Walasuji : Jurnal Sejarah dan Budaya
Walasuji : Jurnal Sejarah dan Budaya is an open access, a peer-reviewed journal published by Balai Pelestarian Nilai Budaya Sulawesi Selatan. We publish original research papers, review articles and case studies on the latest research and developments in the field of : oral tradition; manuscript; customs; rite; traditional knowledge; traditional technology; art; language; folk games; traditional sports; and history. Walasuji : Jurnal Sejarah dan Budaya is published twice a year and uses double-blind peer review. All submitted articles should report original, previously unpublished research results, experimental or theoretical that are not published and under consideration for publication elsewhere. The publication of submitted manuscripts is subject to peer review, and both general and technical aspects of the submitted paper are reviewed before publication. Manuscripts should follow the style of the journal and are subject to both review and editing. Submissions should be made online via Pangadereng journal submission site. Accepted papers will be available on line and will not be charged a publication fee. This journal is published by Balai Pelestarian Nilai Budaya Sulawesi Selatan Direktorat jenderal Kebudayaan Republik Indonesia, Kementerian Pendidikan Dan Pendidikan.
Articles
12 Documents
Search results for
, issue
"Vol 12, No 2 (2021)"
:
12 Documents
clear
<![CDATA[MEMMANG: THE ORAL TRADITION OF LAMPUNG SOCIETY ]]>
<![CDATA[Karsiwan, Karsiwan]]>;
<![CDATA[Sari, Lisa Retno]]>
<![CDATA[ Walasuji : Jurnal Sejarah dan Budaya Vol 12, No 2 (2021) ]]>
Publisher : <![CDATA[Kementerian Pendidikan dan Kebudayaan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36869/wjsb.v12i2.197
<![CDATA[The aim of this research was to determine that “Memmang†is a part of the oral traditions of Lampung society. The method used in this research was a historical method with data collection techniques through interview, observation, and documentation. The data were analyzed qualitatively. The results showed that (1) Memmang is one of the art of oral traditions of Lampung society, (2) there are three main functions of Memmang as an oral tradition of Lampung society, namely: media of treatment, media for strengthening love matters, and a support activity, both personal and social activities. In the development of the oral tradition of Lampung society, Memmang begun to decline. It was happened because only practiced by a small number of people who lived in the village and still adhered to customary values. Besides, the decline of Memmang was influenced by several aspects, such as (a) the strong belief towards religious values, b) the level of people education has been increased so that society is more rational, (c) the influence of the immigrant society causes the local people be influenced and become more Indonesian, and (d) the decline of values and norms as the result of blended with the values and norms of the immigrant society. ]]>
<![CDATA[THE ARRIVAL OF MADURA TRADERS TO SUMBAWA BESAR (STUDY OF CULTURAL ASSIMILATION OF SUMBAWA BESAR COMMUNITY WITH MADURA TRADERS) ]]>
<![CDATA[Amar, Syahrul]]>;
<![CDATA[Rasyad, Abdul]]>;
<![CDATA[Fetridawati, Fetridawati]]>
<![CDATA[ Walasuji : Jurnal Sejarah dan Budaya Vol 12, No 2 (2021) ]]>
Publisher : <![CDATA[Kementerian Pendidikan dan Kebudayaan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36869/wjsb.v12i2.216
<![CDATA[This study described the history of the arrival of Madurese traders to Sumbawa Besar with a cultural assimilation process of Sumbawa Besar and Madurese communities. The purpose of this study was to find out the history of the arrival of Madurese traders to Sumbawa Besar, to find out the cultural assimilation process of Madurese and Sumbawa Besar communities, and to find out the impact of the assimilation between Sumbawa Besar and Madurese communities. This research was qualitative research. Data collection was done through direct observation, interviews, documentation, and literature study. The study result concluded that Madurese traders came to Sumbawa in the middle of 17th century through trading relation. In the middle of 20th century around 1920, several Madurese began to explore the land of Sumbawa Besar. The cultural character of open and democratic society made Madurese traders and Sumbawa’s people to assimilate easily. The assimilation process was carried out through social interaction, marriage, trade, and religious processes. The impact of the cultural assimilation of Sumbawa Besar and Madurese communities was shown by the establishment of a communication relationship between Sumbawa Besar and Madurese communities, the construction of a new community structure for the integrated of Sumbawa Besar community as Tau and Tana Samawa, and the construction of a new culture as Sumbawa’s culture requiring openness and tolerance.]]>
<![CDATA[THE PORT OF TUJU-TUJU IN BONE REGENCY (1990-2015) ]]>
<![CDATA[Bahtiar, Bahtiar]]>;
<![CDATA[Asis, Abdul]]>;
<![CDATA[Hetty, Hetty]]>
<![CDATA[ Walasuji : Jurnal Sejarah dan Budaya Vol 12, No 2 (2021) ]]>
Publisher : <![CDATA[Kementerian Pendidikan dan Kebudayaan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36869/wjsb.v12i2.239
<![CDATA[This study aimed to describe the activities of Tuju-Tuju Port in the period of 1990 to 2015. The Tuju-Tuju Port in Bone Regency is a port that transports various commodities produced from several areas in South Sulawesi to other areas, especially to East Nusa Tenggara and its surroundings. The result study showed the activities in Tuju-Tuju Port that the ships going in and out of Tuju-Tuju Port were crowded everyday. Even though the port condition is not yet fully adequate, the loading and loading of goods still continues. The method used was the historical method with analytical descriptive consisting heuristics, source criticism, interpretation, and writing. The Tuju-Tuju Port in Bone Regency is a companion port from other ports in Bone Regency. The Tuju-Tuju Port can affect the local economy, such as increasing regional income and opening up job opportunities for the productive ages. The Tuju-Tuju Port over time has also developed the existing loading and unloading system with simple facilities and infrastructure in Tuju-Tuju Port. Daily activities continue, so the ships that are leaning on the pier and waiting for departure scheduled are crowded adorning the harbor. ]]>
<![CDATA[MARITIME TRADE IN MAKASSAR IN THE XVI-XVII CENTURY ]]>
<![CDATA[Sritimuryati, Sritimuryati]]>;
<![CDATA[Suryaningsi, Tini]]>
<![CDATA[ Walasuji : Jurnal Sejarah dan Budaya Vol 12, No 2 (2021) ]]>
Publisher : <![CDATA[Kementerian Pendidikan dan Kebudayaan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36869/wjsb.v12i2.232
<![CDATA[This study aimed to describe the maritime trade in the half of XVI and XVII centuries. The method used was the historical method, namely heuristics, source criticism, interpretation, and historiography. Based on the study, it was found that Makassar traders played a central role in the archipelago maritime trade. The fall of Malacca Strait made Makassar as a new trading port that allowed the Makassar traders in a higher mobility. Makassar got a significant change as a trading center in the XVI century, previously in the XV century before becoming a trading center. Makassar traders established trade relations with foreign traders from Europe, China, India, and Arabic. The commodities traded were spices, textiles, and porcelain. The free trade policy at Makassar Port was a determining factor for the success of Makassar in attracting foreign traders to do their trading activities at Makassar Port. ]]>
<![CDATA[THE HISTORY AND CULTURE OF RIMPU AS MBOJO REGIONAL IDENTITY ]]>
<![CDATA[Raihany, Vinny]]>;
<![CDATA[Jumardi, Jumardi]]>
<![CDATA[ Walasuji : Jurnal Sejarah dan Budaya Vol 12, No 2 (2021) ]]>
Publisher : <![CDATA[Kementerian Pendidikan dan Kebudayaan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36869/wjsb.v12i2.218
<![CDATA[Bima society (Mbojo) is a combination of various tribes, ethnics and cultures. Bima area (Mbojo) is an area that is famous and abundant because of its culture and customs as identity and characteristics of Bima society. One of several cultures which is still preserved by Bima society in West Nusa Tenggara is Rimpu. The purpose of this study was to find out the history and culture of Rimpu as an identity among women Mbojo in Bima, West Nusa Tenggara. This study was compiled using qualitative research from documentation studies in the form of scientific articles and the results interviews conducted with the local people of Bima (Mbojo). The result study showed that Rimpu is a dress as a cover for Muslim women at that time and became identity and characteristic of the Mbojo area. Since the entry of Islam in Bima Kingdom, Rimpu was used as a tool to communicate the values, hopes, and beliefs of group community that was followed by its members. Rimpu has many benefits and uses. Rimpu is divided into two types, namely ordinary Rimpu and mpida Rimpu.]]>
<![CDATA[THE CHANGING INTERACTION PATTERNS IN FAMILY IN THE MOUNT OF KERINCI KAYU ARO AREA, KERINCI REGENCY, JAMBI PROVINCE ]]>
<![CDATA[Rahmawati, Tri Nurza]]>
<![CDATA[ Walasuji : Jurnal Sejarah dan Budaya Vol 12, No 2 (2021) ]]>
Publisher : <![CDATA[Kementerian Pendidikan dan Kebudayaan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36869/wjsb.v12i2.223
<![CDATA[This article explained and described the changing interaction patterns in the family in the Mount of Kerinci Kayu Aro area, Kerinci Regency, Jambi Province. The theory used in analyzing the research finding was the social changing theory by Veblen and Ogburn as technocrat in materialistic perspective. This research used descriptive qualitative approach and the informants were chosen by using purposive sampling technique. Data were collected through interview, observation, and documentation. Data were analyzed through interactive analysis technique proposed by Miles and Huberman consisting of data reduction, data display, and conclusion. Data showed that the people in the Kerinci mount area was a change of interaction from directly interaction (face to face) into gadget interaction. Therefore, it could be concluded that family function was decreased. It was caused by the using of gadget, thus the interaction of parents to their children was not run well, because communication, connection, support and role of parents were no longer maximally done. ]]>
<![CDATA[SOCIAL INTERACTION OF BUGIS WOMEN IN THE CULTURE OF SIRI’ NA PESSE IN MAKASSAR ]]>
<![CDATA[Rifai, A Fadhilah Utami Ilma]]>
<![CDATA[ Walasuji : Jurnal Sejarah dan Budaya Vol 12, No 2 (2021) ]]>
Publisher : <![CDATA[Kementerian Pendidikan dan Kebudayaan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36869/wjsb.v12i2.229
<![CDATA[This study aimed to show the social interactions that occured in Bugis women with culture of Siri' na Pesse as a culture that is still being respected today in Makassar City. The main problem examined the implementation of the culture of Siri’ by Bugis young generation who live in Makassar City in their daily lives when they are interacting in society. Siri' is the basic value possessed by each individual and it is hereditary. In interacting with each other, either with Bugis or with other tribes in Bugis society, they always instill the value of Siri 'na Pesse. From the past, anything could be done in upholding Siri' values in society. Therefore, this study described the implementation of the culture of Siri’ by the young generation in their daily lives when interacting in their association in Makassar City.]]>
<![CDATA[THE TOMB OF RAMBAN BIAQ MYTHOLOGY IN RAMBAN BIAQ VILLAGE, EAST LOMBOK ]]>
<![CDATA[Badarudin, Badarudin]]>;
<![CDATA[Hafiz, Abdul]]>;
<![CDATA[Rasyad, Abdul]]>;
<![CDATA[Alfarisi, Salman]]>;
<![CDATA[Rizkah, Rizkah]]>
<![CDATA[ Walasuji : Jurnal Sejarah dan Budaya Vol 12, No 2 (2021) ]]>
Publisher : <![CDATA[Kementerian Pendidikan dan Kebudayaan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36869/wjsb.v12i2.200
<![CDATA[This study focused on examining mythology and history of tomb for a person who was considered sacred by the society. The sacred tomb is the place where person factually buried or the last location seen by others according to the local people beliefs of a past figure based on the relationships of ancestral, great name, extraordinary advantages, historical traces, his services, and values and traditions inherited by the figure which is believed by the most people to grant the wishes. The sacred tomb is the tomb of a figure in the past such as wali Allah, king, and so on. The purpose of this study was to know the history of the tomb of Ramban Biaq in East Lombok, to understand the people perception of the tomb of Ramban Biaq, to know the factors influencing people to make a pilgrimage to the tomb of Ramban Biaq, and to understand the procedures of pilgrimage to the tomb of Ramban Biaq. This study used a qualitative method with a phenomenological approach. Data were collected by observation, interviews, and literature study. The result study explained that the person who was featured in the mythology of the tomb of Ramban Biaq did not die, but still alive and lived in another world. The other myth was that this tomb can grant a pray to God. ]]>
<![CDATA[LOCAL WISDOM OF THE SOCIETY OF PACITAN REGENCY, EAST JAVA IN PRESERVING THE ENVIRONMENT CONSERVATION ]]>
<![CDATA[Pambudi, Priyaji Agung]]>
<![CDATA[ Walasuji : Jurnal Sejarah dan Budaya Vol 12, No 2 (2021) ]]>
Publisher : <![CDATA[Kementerian Pendidikan dan Kebudayaan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36869/wjsb.v12i2.227
<![CDATA[Environmental damage caused by exceeding the carrying capacity of the environment was increasingly massive and became the biggest challenge in the 21st century. This study aimed to understand the local wisdom of the society of Pacitan Regency to the environmental conservation. This research applied qualitative approach through physical, social observation, and in-depth interviews, then exploratory descriptive analysis was used to answer the research questions. The people of Pacitan faced severe life pressures due to the dry and arid natural conditions. These pressures encouraged the people various activities that growth and developed into the local wisdom values. There were 14 activities containing the values of local wisdom in managing the environment for the sustainability and fairness of life across generations. The wise environmental management was carried out from generation to generation and passed down through a system of social institutions. The efforts to preserve the local wisdom was used to face the increasingly challenges due to the development era and modernity. The values of local wisdom were firmly held by the community, especially those who live around forest areas. It has become a part of their lives and formed an inseparable socio-ecological system, and forming a pattern of interdependence and mutual benefit. To preserve the local wisdom which played an important role in preserving the environment and encouraged the realization of sustainable development, people participation through non-formal education in daily social interactions was needed.]]>
<![CDATA[THE STRATEGY OF INFORMAL SECTOR TRADERS TO FACE PANDEMIC COVID-19 IN MAROS CITY ]]>
<![CDATA[Iriani, Iriani]]>;
<![CDATA[Bahri, Syamsul]]>
<![CDATA[ Walasuji : Jurnal Sejarah dan Budaya Vol 12, No 2 (2021) ]]>
Publisher : <![CDATA[Kementerian Pendidikan dan Kebudayaan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36869/wjsb.v12i2.231
<![CDATA[The informal sector is a sector that has a huge impact during pandemic covid-19, because they cannot do their usual activities. The government’s policy in the form of PSBB restricts their movements to run their business, such as meatball and vegetable seller and who are in the front of the shops. This research described the strategy used by meatball and vegetable sellers during pandemic. The research method used was descriptive qualitative. Data were collected through interview, observation, and library study. The study result showed that during pandemic covid-19, the informal sector traders felt the decrease sales impact of which affected the income of meatball and vegetable traders, thus reducing their trading capital. They were in dilemma for wanting to run business and afraid of being to covid-19. Therefore, the meatball seller dealt by making various efforts so that their family needs are met and their business still survived by changing the marketing system selectively for goods being marketed and changing the debt-payment mechanism. ]]>
