eventually will be depleted little by little, fraternity will be depleted. Differences of opinion are prohibited from the Qur'an and Sunnah. Solutions dissent is read fiqh books are there, if any argument then the next step please Takhrij Hadith worship in terms of sanad and matannya. If there is already a noble task argument then we next return track sanad and the Hadith of as matan. If there are differences of opinion then restore the Qur'an and Sunnah. The aimmatul schools wrote the opinion, because of the limited sunnah they found they were not wrong. Our job resume their message, if there is sunnah that sohih, then resume practicing sunnah that you leave our opinion. Aimmatul the four schools and in others is Sunnah wal Jamaah sect, not a school of their names. If the four schools of Sunnah wal Jamaah sect of course we too should Sunnah wal Jamaah. Finally was reached a people who are united to cling to the Sunnah wal Jamaah, much of the dissent. The motto of dissent is grace neglected, then reached common understanding that grace according to the duties of the Prophet was sent rohmatal lil'alamin. ]]>
<![CDATA[HUKUM MELUPAKAN HAFALAN AL-QUR’AN ]]>
<![CDATA[Dahliati Simanjuntak]]>
<![CDATA[ Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Padangsidimpuan ]]>
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DOI: 10.24952/el-qanuniy.v7i1.4025
<![CDATA[The main problem in this journal is about people who have memorized the Qur'an. What is the law if someone has memorized the Qur'an, then he forgets to memorize it. So in this journal hadiths related to the threat of forgetting to memorize the Qur'an will be reviewed or discussed. As it is known that forgetting is a trait that is owned by all humans, including a hafidz. In a hadith it is explained that the Prophet also forgot a verse. Forget what the hadith means. This is where the author is interested in discussing it in a journal.]]>
<![CDATA[KEBIJAKAN UMAR BIN KHATTAB DALAM MENGHADAPI PANDEMI AMWAS ]]>
<![CDATA[Syafri Gunawan]]>
<![CDATA[ Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Padangsidimpuan ]]>
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DOI: 10.24952/el-qanuniy.v7i1.4021
<![CDATA[This paper traces the occurrence of the 'Amwas outbreak by involving the social conditions of the community through the records of historians as well as an analysis of the policies of successful leaders in the past in tackling disease outbreaks, including the caliph Umar bin Khattab. So the problem that will be answered in this paper is how the policies of the caliph Umar bin Khattab in dealing with disease outbreaks in his time. So the method used to answer this problem, the authors use descriptive qualitative methods, namely looking for answers from various literatures that explain the summary of the policies of the caliph Umar bin Khattab in tackling disease outbreaks. The finding that in policies during the reign of the caliph Umar bin Khattab there were also restrictions on community activities to prevent the circulation of the 'Amwas virus, the same as what was done in preventing the circulation of the Covid 19 virus that hit the world today.]]>
<![CDATA[MENGELOLA KONFLIK DALAM RUMAH TANGGA; CATATAN KECIL SEBUAH PERNIKAHAN DALAM ISLAM ]]>
<![CDATA[Sati, Ali]]>
<![CDATA[ Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 6, No 2 (2020) ]]>
Publisher : <![CDATA[IAIN Padangsidimpuan ]]>
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DOI: 10.24952/el-qanuniy.v6i2.3133
<![CDATA[This paper discusses techniques and ways of dealing with problems in the household, which at the core of the problem in this paper is how to manage conflict in the household according to Islamic teachings. To answer this problem, the author uses qualitative methods through the Qur'an and the hadiths of the Prophet Muhammad which tell about solutions to overcome conflicts in the household.In this paper, the author finds that Rasulullah SAW provides many descriptions in managing conflicts in the household, even the concepts put forward by the Prophet Muhammad have been popularized by intellectuals of the New Age, of course, with different language editors.This study is very interesting to discuss, especially in the era of the Covid 19 pandemic because at this time the economy in Indonesia was affected by the pandemic, yet other aspects were exacerbated by Cocid 19 so that it also resulted in conflicts within households which inevitably had to be addressed wisely .]]>
<![CDATA[URGENSI SERTIFIKASI HALAL PADA MAKANAN ]]>
<![CDATA[Hasibuan, zulfan Efendi]]>
<![CDATA[ Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 6, No 1 (2020) ]]>
Publisher : <![CDATA[IAIN Padangsidimpuan ]]>
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DOI: 10.24952/el-qanuniy.v6i1.2858
<![CDATA[Food is a human need for survival. but in Islamic law, it is ordered to consume halal and good food. Along with the changes and developments of the times, there are many foods that have doubts about their halalness, based on their processed ingredients and production methods. As a solution, MUI issued a fatwa so that every food traded must have a halal certificate. Some people are happy with the MUI fatwa, but there are also those who are against it.]]>
<![CDATA[RELASI AGAMA DAN NEGARA PERSPEKTIF AL-MAWARDI RELEVANSINYA DI INDONESIA ]]>
<![CDATA[Toguan Rambe]]>;
<![CDATA[Seva Maya Sari]]>
<![CDATA[ Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Padangsidimpuan ]]>
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DOI: 10.24952/el-qanuniy.v7i1.3834
<![CDATA[Discourses on issues of religion and state have attracted the attention of many Muslim scholars and are always interesting to study. This is because in Islam it is not explicitly explained. One of the highlights of this problem is Al Mawardi. Al Mawardi's political theories are considered to be relevant and provide sub-sanctions to regulate obedience. Indonesia, which involved religion in its establishment, is certainly very interesting when viewed from the theory put forward by Al Mawardi regarding the relationship between religion and state. The purpose of this study is to see the relevance of Al Mawardi's theory regarding the relationship between religion and state in Indonesia. The method used in this research is descriptive analytical with a non-interactive qualitative approach, namely the main data source is the book Al Ahkam Sulthaniyyah by Al Mawardi by looking at the relationship between religion and the state of Indonesia. The results of this study indicate that the relationship between religion and state as stated by Al Mawardi has relevance to the situation in Indonesia, although it is not entirely the same as that stated by Al Mawardi, at least with the accommodative attitude of the Indonesian government towards religion. Of course this can show the goodwill of the state in relation to religion. This finding can certainly add to the wealth of Islam in the state, so as to create a hearmonization of good relations between religion and state.]]>
<![CDATA[KAJIAN UMUM TENTANG TINDAK KEKERASAN DALAM RUMAH TANGGA ]]>
<![CDATA[Ahmad Sainul]]>
<![CDATA[ Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Padangsidimpuan ]]>
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DOI: 10.24952/el-qanuniy.v7i1.3830
<![CDATA[From some of the explanations above, several conclusions can be drawn, including: Violence in household is human behavior (a person / group of people) that can cause suffering to others (individuals / groups). Meanwhile, forms of violence in household can be in the form of physical violence or psychological violence. Including physical violence is intercourse with a wife who is menstruating or forcing sexual intercourse.One example of domestic violence in terms of forced sexual intercourse includes: Forcing sexual intercourse when the wife is not ready or in her period. Sexual intercourse accompanied by torture, and Coercion of sexual intercourse in a way that the wife does not wantAllah forbids husband and wife relations when the wife is menstruating, because menstrual blood contains arsenic, iodine, and phosphorus. Menstruation is like a way to cleanse a woman's body and free it from toxins and impurities. Having intercourse with women while they are menstruating brings disease and dangers to both men and women]]>
<![CDATA[HISTORIS KAJIAN HAK AZASI MANUSIA DIDALAM HUKUM ISLAM ]]>
<![CDATA[Gunawan, Syafri]]>
<![CDATA[ Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 6, No 2 (2020) ]]>
Publisher : <![CDATA[IAIN Padangsidimpuan ]]>
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DOI: 10.24952/el-qanuniy.v6i2.3255
<![CDATA[The aim of this research is that it is hoped that this research will contribute in terms of science and open up new opportunities for future researchers to examine more deeply the development of Islamic law in the field of human rights. The research method used is a qualitative methodology in the form of thematic research or library research. The results of this study, the researcher got several points or conclusions, including the source of the determination of human rights which is far different between Islamic studies that originate from the al-Qur'an and ḥadis and the West with philosophical guidelines without revelation guidance.]]>
<![CDATA[PENYIMPANGAN PERILAKU SEKSUAL TERHADAP TINDAK PIDANA MUTILASI; SUATU TINJAUAN PSIKOLOGI KRIMINAL ]]>
<![CDATA[Siregar, Lis Yulianti]]>
<![CDATA[ Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 6, No 2 (2020) ]]>
Publisher : <![CDATA[IAIN Padangsidimpuan ]]>
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DOI: 10.24952/el-qanuniy.v6i2.2944
<![CDATA[Criminal psychology is the science of psychology (behavioral and psychiatric conditions) villains and all related directly or indirectly to the acts committed and the consequences. Criminal psychology in this case also studied the behavior of individuals in particular and why it appears social behavior or criminal nature. According to psychologists, the crime is a human behavior that is unlawful.]]>
<![CDATA[PEMBENTUKAN TEORI SOSIOLOGI POLITIK OLEH IBNU KHALDUN ]]>
<![CDATA[Agustina Damanik]]>
<![CDATA[ Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Padangsidimpuan ]]>
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DOI: 10.24952/el-qanuniy.v7i1.3831
<![CDATA[This paper will try to illustrate the concepts offered by Ibn Khaldun on State and government, with the main explanations regarding the concept of ashabiyah (group solidarity) and its role on state formation, rise and collapse. According to theIbnu Khaldun, ashabiyyah is the driving force of the country and the foundation for the establishment of a state or dynasty . Ashabiyyah have a major role in the expansion of the country after the establishment of the country's foundation. When ashabiyyah is strong , the states can be expanded otherwise if asabiyyah weak , then the area of the states appears relativelylimited]]>
