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Abdul Rasyid Ridho
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El-Umdah
Published by Universitas Islam Negeri Mataram
ISSN : 26232529     EISSN : 27145573     DOI : -
Core Subject : Religion, Humanities,
Religion Humanities
Jurnal El-'Umdah ini merupakan jurnal yang fokus pada kajian ilmu al-Qur’an dan tafsir jurnal ini didesain untuk memberikan ruang dan mendialogkan dengan ilmu-ilmu yang lain yang sejalan dengan desain keilmuan UIN Mataram. Jurnal ini merupakan jurnal yang dimiliki oleh jurusan Ilmu al-Qur’an dan Tasir fakultas Ushuluddin dan Studi Agama. Bagi para peneliti, dosen, mahasiswa, praktisi dan sebagainya yang mempunyai latar belakang keilmuan ini bisa memberikan kontribusi terhadap jurnal ini untuk pengembangan keilmuan. Fokus kajian jurnal ini meliputi tafsir, ilmu-ilmu al-Qur’an, ilmu-ilmu tafsir, living Qur’an, pemikiran tokoh tentang al-Qur’an, ilmu al-Qur’an, ilmu tafsir, dan seterusnya.
Arjuna Subject : Umum - Umum
Articles 100 Documents
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DIGISEKSUAL DAN PENANGGULANGANNYA BERBASIS AL-QUR’AN Nurbaiti Nurbaiti
el-'Umdah Vol. 3 No. 1 (2020)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/el-umdah.v3i1.2155

Abstract

Conclution of the research explains about digisexual and the prevention based on the Qur’an. Digisexual is a behavior sexual gratification with sexual objects or sex partners in the form of technology or digital. Digisexual is an abnormal behavior, which requires countermeasures to prevent and treat it. In this research, the prevention of the digisexual problem based on the Qur’an becomes one of the proofs that the Qur’an responds to various phenomena and human problems that develop, one of them is the problem of digisexual. Qur’an as kalamullah, responds to the problem of digisexual, both Qur’an as Hudâ or guidance, Adz-Dzikir or reminder, and gives solution. The interpretation method used in this research ismaudhu’Imethod or the thematic combined with qualitative methods based on library research, Qur’an verses, publications in the form of research results, journal, conference proceedings or seminars and articles.
DIGISEKSUAL DAN PENANGGULANGANNYA BERBASIS AL-QUR’AN Nurbaiti, Nurbaiti
el-'Umdah Vol 3 No 1 (2020)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/el-umdah.v3i1.2155

Abstract

Conclution of the research explains about digisexual and the prevention based on the Qur’an. Digisexual is a behavior sexual gratification with sexual objects or sex partners in the form of technology or digital. Digisexual is an abnormal behavior, which requires countermeasures to prevent and treat it. In this research, the prevention of the digisexual problem based on the Qur’an becomes one of the proofs that the Qur’an responds to various phenomena and human problems that develop, one of them is the problem of digisexual. Qur’an as kalamullah, responds to the problem of digisexual, both Qur’an as Hudâ or guidance, Adz-Dzikir or reminder, and gives solution. The interpretation method used in this research ismaudhu’Imethod or the thematic combined with qualitative methods based on library research, Qur’an verses, publications in the form of research results, journal, conference proceedings or seminars and articles.
AL-QUR’AN SEBAGAI MEDIUM PENYEMBUHAN DALAM TRADISI “BEJAMPI” DI LOMBOK (Kajian Living Qur’an) Muhammad Zainul Hasan
el-'Umdah Vol. 3 No. 1 (2020)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/el-umdah.v3i1.2156

Abstract

“On the cultural plane, Muslim societies (Islamic societies) have active interactions with the Qur'an. Interaction in the form of making the Qur'an as a medium in living life. Interaction with al-Qur'an is built from reason (iqtiqadiyah). This article analyzes the tradition of bejampi in Lombok society with a framework of living Qur'an studies, phenomenological approaches and exploratory analysis. The bejampi tradition in the Lombok community has strong historical roots and a strong religiosity. Pejampi are those who have followed the Koran of Islamic learning to learn the nature of the essence and makrifat. The bejampi tradition uses verses of the Qur'an as a medical medium such as: An-Nass, Fatihah, al-Kahf, al-Fath and al-Insyirah. This verse is used to cure self-illness / distress / illness, medical illness and non-medical illness. Living Qur'an in the tradition of bejampi Lombok people shows that the al-Qur'an has magical and medical power.”
AL-QUR’AN SEBAGAI MEDIUM PENYEMBUHAN DALAM TRADISI “BEJAMPI” DI LOMBOK (Kajian Living Qur’an) Hasan, Muhammad Zainul
el-'Umdah Vol 3 No 1 (2020)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/el-umdah.v3i1.2156

Abstract

“On the cultural plane, Muslim societies (Islamic societies) have active interactions with the Qur'an. Interaction in the form of making the Qur'an as a medium in living life. Interaction with al-Qur'an is built from reason (iqtiqadiyah). This article analyzes the tradition of bejampi in Lombok society with a framework of living Qur'an studies, phenomenological approaches and exploratory analysis. The bejampi tradition in the Lombok community has strong historical roots and a strong religiosity. Pejampi are those who have followed the Koran of Islamic learning to learn the nature of the essence and makrifat. The bejampi tradition uses verses of the Qur'an as a medical medium such as: An-Nass, Fatihah, al-Kahf, al-Fath and al-Insyirah. This verse is used to cure self-illness / distress / illness, medical illness and non-medical illness. Living Qur'an in the tradition of bejampi Lombok people shows that the al-Qur'an has magical and medical power.”
KERAMAHTAMAHAN KOMUNIKASI DALAM ISLAM: STUDI ANALITIK DALAM TAFSIR KONTEMPORER Abdul Mufid
el-'Umdah Vol. 3 No. 1 (2020)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/el-umdah.v3i1.2177

Abstract

This article tries to explain the various levels of friendliness associated with human communication. This study focuses on Qur'anic verses that talk about ethical behavior towards others and analyze the context. The divine message given to the Prophet Muhammad emphasized the importance of friendly relations in every area of ??human life. This hospitality plays a very important role in avoiding misunderstanding and conflict in society. The emergence of tension between individuals in the community has always been the result of verbal violence and negative words that were raised when communicating. This study uses a deductive method by analyzing the views of contemporary scholars in the field of Qur'anic interpretation which interprets verses with a contextual approach. The scope of this study is limited to the analysis of the interpretation of verses relating to ethical relations between individuals, family members, various religious adherents, and government leaders. The significance of this research is to answer the question why humans should benefit from the Qur'an's guidance on communication hospitality to maintain peace and harmonious life.
KERAMAHTAMAHAN KOMUNIKASI DALAM ISLAM: STUDI ANALITIK DALAM TAFSIR KONTEMPORER MUFID, ABDUL
el-'Umdah Vol 3 No 1 (2020)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/el-umdah.v3i1.2177

Abstract

This article tries to explain the various levels of friendliness associated with human communication. This study focuses on Qur'anic verses that talk about ethical behavior towards others and analyze the context. The divine message given to the Prophet Muhammad emphasized the importance of friendly relations in every area of ​​human life. This hospitality plays a very important role in avoiding misunderstanding and conflict in society. The emergence of tension between individuals in the community has always been the result of verbal violence and negative words that were raised when communicating. This study uses a deductive method by analyzing the views of contemporary scholars in the field of Qur'anic interpretation which interprets verses with a contextual approach. The scope of this study is limited to the analysis of the interpretation of verses relating to ethical relations between individuals, family members, various religious adherents, and government leaders. The significance of this research is to answer the question why humans should benefit from the Qur'an's guidance on communication hospitality to maintain peace and harmonious life.
MENINJAU KEMBALI SUMBER LUAR ISLAM DALAM PENAFSIRAN AL-QUR’AN Yusri Hamzani
el-'Umdah Vol. 3 No. 2 (2020)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/el-umdah.v3i2.2360

Abstract

This article discusses the foreign sources of Islam in the interpretation of the Qur'an. There are two main focuses in this article: (1) source forms outside Islam in the interpretation traditions of the Qur'an; (2) Categorization of foreign sources in interpretation traditions. The two main focuses are analyzed using al-dakh?l wa al-'a??l theory which emphasizes the researches of sources in the Book of Tafsir. This type of research is a research library consisting of two sources: primary and secondary. After conducting analysis of such data, the author finds that the source from outside Islam consists of isr??liy?t and Hadith Mau?? ' (false), both of which are categorized as al-Dakh?l bi al-manq?l. In addition to these two, there are also data on science and personal opinions that contradict the values of Qur'anic that became the source of interpretation of the Qur'an, these two things are called al-Dakh?l bi al-Ra'y. Normatively, the two typhology is included in the category al-Dakh?l al-Ma?m?m, the sources that can not be justified when used as a reference in the interpretation and category al-Dakh?l al-Ma?m?d is a reliable source of interpretation.
KEBEBASAN KEHENDAK DALAM AL-QUR’AN: STUDI TAFSIR MU’TAZILAH Muhammad Rizky HK
el-'Umdah Vol. 3 No. 2 (2020)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/el-umdah.v3i2.2371

Abstract

This article will describe the quranic interpretation of Mu’tazilite on theological verses which talked about free will. As a rationalist sect in Islamic tradition, Mu’tazilite offered different perspective, which has been known as a more logical sect than a mainstream thought in Islam. As a result, they came with a different perspective on a lot of theological aspects. Mu’tazilite believes, that human have a freedom to choose, Human has a free will. They are free to choose between good and evil. There’s no divine intervention in human act. In modern era, Existensialism came with same statement that human should be free. Existensialist believes that human existensce preceed their essence. This paper will describe the similarity of these two and would try to identificate mu’tazilite method of interpretation with existensialist point of view. This article use qualitative research method with descriptive analysis approach through the collection of related literature studies especially The thought of Jean Paul Sartre and Soren Kierkegaard, Two biggest existensialist. The results of this study indicate that the conception offree will has relevance with Islamic tradition itself, and have a relation wih western philosophy.
KARAKTERISTIK ASHABUL A`RAF PERSPEKTIF TAFSIR IBNU KATSIR Asmuni - Falahul
el-'Umdah Vol. 3 No. 2 (2020)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/el-umdah.v3i2.2413

Abstract

This article titled characteristics of Ashabul A`raf In perspective of Ibn Kathir's Interpretation. There is a boundary between heaven and hell where the boundary is named after al-A`raf. Allah SWT. also mentioned that there was a group of people who were in the A`raf. Those in Araf are also called Ashabul Araf. The discussion of this problem will be described using research in the form of library research, therefore the data used is qualitative data. The method used is the thematic method or maudhu`i. In the interpretation of classical and contemporary scholars, although there are some opinions of the commentators there is a difference, however, the majority of opinions have the same interpretation that is close to each other with Ibn Kathir's interpretation, namely the inhabitants of A'raf are people whose good and bad are the same. The characteristics of Ashabul A`raf in al-Qur`an according to the interpretation of the cleric of Imam Ibn Kathir's classical interpretation namely Ashabul A`raf can see the conditions of the inhabitants of heaven and the inhabitants of hell, can know the signs of the inhabitants of heaven and hell, have a great desire to be able enter heaven, the A'raf inhabitants have a sense of worry, anxiety and fear if they are included with the inhabitants of hell, the inhabitants of A`raf can dialogue with the inhabitants of hell and heaven, they can give a call or reproach to the residents of hell they know . Ashabul A`raf is the last group to be put into heaven.
ANALISIS RELEVANSI TEORI ILMU DAN KEPENTINGAN JURGEN HABERMAS DENGAN KAJIAN AL-QUR’AN M. Zia Al-Ayyubi
el-'Umdah Vol. 4 No. 1 (2021): el-Umdah (Jurnal Ilmu Al-Quran dan Tafsir)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/el-umdah.v4i1.2546

Abstract

Abstract: This paper discusses the thoughts of a modern philosopher named Jurgen Habermas, a German philosopher. Philosophy itself has developed in such a way. This development cannot be separated from the criticism of thought and theory offered by previous philosophers. As a result, it cannot be denied that with these criticisms, scientific development seems to be more extensive and comprehensive. Habermas himself, who is one of the leading philosophers of this century, cannot be separated from the intellectual world of criticism. One of his criticisms is that aimed at modern positivism in social science, which he calls knowledge and human interest (the relationship between science and interests). From the theory he offered, it can then be relevant to the study of the Qur'an today. The relevance of Habermas's theory of the relationship between science and interests and the study of the Qur'an is that the Qur'an (mushaf and text) is positioned in an objective world that has technical importance. Meanwhile, the study of the Al-Qur'an which is in the subjective world is the study of one's interpretation. As for the study of Al-Qur'an in the intersubjective world, it is the product of the mazab as a result of the istidlal of the Qur'anic verse which is then followed by its followers. Keywords: Knowledge and Human Interest, Jurgen Habermas, Al-Qur’an. Abstrak Tulisan ini membahas pemikiran salah seorang filosof modern yang bernama Jurgen Habermas, seorang filosof Jerman. Filsafat sendiri mengalami perkembangan yang sedemikian rupa. Perkembangan tersebut tidak lepas dari kritik pemikiran maupun teori yang ditawarkan oleh para filosof terdahulu. Alhasil, tidak dapat dipungkiri dengan adanya kritik-kritik tersebut perkembangan keilmuan dapat dikatakan semakin luas dan komprehensif. Habermas sendiri yang merupakan salah satu tokoh filosof terkemuka pada abad ini, tidak lepas dari dunia intelektual kritik-mengkritik. Salah satu kritikannya adalah yang ditujukan pada positivisme modern dalam ilmu sosial, yang ia sebut sebagai knowledge and human interest (hubungan ilmu dan kepentingan). Dari teori yang ditawarkannya, kemudian dapat direlevansikan dengan kajian Al-Qur’an masa kini. Adapun relevansi antara teori Habermas tentang hubungan ilmu dan kepentingan dengan kajian Al-Qur’an adalah bahwasanya Al-Qur’an (mushaf dan teks) diposisikan pada dunia objektif yang memiliki kepentingan teknis. Sedangkan kajian Al-Qur’an yang berada di dunia subjektif adalah kajian tafsir atau penafsiran seseorang. Adapun kajian Al-Qur’an di dunia intersubjektif adalah produk mazhab hasil dari istidlal ayat Al-Qur’an yang kemudian diikuti oleh pengikutnya. Kata Kunci: Ilmu dan Kepentingan, Jurgen Habermas, Al-Qur’an.

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