Sapientia Et Virtus
Tujuan jurnal ini adalah menyediakan tempat bagi akademisi, peneliti dan praktisi untuk menerbitkan artikel penelitian asli atau artikel ulasan. Ruang lingkup artikel yang diterbitkan dalam jurnal ini membahas berbagai topik, termasuk berbagai pendekatan untuk studi hukum seperti perbandingan hukum, hukum dan ekonomi, sosiologi hukum, dan antropologi hukum. Artikel juga dapat membahas bidang hukum yang spesifik, misalnya: hukum pidana, hukum perdata, hukum komersial dan bisnis, hukum internasional, hukum konstitusional, hukum administrasi, hukum adat, dan hukum sumber daya alam.
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126 Documents
<![CDATA[Perspektif Perempuan Terhadap Prostitusi ]]>
<![CDATA[Nadia Putri Pascawati]]>
<![CDATA[ SAPIENTIA ET VIRTUS Vol 4 No 1 (2019): March ]]>
Publisher : <![CDATA[Darma Cendika Catholic University ]]>
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DOI: 10.37477/sev.v4i1.187
<![CDATA[Women in the world of prostitution are unwittingly becoming things that are rife. The world of prostitution is divided into several social classes. Talking about prostitution must also talk about social class. The law guarantees a decent livelihood, and is equally in the eyes of the law for each of its citizens. As mandated by Article 27 of the 1945 Constitution of the Republic of Indonesia concerning Human Rights. Besides that women are considered as weak creatures that can be traded is a perspective that we must all fight. Many history books say that being a woman means being a jewelry for men. Such thoughts weaken women's mentality. Though many laws in Indonesia protect women's rights. As a result, many women are desperate and choose a shortcut to survive by entering the world of prostitution. Positive law in Indonesia only regulates people who trade other people. While trafficked persons are not subject to any punishment. In fact, many people in the community that occur are trafficked people actively ask pimps to trade. The change in Law Number 21 of 2007 to impose sanctions on prostitutes is expected to be a form of strong warning to eradicate prostitution itself. It should be realized that in prostitution women not only act as victims but also as perpetrators. If there are no perpetrators, the act of prostitution will also not exist. So that not only pimps and service users are the legal targets while women who offer themselves are protected by law and are considered victims, while the fact is that these women do not qualify as victims who are under duress or threats of violence. In reality, prostitution exists and will continue to exist even though we make regulations to prohibit its existence, even prostitution has involved underage children whose rights should be protected by the surrounding adults. In such conditions, it is best for us to make regulations to regulate it. So, prostitution can still be done but the conditions of its implementation must be clearly defined in the law. In this scientific work using the method of library data collection techniques from primary and secondary data with descriptive data analysis.]]>
<![CDATA[Kedudukan Akta Di Bawah Tangan Yang Membatalkan Akta Notariil ]]>
<![CDATA[Sharon Eunice]]>
<![CDATA[ SAPIENTIA ET VIRTUS Vol 4 No 1 (2019): March ]]>
Publisher : <![CDATA[Darma Cendika Catholic University ]]>
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DOI: 10.37477/sev.v4i1.188
<![CDATA[This article aims to determine the position of the privately made deed and notarial deed. In this case, the District Court Decision Number 738 / Pdt.6 / 2016 / PN.Sby stated that the deed of sale and purchase was canceled between Mrs. Hierawati and Mrs. Maria Magda. The District Court's decision is corroborated by the Decision of the High Court Number 83 / PDT / 2018 / PT. SBY. A sale and purchase deed from a notary is an authentic deed that has perfect and binding proof power (Article 1867 KUHPer), while the evidentiary power of a privately made deed is lost if denied by the party. In this case, the defendant does not acknowledge the contents of the statement. In accordance with the jurisprudence from the Supreme Court of the Republic of Indonesia Number 167 K / SIP / 1959, it is stated that a privately made deed is a binding proof is its content is acknowledged by the party. However, if a privately made deed is denied by one of the parties, it lost its evidentiary power. A sale and purchase deed from a notary cannot be canceled by a statement which is a privately made deed.]]>
<![CDATA[Pencabutan Hak Politik Mantan Terpidana Kasus Korupsi Berdasarkan Perspektif Hak Asasi Manusia ]]>
<![CDATA[Celia Santa Katarina]]>
<![CDATA[ SAPIENTIA ET VIRTUS Vol 4 No 1 (2019): March ]]>
Publisher : <![CDATA[Darma Cendika Catholic University ]]>
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DOI: 10.37477/sev.v4i1.189
<![CDATA[This study describes the deprivation of political rights of convicted corruption in the human rights perspective. This research is motivated by the discourse to revoke the political rights of convicted corruption on a regular basis. The discourse arises because of the many former corruption convicts who nominated themselves to be the people's representatives in the 2019 elections. In addition, the discourse arose because of the weakening of people's trust in their representatives, it was triggered by the failure to fulfill the objectives of criminal justice and the criminal justice system in Indonesia. But the discourse about revocation of political rights in an indisputable manner is not without rejection. Various parties claim that revoking political rights against convicted corruption is a human rights violation and therefore should not be done. This research has the formulation of the problem, among others, how the concept of revocation of political rights in Indonesia and how revocation of political rights against convicted of corruption in terms of human rights. To answer these problems, the statute approach and conceptual approach are used. The results of this study indicate that Indonesia has the concept of revoking political rights as regulated in Articles 35 and 38 of the Criminal Code but is not strong enough to fulfill the criminal purpose and therefore must be changed, and the revocation of political rights is not a form of discrimination against human rights.]]>
<![CDATA[Perlindungan Hukum Terhadap Notaris Yang Telah Diberhentikan Berdasarkan Pasal 13 Undang Undang Jabatan Notaris ]]>
<![CDATA[Maraja Malela Marpaung]]>
<![CDATA[ SAPIENTIA ET VIRTUS Vol 4 No 2 (2019): September ]]>
Publisher : <![CDATA[Darma Cendika Catholic University ]]>
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DOI: 10.37477/sev.v4i2.190
<![CDATA[Article 13 Notary Law governs that the notary was dismissed with disrespect by the minister because it was sentenced to imprisonment based on a court ruling that had acquired the legal force remained because of a criminal offence threatened with a prison sentence of 5 (five) years or more. The provisions of article 13 of the Notary Law are closely related to the criminal code which is the law of the event, in the provision of article 1 number 12 Criminal Procedural Law defines a legal effort i.e. the right of defendant or public prosecutor to not accept a court ruling in the form of resistance Appeals or the appeal or the criminal right to apply for a review in respect of and in the manner governed by this law. With regard to the efforts of the law and Article 13, indeed, notary still has the right to prove his innocence, in this case by submitting a review pursuant to the provisions of article 263 paragraph (1) of the criminal code. Indeed, because of the lack of harmony between the constitution as material law and the criminal code as the law of Formiil, it does not reflect a legal certainty and legal protection for notary who is litigated or is dealing with Legal issues. Furthermore, in case of notary has been disrespectfully dismissed pursuant to article 13 Notary Law, but based on the verdict of review was not guilty. The notary is entitled to claim the restoration of its rights. One of the rights that will be bound to be asked by a notary public is related to his status as a notary, meaning requesting a reappointment as a notary because it has previously been dismissed disrespectfully based on article 13 Notary Law. However, due to unregulated procedures and mechanisms for reappointment of notary public in Notary Law and related legislation, in this case it can be said as a legal void and does not reflect legal protection for A notary who is litigated or is dealing with legal issues.]]>
<![CDATA[Pemanfaatan Tenaga Oleh RBA Terhadap ANM Ditinjau Dari Undang Undang Nomor 21 Tahun 2007 Tentang Pemberantasan Tindak Pidana Perdagangan Orang ]]>
<![CDATA[Edwin Horianto]]>
<![CDATA[ SAPIENTIA ET VIRTUS Vol 4 No 2 (2019): September ]]>
Publisher : <![CDATA[Darma Cendika Catholic University ]]>
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DOI: 10.37477/sev.v4i2.191
<![CDATA[Society often view woman as a graceful, sensitive, and patient human being. That view often found in a patriarchal society. Patriarchal society itself is a society where man had absolute power and dominence over a woman. Because of that view, woman tend to be discriminated and abuse physically, sexually, or physchologically. Human trafficking is one form of crime against woman. The Republic of Indonesia had regulated regarding the human trafficking on Law Number 21 of 2007 on Eradication of Human Trafficking. The philosophy behind the creation of this law is based on the fact that human trafficking especially on woman and children is an act that against the dignity of human and can be consider as a breach of human right, therefore it has to be eliminate. Also the current legislation regarding human trafficking isn’t capable of providing a comprehensive and integrated legal basis for the eradiction of such criminal acts. RBA as a criminal offender on this paper has fulfilled the definition of human trafficking on Article 2 of Law Number 21 of 2012, also she is eligible to bear criminal responsibility of her actions as she was legally adult and legally competent, she also intentionally perform the crime, and has no legal excuse to be excused from criminal responsibility. Through this study, we hoped that: the victims of human trafficking should be rehabilitated, and the judges should be more cautious in examining the subject matter to produce impartial verdicts.]]>
<![CDATA[Aspek Hukum Pemberian HPL Atas Bidang Tanah Yang Telah Dikuasai, Diduduki Atau Digarap Oleh Warga ]]>
<![CDATA[Felix Kurniawan]]>
<![CDATA[ SAPIENTIA ET VIRTUS Vol 4 No 2 (2019): September ]]>
Publisher : <![CDATA[Darma Cendika Catholic University ]]>
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DOI: 10.37477/sev.v4i2.192
<![CDATA[This article discusses the legal consequences of granting Management Rights (HPL) on land that has been controlled, occupied or cultivated by residents. The state as the highest holder of power over land, that power includes regulating and carrying out the designation, use, supply and maintenance of the earth, water and space; determine and regulate legal relations between people and earth, water and space; determine and regulate legal relations between people and legal actions concerning earth, water and space. On the basis of the state's right to control, there are various kinds of rights to the surface of the earth, called land, which can be given to and owned by people both alone and together with other people and legal entities. State power over land that is not owned by a person or other party's rights is wider and fuller. Decree of the State Minister for Agrarian Affairs / Head of the National Land Agency issues Decree No. 53 / HPL / BPN / 1997 concerning the Provision of HPL on behalf of the Surabaya Level II Municipal Government, even though the land has been controlled, occupied or cultivated by residents who have no legal basis.]]>
<![CDATA[Batas Usia Kedewasaan Dalam Transaksi E-Commerce ]]>
<![CDATA[Veronica Andriani]]>
<![CDATA[ SAPIENTIA ET VIRTUS Vol 4 No 2 (2019): September ]]>
Publisher : <![CDATA[Darma Cendika Catholic University ]]>
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DOI: 10.37477/sev.v4i2.193
<![CDATA[E-Commerce is a new way for buying and selling transactions, where these transactions are carried out online to facilitate and reach everyone without a certain geographical limit. In addition to e-commerce goodness, it has a weakness that the identity of the stakeholder that cannot be known. The importance of information related to identity is needed to determine whether the parties to the transaction are capable in carrying out legal actions. This becomes important to know which benchmarks of adults can conduct transactions online.]]>
<![CDATA[Perjanjian Pengikatan Jual Beli Hak Atas Tanah Sebagai Jaminan Kredit Hak Tanggungan ]]>
<![CDATA[Jennis Kristina]]>
<![CDATA[ SAPIENTIA ET VIRTUS Vol 4 No 2 (2019): September ]]>
Publisher : <![CDATA[Darma Cendika Catholic University ]]>
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DOI: 10.37477/sev.v4i2.194
<![CDATA[Bank credit activities carried out with all internal policies must apply the principle of prudence. PPJB which is a binding agreement between the parties whose rights are not yet perfect, compilation is used as a guarantee of mortgage rights can be a cause of failure to fulfill the prudential principle. This research is a normative juridical research, using literature approach. The results of the discussion and conclusion of this study show: Bank's internal policy that states PPJB used as security of mortgage can be done using the process of making a Note Cover. This can bring the bank in the position of being stolen because making a Cover Note does not require an approved deed related to the buying and selling process such as a sale and purchase certificate or certificate. Furthermore, debtors who are negligent or have no good intentions, the Cover Note does not increase to become a certificate. Such participation makes the object to be requested or bound with mortgage rights still needed, so the position of the bank's creditors is threatened as concurrent creditors who do not have a special position of compilation in the credit process.]]>
<![CDATA[Batasan Negara untuk Menentukan Tindak Pidana dalam Perspektif Teori Kontrak Sosial ]]>
<![CDATA[Novianto Sanjaya]]>
<![CDATA[ SAPIENTIA ET VIRTUS Vol 5 No 1 (2020): March ]]>
Publisher : <![CDATA[Darma Cendika Catholic University ]]>
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DOI: 10.37477/sev.v5i1.209
<![CDATA[Penulisan ini bertujuan untuk menganalisis mengenai pemberlakuan hukum pidana di Indonesia dengan berdasarkan pada norma yang bersumber dari asas-asas dan kebiasaan di masyarakat. Keberlakuan tersebut juga diikuti dengan keberadaan teori yang telah dikemukakan oleh Hans Kelsen mengenai teori kaidah hukum berjenjang, bahwa suatu norma hukum yang lebih tinggi dan berlapis akan diikuti oleh norma hukum dibawahnya secara berjenjang, yang mana norma hukum tertinggi disebut sebagai grundnorm. Hal tersebut menjadi dasar sebagai salah satu hasil dari social of contract atau kehendak sosial. Hal tesebut sangatlah fundamental, mengingat selayaknya tubuh, negara bisa saja menjadi rusak apabila salah memahami apa yang menjadi penyakit, apa yang menjadi obat, dan apa yang menjadi racun bagi negara dan seluruh komponen yang ada di dalamnya itu sendiri. Maka dengan adanya pro dan kontra mengenai revisi KUHP di Indonesia menjadikan kekhawatiran terhadap masa depan hukum nasional mengenai sejauh mana batasan substansi khususnya dalam hukum pidana Indonesia dalam mengatur suatu perbuatan yang dapat dikatakan salah dan secara melawan hukum sesuai dengan asas legalitas (Nullum delictum nulla poena sinepraevia lege poenali) yang diungkapkan oleh Anselm Von Feuerbach dan dituangkan dalam Pasal 1 KUHP, yang mana asas tersebut memberikan suatu jaminan kepada seseorang untuk tidak melakukan suatu perbuatan yang dilarang. Serta bagaimana batasan terhadap mala in se di Indonesia yang dimaknai sebagai dinyatakan sebagai tindakan yang salah karena secara natural ia bertentangan dengan prinsip-prinsip hukum pidana.]]>
<![CDATA[Penganut Agnostik di Indonesia (Kajian Konstitusi) ]]>
<![CDATA[Maulana Malik Ibrahim]]>
<![CDATA[ SAPIENTIA ET VIRTUS Vol 5 No 1 (2020): March ]]>
Publisher : <![CDATA[Darma Cendika Catholic University ]]>
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DOI: 10.37477/sev.v5i1.210
<![CDATA[Keberadaan kelompok agnostik di Indonesia memunculkan beberapa pertanyaan terkait dengan status semu yang disandangnya. Seorang agnostik menolak apapun segala bentuk dogma dan indoktrinisasi yang terdapat dalam agama atau ideologi apapun. Bagi masyarakat awam keberadaan kelompok agnostik terbilang cukup asing. Mengenai keberadaan kelompok anti-Agama tentu kembali merujuk pada gerakan Komunis pada masa lampau, hal ini tercermin dari banyaknya anggapan masyarakat yang menyimpulkan bahwa agnostik berasal dari rahim ideologi Komunis itu sendiri. Walaupun tidak ada keterkaitan yang signifikan, setidaknya sikap anti-Agama juga muncul dalam dialektika Komunis. Negara memberi jaminan pada setiap agama yang diakui. Setiap individu dijamin agar mengambil nilai pancasila dalam setiap kehidupannya dan dijamin dalam memiliki agama atau keyakinan yang diakui. Kebebasan beragama dan berkeyakinan mencakup hak untuk mempunyai atau menetapkan suatu agama atau kepercayaan dimana hak tersebut adalah hak untuk meyakini atau tidak meyakini sama sekali suatu agama baik yang bersifat theistik maupun yang non theistik dan untuk memanifestasikan bentuk-bentuk ritual keagamaan baik sendiri-sendiri maupun di masyarakat dan di tempat umum atau pribadi seperti yang diatur di dalam HAM internasional. Kebebasan beragama dan berkeyakinan mendapatkan landasan konstitusionalitasnya di dalam Undang-Undang Dasar Negara Republik Indonesia tahun 1945 (UUD NRI 1945). Dalam UUD NRI 1945 setidaknya terdapat 4 (empat) pasal yang mengatur tentang kebebasan beragama dan berkeyakinan yaitu Pasal 28 E, 28 I, 28 J dan 29. Pasal 29 ayat 2 lebih memberi titik tekan pada hak warga negara. Kata menjamin di dalamnya mengandung beberapa pengertian antara lain melindungi, memelihara dan melayani. Oleh karena itu, negara tidak boleh mendeskriminasi. Ketentuan dalam pasal-pasal tersebut memberikan jaminan kebebasan kepada setiap warga negara untuk memeluk agama dan beribadah sesuai dengan keyakinan masing-masing, disertai dengan kewajiban negara melindungi setiap warga negara untuk beribadah sesuai dengan keyakinan masing-masing, tanpa terkecuali penghayat keperyaan atau penganut agama-agama lokal.]]>
