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REVOLUSI MENTAL ALA NABI KHIDIR TERHADAP NABI MUSA: Telaah Qur’an Surah Al-Kahfi Ayat 60-82 Syamsu Syauqani
el-'Umdah Vol. 2 No. 2 (2019)
Publisher : UIN Mataram

Indonesia is currently being hit by a multi-dimensional crisis ranging from economic, moral, to a crisis of self-confidence. Indonesia filters that can fortify its people and even become a soft field for the spread of moral viruses, including drugs, pornography, and value-free media. So President Joko Widodo sparked a term of the mental revolution in 2014. Mental revolution as a movement of change is concerned with the mind, attitude, and character that occurs in humans. This mental revolution aims to change human attitudes and character. Therefore, the perfection of this Qur'anic guidance becomes a reference to be used as a solution in every dynamic of human problems including mental revolution. In this research, the story of the Prophet Khidir and Musa was one of the models in applying the mental revolution.

FIQIH DAKWAH DALAM KISAH-KISAH SURAT AL-KAHFI Mohammad Bashri Asyari
el-'Umdah Vol. 2 No. 2 (2019)
Publisher : UIN Mataram

Da'wah on the basis of inviting humans back to their original nature, accepts the oneness and divinity of Allah SWT. This task is not only mandated for the Prophets and Apostles, but is mandated for humanity who have believed in Him. The stories translated in Surat al-Kahf with the preachers of non-Prophets and Apostles, are the best examples of devotees who support the exploration of preaching that need to be explored by instructions, lessons and substantive messages to be spoken and practiced at this time. This limits the research studies on the verses on the four stories in Surat al-Kahf which contain the essence of the fiqh of da'wah, and does not discuss the details of the stories because this has been extensively studied and discussed in classic or modern commentary books.

PERANAN IBNU MUJAHID DALAM TERBENTUKNYA QIR?’AT SAB’AH: Kajian Kitab As-Sab’ah Fi Al-Qir?’ah Zuhrupatul Jannah
el-'Umdah Vol. 2 No. 2 (2019)
Publisher : UIN Mataram

This paper discusses about the role of Ibn Mujahid and how hiseffortto format of the qir?‘ah sab'ah. Understanding, or at least knowing qir?'ah is an urgent matter, not only because qir?'ah is a scientific discipline of its own, but also because this science allows people who understand it to be able to explain some related scholarship, such as fiqh, law and interpretation itself. Based on this then the concepts of qir?‘ah sab'ah, qir?‘ah ‘asyr, and arba’ah‘ asyr emerge. Among the concepts above, which are widely known by the public are qir?‘ah sab’ah, seven variations of reading (al-Qir?‘ah al-Sab’ah). What a great attention of Ibn Mujahid to the science of qir?'at has led him to compose books that make it easy for the prosecutors to study different kinds of qir?'at in the Qur'an. The book what is meantion is al-Sab'ah fî al-Qir?’ah.

KAJIAN LIVING AL-QUR’AN PERSPEKTIF SOSIOLOGI PENGETAHUAN: Studi Kasus Di Pondok Modern Darussalam Gontor, Ponorogo Arini Nailul.F; Ahmad Dzul Elmi.m
el-'Umdah Vol. 2 No. 2 (2019)
Publisher : UIN Mataram

The analysis used in this study is Karl Mannheims sociology of knowledge, especially on three aspects of meaning: Objective meaning, expressive meaning and documentary meaning. The results of this study are: 1) Objective Meanings, all people believe that the traditions they do are inherited from their predecessors; 2) Meaning of Expression, they believe in fadhilah by reciting Ayat Kursi, Surat Al-Ikhlas, An-Naas Dan Al-Falaq go to sleep can help the body in the grave and, 3) Documentary Meanings, they do not realize the meaning implied or hidden in the tradition, so that the actor or actor does not realize that

KONSTRUK EMOSI MARAH PERSPEKTIF AL-QUR’AN Miftah Ulya
el-'Umdah Vol. 3 No. 1 (2020)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/el-umdah.v3i1.2152

Emotional anger is an urgent and has an essential role in living human life, besides he is also praiseworthy as well as the nature and attitude to watch out for, because anger is also the most active role in things that are self-preservation, family, and other social communities. Anger emotions arise as a result of feelings of displeasure with people other than themselves, or certain objects that are closely related to the personality and inner experience experienced by someone. In the Qur'an the expression "human emotion" is very closely related to human behavior personally related to information aspects of the past, present or future. In the Koran no less than 13 times in the form of unequal derivatives, where anger is depicted and seen in human attitudes and behaviors that sometimes appear on the face, can be detected in verbal and nonverbal forms, angry with fa'ali, angry with the qalb fil , angry in terms of quelling evil and angry in terms of human expectations that are not achieved.Humans are required to know and minimize the nature of anger because of the impact it has on the lives of human beings both psychologically, sociologically and psychologically. But through the media remember Allah Almighty, through purification media with the nature of Husn al-zhan, patience, gratitude, forgiveness is a solution in controlling human angry emotions

KONSTRUK EMOSI MARAH PERSPEKTIF AL-QURâ€™AN Ulya, Miftah
el-'Umdah Vol 3 No 1 (2020)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/el-umdah.v3i1.2152

Emotional anger is an urgent and has an essential role in living human life, besides he is also praiseworthy as well as the nature and attitude to watch out for, because anger is also the most active role in things that are self-preservation, family, and other social communities. Anger emotions arise as a result of feelings of displeasure with people other than themselves, or certain objects that are closely related to the personality and inner experience experienced by someone. In the Qur'an the expression "human emotion" is very closely related to human behavior personally related to information aspects of the past, present or future. In the Koran no less than 13 times in the form of unequal derivatives, where anger is depicted and seen in human attitudes and behaviors that sometimes appear on the face, can be detected in verbal and nonverbal forms, angry with fa'ali, angry with the qalb fil , angry in terms of quelling evil and angry in terms of human expectations that are not achieved.Humans are required to know and minimize the nature of anger because of the impact it has on the lives of human beings both psychologically, sociologically and psychologically. But through the media remember Allah Almighty, through purification media with the nature of Husn al-zhan, patience, gratitude, forgiveness is a solution in controlling human angry emotions

TRANSFORMASI SOSIAL QUR'ANIK DALAM TAFSIR AL AZHAR Ach Jamiluddin
el-'Umdah Vol. 3 No. 1 (2020)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/el-umdah.v3i1.2153

This research proves that Hamka, in Tafsir Al-Azhar, supports the concept of Transformative Islam by : first reunterprenting Islamic theology with interpretations that makes speculative theoretical debates in islmic theology more applicable to arousing human awareness of their role on earth. Second , it supports islam's alignment with social,economic and political conditions and considers it to be as important as the Godhead in Islam. Third, Formulating islamic transformation action through Ta'muruna bi al ma'ruf, tanhawna 'an al-munkar, and tu'minuna billah, but more emphasis on tu' minuna bil Lah.

TRANSFORMASI SOSIAL QUR'ANIK DALAM TAFSIR AL AZHAR Jamiluddin, Ach
el-'Umdah Vol 3 No 1 (2020)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/el-umdah.v3i1.2153

This research proves that Hamka, in Tafsir Al-Azhar, supports the concept of Transformative Islam by : first reunterprenting Islamic theology with interpretations that makes speculative theoretical debates in islmic theology more applicable to arousing human awareness of their role on earth. Second , it supports islam's alignment with social,economic and political conditions and considers it to be as important as the Godhead in Islam. Third, Formulating islamic transformation action through Ta'muruna bi al ma'ruf, tanhawna 'an al-munkar, and tu'minuna billah, but more emphasis on tu' minuna bil Lah.

TAFSIR VIRUS (FAUQA BA'?DHAH): KORELASI COVID-19 DENGAN AYAT-AYAT ALLAH Lalu Muhammad nurul Wathoni; nursyamsu nursyamsu
el-'Umdah Vol. 3 No. 1 (2020)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/el-umdah.v3i1.2154

In the Qur'an, Allah entrusts many messages through parables about animals. One of the unique animals that Allah uses as tamts?l (permisalan) in the Koran is a virus (fauqa ba?dhah) the smallest animal from a mosquito (ba?dhah), which is written in Surah al-Baqarah verse 26. If examined in the context of parables The facts of the verses of Allah will be found. Nature and everything there are verses kauniyah as a knife of analysis that is able to peel the signs of God's power contained in the revelation of God as a qouliyah verse. Then the verse is intriguing to be studied in terms of the present and present contexts, paying attention to the end of 2019, the world was shocked by the spread of the corona virus, known as covid-19. So named because of its emergence at the end of 2019 which is still spreading in the middle of 2020 with no knowing when it will end, until now it has claimed the lives of millions of people. In this study the authors used a descriptive analysis method, by examining the interpretations of some classical to contemporary commentators, such as Athari, Atharihar, Al-Maraghi, Imam Nawawi, Hamka, and Quraish Shihab. This is intended to find out the interpretation of some commentators, then reveal the content of science in Surah al-Baqarah verse 26, and bring up the message or wisdom contained therein. The results of this study indicate; First, according to modern commentators, fauqa baudd is interpreted as a germ and a virus. Second, modern science has proven that something that is considered trivial like a virus, can actually deliver signs of God's power that is so great. Third, man, it is classified into two in addressing Covid-19, which is the attitude of underestimating the corona virus so that it does not make a lesson on the pandemic disaster and the attitude of the muhasabah themselves to return to God and follow the direction of religious and government figures in addressing Covid-19.

TAFSIR VIRUS (FAUQA BA'ÅªDHAH): KORELASI COVID-19 DENGAN AYAT-AYAT ALLAH Wathoni, Lalu Muhammad nurul; nursyamsu, nursyamsu
el-'Umdah Vol 3 No 1 (2020)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/el-umdah.v3i1.2154

In the Qur'an, Allah entrusts many messages through parables about animals. One of the unique animals that Allah uses as tamtsÄ«l (permisalan) in the Koran is a virus (fauqa baÅ«dhah) the smallest animal from a mosquito (baÅ«dhah), which is written in Surah al-Baqarah verse 26. If examined in the context of parables The facts of the verses of Allah will be found. Nature and everything there are verses kauniyah as a knife of analysis that is able to peel the signs of God's power contained in the revelation of God as a qouliyah verse. Then the verse is intriguing to be studied in terms of the present and present contexts, paying attention to the end of 2019, the world was shocked by the spread of the corona virus, known as covid-19. So named because of its emergence at the end of 2019 which is still spreading in the middle of 2020 with no knowing when it will end, until now it has claimed the lives of millions of people. In this study the authors used a descriptive analysis method, by examining the interpretations of some classical to contemporary commentators, such as Athari, Atharihar, Al-Maraghi, Imam Nawawi, Hamka, and Quraish Shihab. This is intended to find out the interpretation of some commentators, then reveal the content of science in Surah al-Baqarah verse 26, and bring up the message or wisdom contained therein. The results of this study indicate; First, according to modern commentators, fauqa baudd is interpreted as a germ and a virus. Second, modern science has proven that something that is considered trivial like a virus, can actually deliver signs of God's power that is so great. Third, man, it is classified into two in addressing Covid-19, which is the attitude of underestimating the corona virus so that it does not make a lesson on the pandemic disaster and the attitude of the muhasabah themselves to return to God and follow the direction of religious and government figures in addressing Covid-19.

Home Page

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Reviewer

Google Scholar

Contact Name
Abdul Rasyid Ridho

Contact Email
rasyidalridho@uinmataram.ac.id

Phone
+628863463658

Journal Mail Official
jurnalel-umdah@uinmataram.ac.id

Editorial Address
Jalan Gajah Mada No. 100, Pagesangan, Mataram, Jempong Baru, Kec. Sekarbela, Kota Mataram, Nusa Tenggara Barat. 83116.

Location
Kota mataram,

Nusa tenggara barat

INDONESIA

Abstract

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Abdul Rasyid Ridho

Contact Email rasyidalridho@uinmataram.ac.id

Phone +628863463658

Journal Mail Official jurnalel-umdah@uinmataram.ac.id

Editorial Address Jalan Gajah Mada No. 100, Pagesangan, Mataram, Jempong Baru, Kec. Sekarbela, Kota Mataram, Nusa Tenggara Barat. 83116.

Location Kota mataram, Nusa tenggara barat INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Abdul Rasyid Ridho

Contact Email
rasyidalridho@uinmataram.ac.id

Phone
+628863463658

Journal Mail Official
jurnalel-umdah@uinmataram.ac.id

Editorial Address
Jalan Gajah Mada No. 100, Pagesangan, Mataram, Jempong Baru, Kec. Sekarbela, Kota Mataram, Nusa Tenggara Barat. 83116.

Location
Kota mataram,

Nusa tenggara barat

INDONESIA