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Al-Bukhari: Jurnal Ilmu Hadis
Published by Institut Agama Islam Negeri Zawiyah Cot Kala Langsa
ISSN : 26213559     EISSN : 26213559     DOI : https://doi.org/10.32505/al-bukh
Core Subject : Religion, Art, Social,
Religion Arts Social Sciences
Al-Bukhari: Jurnal Ilmu Hadis menerima, menyeleksi, dan menerbitkan karya tulis ilmiah dalam fokus dan ruang lingkup kajian Hadis dan Ilmu Hadis.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 177 Documents
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The Reason’s Structure of Moslem Sculptor In Prumpung Magelang; Analysis Of The Hadith About The Prohibition Of Statues Through Umberto Eco’s Semiotic-Communication Model Ahmad Mustofa
Al-Bukhari : Jurnal Ilmu Hadis Vol 4 No 1 (2021): Januari - Juni
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v4i1.2069

Abstract

Normatively, the existence of a statue has been agreed upon as forbidden in Islam. The argument for the prohibition of its existence can also be found in various textual traditions, so that among Muslim scholars and intellectuals, there are almost no rejection regarding the prohibition. Therefore, the objects of art that are accommodated in Islamic traditions are limited to inanimate objects such as flowers and plants, which then give bring up to distinctive ornamental arts in the Islamic tradition. However, in the Prumpung Magelang area, there is a center for the andesite sculpture industry, with the majority of the carvers being devout Muslims. The gap that arises between the doctrine of the prohibition of statues on the one hand, and the existence of Muslim sculptors on the other is the main theme discussed in this study. Meanwhile, the approach used in this study uses the semiotic-communication concept initiated by Umberto Eco. The study concludes that the existence of statues according to the sculptors in Prumpung Magelang does not have theological problems as the doctrine understood by the majority of Muslims, therefore the profession as a sculptor for them is a lawful profession like other professions.
Naskah Hadis Aceh Suparwany Suparwany
Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 2 (2020): Juli - Desember
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v3i2.2169

Abstract

The current trend of researching on Acehnese manuscripts still shed a light on historical, war, and mysticism texts, while hadith ancient texts seem do not entice much attentions of philologists both from outside and within Aceh. This is due to the fact; perhaps the researchers unaware of their existences. Another possibility refers to the presumption; that the discussion of hadith in the past was inclusive within other Islamic scientific studies. Using the literary method, this article examines the trends in writing, researching and conservation of post-Tsunami Aceh hadith texts. As a result it was stated that research on hadith texts in Aceh requires more comprehensive studies considering the inventory of hadith texts is available in several places in Aceh such as the manuscript of Fawāid Al-Bahīyah by Shaykh Ar-Raniry, Syarah Lathīf 'ala Arba'in Hadithan lil Imam An- Nawawi and Mawa'id al-Badi 'by Syeikh Abdul Rauf Al-Jawi Al-Singkili, Sanad Riyāḍ al-ṣalihīn Li al-Imam An-Nawawi Shaykh Ibn Ahmad Al-Fasangani Al-Atsyi by Tgk Chik Awee Geutah, Kitab Iqadh al -Faqilin by Shaykh Ibrahim, Syifa 'al-Qulub and Lubab al-Hadith by Shaykh Abdullah Ba'id Al-Asyi, and Hadīṡ Arba’īn and Kitab Jauhar Al-Nawawir as Pedir Museum collection.
Takhrīj Ḥadīth Ghars Al-Ashjār: Tracing the Greening Spirit Roots in Sunnah Nabawiyyah Taufiq Hidayat Karim
Al-Bukhari : Jurnal Ilmu Hadis Vol 4 No 1 (2021): Januari - Juni
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v4i1.2213

Abstract

Analyses of the National Disaster Management Agency (BNPB) states that beside weather and environmental typologies, human activities have a significant role in triggering disasters. Quran Surah Al-Rūm verse 41 has justified this idea, and legitimizes that disasters occur because of people’s lack of awareness and self-motivations to take care of the environment. This article seeks to investigate hadith matn to motivate the action of preserving the nature. This article focuses to find out a qualitative hadith in order to gain an appropriate understanding of hadith (fiqh al- ḥadīth). This research is a library research with a content analyses to related documents. In addition, this study applies a simultaneous hadith approach (a simultaneous method) and understanding of thematic hadith (fiqh al-ḥadīth al-mawḍū'i). This paper concludes that the hadith in this question had a quality of hadith ṣaḥīḥ li dzātih and included into mashhūr ḥadīth (popular hadith). This hadith provides a significant role to motivate greening for the preservation of nature.
Contextualization Of The Hadith Meaning About Work Ethics During The Covid-19 Pandemic Eka Damayanti; Hamsah F; Ekawati Hamzah; Muhammad Rusydi Rasyid
Al-Bukhari : Jurnal Ilmu Hadis Vol 4 No 1 (2021): Januari - Juni
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v4i1.2218

Abstract

The Covid-19 pandemic limits people’s mobility and causes economic decline. To cope with the problem, the government has issued the pre-employment cards but still insufficient to increase people’s incomes. This study aims to prove the contextualization of the meaning of hadith on work ethics during the pandemic using maudhū’i technique. The research is focusing on one hadith narrated by Ahmad bin Hanbal, since this hadith is the most relevant to the pandemic case. The quality of the hadith is analyzed descriptively based on the hadith book. The study found that the work ethic hadith narrated by Ahmad bin Hanbal is valid because it fulfills the continuity of his sanad and narrators 'adil and al-dlabt. The meaning contained in the hadith which is the focus of the study in this paper emphasizes the nobility of people who use their own hands and abilities to work so that they can provide a spirit for the Muslim ummah to continue working to support their families even during the Covid-19 pandemic.
Akulturasi Islam dan Budaya Lokal terhadap Tradisi Mangaji Kamatian pada Masyarakat Lareh Nan Panjang Kabupaten Padang Pariaman Edriagus Saputra Agus; Mhd. Zulfadli; Novizal Wendry; Dian Puspita Sari
Al-Bukhari : Jurnal Ilmu Hadis Vol 4 No 1 (2021): Januari - Juni
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v4i1.2358

Abstract

The tradition of mangaji during the death is a form of acculturation of Minangkabau culture and Islam, perceived as part of the prophetic traditions. However, some people interpret this tradition as bid'ah, and even, some others accused the practice as haram because it was part of jāhiliyyah traditions. This living hadith study is going to investigate the practice using a phenomenological approach during field research. The result of this study indicates the tradition of mangaji during the death in the Lareh Nan Panjang community is an acculturation between Islamic teachings based on the Qur'an and hadith. Historically mangaji refers to the interpretation of Shaykh Burhanuddin, a scholar who spread Islam in Padang Pariaman during the sixteenth and sevententh centuries. The syaikh changed the people’s habits of grieving at death with reciting verses of the Qur'an, ṣalāwāt, ẓikir, taḥlīl and prayers ‘led by tuangku or labai. These recitations have been compiled in the mangaji guidebook. In a nutshell, mangaji has many values including worships, educations, empathies, maintaining harmonies, helpings and caring, solidarities, brotherhoods and affections.
Tracing the Theory of Hadith Quality in Kitab al-Jami' al-Sahih al-Sunan al-Tirmidzi Baiquni Ach Baiquni
Al-Bukhari : Jurnal Ilmu Hadis Vol 4 No 1 (2021): Januari - Juni
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v4i1.2468

Abstract

This paper tries to describe some of imam al-Tirmidizi's views related to the theory of hadith quality found in the book al-Jami al-Şahih al-Sunan al-Tirmîdzi , this paper is a literature study with a descriptive approach that yields the conclusion that Imam al-Tirmîdzi has a different concept than the hadith expert in describing the hadith ṣahīh, hasan and dha’īf. In the case of ṣahīh hadith, the theory used by imam al-Tirmdizi is almost the same as other hadith experts i.e. hadith sahih is a hadith whose isith continues, Narrated by the 'adil and dhabīt, while in the theory of hasan hadith, Tirmidzi has a unique concept that divides hasan into three namely hasan ṣahīh (hadith hasan approaching ṣahīh), hasan (hadith that exists about hasan sahih and gharīb) and hasan gharīb is a hadith that is close to hadith dha’īf. Then, the theory of dha’īf by Imam al-Tirmîdzi is the same as other hadith scholars who do not meet ṣahīh and hasan and the connection of sanad is questioned.
Living Hadis Study on the Tulak Breuh Tradition in the Dead Management Procession in Manyak Payed Aceh Tamiang Ataillah Ataillah; Muhammad Reza Fadil; Nawawi Marhaban
Al-Bukhari : Jurnal Ilmu Hadis Vol 4 No 1 (2021): Januari - Juni
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v4i1.2903

Abstract

This study describes the phenomenon of the tulak breuh tradition in the procession of taking care of the dead in Manyak Payed District, Aceh Tamiang Regency as a living hadith phenomenon. This tradition still raise questions in the aspect of dalil that forms the basis for the practice. However, people still practice this tradition because in their opinion it is in accordance with the hadith and the understanding of the fiqh scholars in kitab kuning. This study aims to find out the argument for the implementation of the tradition and how it is practiced in the society. Qualitative research with a living hadith approach is used to reveal the practice of this tradition. In addition to conducting a literature review, the interview method was also used to collect data. The results showed that the practice of tulak breuh in Manyak Payed district, Aceh Tamiang regency was assumed to be a way to accommodate the fidyah shalat for people who died. The procedure is to refuse rice (tulak breuh) which is placed on a wheeled place that allows it to be shifted from one person to another until it reaches the number of fidyah shalat left behind. This tradition has been practiced for generations and run consistently. From the side of the argument, the hadith mauqūf from Ibn 'Abbas ra. used as the basis for implementation. From a living hadith perspective, understanding this hadith forms a tradition in the procession of taking care of the dead in Manyak Payed District, Aceh Tamiang Regency.
Criticism of Sanad and Matan Perspective of Muhammad Syuhudi Ismail in Understanding The Hadith of Fasting Sunnah Rajab Anna Zakiyyah Derajat
Al-Bukhari : Jurnal Ilmu Hadis Vol 4 No 2 (2021): Juli - Desember
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v4i2.2376

Abstract

This paper aims to examine the criticism of the sanad and the perspective of Muhammad Syuhudi Ismail in understanding the hadith of the fasting Sunnah of the month of Rajab. According to Syuhudi Ismail, the validity of a hadith can be measured from several conditions, namely ittisal al-sanad, 'adl, dabit, avoiding syaz, and no' illah. whereas, in analyzing the validity of the mind there are four benchmarks, namely not contradicting the Koran, not contradicting a stronger hadith, not contradicting common sense and history, and its structure showing prophetic words. This research is a qualitative research using library research method. The primary data in this study are pole al-sittah and pole al-sab'ah. The data collection methods are takhrij and i'tibar al-hadith. Meanwhile, the analysis uses sanad analysis and hadith observations. The results of this study are from the three hadiths that have been examined, all the narrators that are in the line of the three hadiths are predicated of siqat with the quality of the hadith sahih al-sanad. Meanwhile, the quality of the observations of the three hadiths above can be concluded that the three of them do not contradict the benchmarks used as the benchmark in criticizing the hadith observations, as explained by Muhammad Syuhudi Ismail.
Amṡāl in Hadīṡ: Literature Review on The Work of Ibnu Khalād al Rāmahurmuzī Umi Aflaha -; Nur Aini
Al-Bukhari : Jurnal Ilmu Hadis Vol 4 No 2 (2021): Juli - Desember
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v4i2.2695

Abstract

Amṡāl (simile) is part of the Arabic style containing short messages in terms of a sentence but wide in meaning. This paper examines the book by Ibn Khalād al Rāmahurmuzī, which contains amṡāl in hadith. This research used a descriptive-analytical method and employed a book analyses study approach in order to find out: (1) The characteristics, methods, and sources of the hadiths were used. (2) The author's method in explaining the hadiths of amṡāl. (3) The weaknesses and the strengths of the book. This research found that the themes of hadith collected in each chapter are based on the aspects of the theme content and the language style used, namely: at-tasybīh and al-kināyah. Second, this book's method of narrating the hadith is the simā' method. The hadith used comes from the hadith expert priests. Third, in explaining the meaning of amṡāl, the author quotes the opinion of 'ulama and Arabic poetry. Fourth, the book's strengths are the explanation from the author regarding the purpose of the amṡāl in hadith. As for the weakness of the book, the author ignores the quality of the hadith, so there is no information whether the hadith is ṣahīh, ḥasan, or ḍa'īf.
Rāwī Ḍa’īf in Kitab Ṣaḥīh; Analysis Toward Muḥammad Bin ‘Abd Al-Raḥmān Al-Ṭufāwī and His Narration in Ṣaḥīh Al-Bukhārī Rizal Samsul Mutaqin; Tibaus Surur Tibaus
Al-Bukhari : Jurnal Ilmu Hadis Vol 4 No 2 (2021): Juli - Desember
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v4i2.2889

Abstract

Hadith has its classification. Hadith consists of ṣahih and ḍa'īf. The s}ahīh is accepted in his hadith while the ḍa'if is rejected in his hadith. But not every hadith ḍa'īf is rejected. There are several criteria of hadith ḍa'īf that can be accepted, namely ḍa'īf which level of ḍa'īf is not to severe. The scholars have compiled the book of hadith from the category of s}ahīh until there is a ḍa'īf. The most ṣahih books are found in the books of ṣahih Al-Bukhārī and Muslim and the rest, like the sunan al-'Arba'ah where the hadiths in which ṣahih are also ḍa'īf. The purpose of this study is to know the position of Muḥammad bin 'Abdirraḥmān aṭ-Ṭufāwī in the view of the scholars of jarh wa ta'dīl and to know the position of the hadiths narrated by aṭ-Ṭufāwī in Ṣaḥīḥ Al-Bukhārī. The methodology used in this research is descriptive analysis, which consists of three stages of research, namely the stages of orientation, exploration and analysis. It does not matter if there is a hadith ḍa'īf out of those two books of ṣahih Al-Bukhārī and Muslim. However, it would be a question if there is an indication of the hadith ḍa'if written in those s}ahīh books. Whereas in the authenticity of the hadith in it has been tested, the scholars have acknowledged the authenticity of the hadith in the book. But here the author found the narrator which indicated as a ḍa'īf in the book ṣahih Al-Bukhārī, the narrator is Muḥammad bin 'Abd al-Raḥman al-Ṭufāwī. The evaluation of jarh against him is found in many ways, among them it is evaluated as tadlis, he likes to narrate munkar hadith and tasyayyu '. Thus, this study was conducted to find out fully and thoroughly how the scholars view him. And what is the position of those hadiths narrated by Muḥammad bin ‘Abdirraḥmān aṭ-Ṭufāwī in Ṣaḥīḥ Al-Bukhārī.

Page 9 of 18 | Total Record : 177

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