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DIALEKTIKA

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Published by Institut Agama Islam Negeri Ambon

ISSN : 18583679 EISSN : 2685791X DOI : http://dx.doi.org/10.33477/dj.v12i2

Core Subject : Religion, Humanities, Social,

Religion Humanities Environmental Science Social Sciences

Dialektika merupakan jurnal yang mengulas seputar Pemikiran Islam dan Ilmu Sosial yang dikelolah oleh Jurusan Sosiologi Agama Fakultas Ushuluddin dan Dakwah, serta diterbitkan melalui Lembaga Penelitian dan Pengabdian Masyarakat Intitut Agama Islam Negeri (IAIN) Ambon. Dialektika terbit berkala 2 edisi/tahun yakni pada bulan Juni dan Desember dan telah mendapatkan e-ISSN (Online) yang diterbitkan oleh LIPI dengan No. SK: SK no. 0005.2685791X/JI.3.1/SK.ISSN/2019.08 - 13 Agustus 2019 (mulai edisi Vol. 12, No.2, Juli-Desember 2019) dan p-ISSN (print) 1858-3679

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 105 Documents

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PENDAMPINGAN DAN PEMBINAAN KOMUNITAS MUALLAF MELALUI PEMBIBITAN PERANGKAT SYARA’ DI DESA WAMANA BARU KEC. FENA LEISELA KAB. BURU, MALUKU Andi Fitriyani
DIALEKTIKA Vol 12, No 1 (2019): DIALEKTIKA
Publisher : IAIN Ambon

ABSTRACT This paper is a critical effort made to respond to the reality of what happened in Maluku related to the widespread development of capitalism. With reviews that uses narrative approach, then this article seeks to present issues related to the influence of capitalism and the hegemonic power (governmental) on the Maluku people who have an impact on the welfare and comfort of their lives, a small community. It must be recognized that this writing is still far from eligibility as a good writing. However, with the existing shortcomings we try to explain it, assisted by the use of the theory of the takeover secretly (the silent take over), Hertz and hegemony (Gramsci), so this article can explain about problems multiulturalisme as teriadi in Maluku. Keywords: Capitalism, Hegemony of Power, Multiculturalism, Small Community Rights

EPISTEMOLOGI SUFY SEBAGAI MODEL PENGEMBANGAN TEKNOLOGI KOMUNIKASI UNTUK PENCEGAHAN PRILAKU HEDONISME Syarifudin Syarifudin
DIALEKTIKA Vol 9, No 2 (2015): DIALETIKA
Publisher : IAIN Ambon

Penelitian ini berkaitan dengan epistemology Sufi yang meneliti problematika realitas manusia moderen yang cenderung berburu menjadi pemenang, berburu ijabah, berburu karomah, berburu sukses, berburu hebat, dan berebut pencitraan. Apakah ini dampak dari epistemology Eropa yang melahirkan popular culture di era global. Kondisi ini ilmu pengetahuan seperti ini, melahirkan problematika krusial, karena dorongan manusia untuk berupaya menjadi terbaik dengan segala cara dilakukan, sebagai contoh presentasikan oleh para trainer motivation demi mencapai kesuksesan. Dalam paradigm sufi kesuksesan itu semu dan sifatnya sementara, tujuan besar ilmu adalah mewujudkan kesenangan jasmani dan rohani. Realitas popular culture sebagai model hidup lebih mengedepankan potensi materi yang mendorong manusia saling berbenturan untuk menjadi pemenang yang semu. Batasan penelitian adalah bagaimana model epistemology dakwah Sufi untuk mencegah sifat hedonisme manusia yang berpotensi melahirkan generasi Fir‟aunis yang karakter popular culture sebagai hegemoni materi, kekuasaan, dan sexualitas secara berlebihan. Jenis penelitian ini adalah penelitian kualitatif, menggunakan data pustaka dan data lapangan dengan menggunakan metode Densin sebagai teknik pengumpulan data. Penelitian ini menemukan bahwa problem epistemology Eropa yang berkontribusi besar sehingga lahirnya popular culture, yang memberi warna pengembangan ilmu pengetahuan bercorak Fir‟aunis. Solusi yang ditemukan dalam penelitian ini adalah signifikansi epistemology Sufi sebagai basis pengembangan teknologi komunikasi. Corak epistemology Sufi terbagi menjadi tiga model yakni epistemology Imani, Islami dan ihsani. Model produksi pengetahuan ini memiliki peran efektif dalam proses reproduksi ilmu melalui proses dzikkrullah proses lahirnya pengetahuan. Epitemologi Sufi sebagai dasar pengembangan epistemology teknologi komunikasi. Ia lebih kontekstual bagi kebutuhan manusia modern di era global

PERKAWINAN MARGA HUKUL DI DESA LARIKE Yusup Laisouw
DIALEKTIKA Vol 12, No 2 (2019): DIALEKTIKA
Publisher : IAIN Ambon

ABSTRACT According to Islamic law marriage is a sacred (sacred) agreement based on religion between husband and wife based on religious law to achieve one intention, one goal, one effort, one right, one obligation, one feeling: living as semati. Marriage According to Customary Law is one of the most important events in the lives of indigenous people. In the tradition of the Marga Hukul, only girls with the surname Hukul carry out marriages using traditional clothes that have been set during the time of the special occasion. In this bidding also, the women carried out custom in the form of prior notice to the elders of the country (their ancestors on the mountain) asking for their willingness to attend the event, this was also called the custom of mountaineering. After the women stated the mountain customs, the men began to prepare themselves and will be delivered as soon as possible to the women to carry out the custom of the mountain. For the villagers of Larika, the traditional ceremony of the Hukul clan is very sacred and has its own meaning. The level of sacredness is in the customary provisions that have been valid since ancient times until now. ABSTRAK Menurut hukum Islam perkawinan adalah perjanjian suci (sakral) berdasarkan agama antara suami dengan istri berdasarkan hukum agama untuk mencapai satu niat, satu tujuan, satu usaha, satu hak, satu kewajiban, satu perasaan: sehidup semati. Perkawinan Menurut Hukum Adat adalah salah satu peristiwa yang sangat penting dalam kehidupan masyarakat adat. Dalam tradisi Marga Hukul, hanyalah anak perempuan yang bermarga Hukul yang melakukan perkawinan dengan menggunakan baju adat yang telah ditetapkan pada masa peminangan. Dalam peminangan ini juga, pihak perempuan melakukan adat yang berupa pemberitahuan terdahulu kepada orang tua-tua negeri (nenek moyang yang ada di gunung) meminta kesediaan mereka untuk hadir dalam acara peminangan itu, ini disebut juga dengan melakukan adat gunung. Setelah pihak perempuan menyatakan adat-adat gunung tersebut, pihak laki-laki mulai mempersiapkan diri dan akan diantarkan secepatnya kepada pihak perempuan untuk melaksanakan adat gunung tersebut. Bagi masyarakat desa Larika upacara adat perkawinan marga Hukul sangat sakral dan memiliki makna tersendiri. Tingkat kesakralan itu berada pada ketentuan adat yang berlaku sejak jaman dahulu hingga sekarang. Kata kunci : perkawinan, adat, hukum adat

TRADISI MANIAN (Studi Bentuk dan Dampak Tradisi Manian dalam Perayaan Maulid Nabi Muhammad SAW di Negeri Kailolo Kabupaten Maluku Tengah) Sanni Fitriyani Marasabessy
DIALEKTIKA Vol 8, No 1 (2014): DIALETIKA
Publisher : IAIN Ambon

Manian is a custom and tradition or belief to set basudara done on the birthday of the Prophet Muhammad to entertain families who have been separated a long time. This study deals with how society Kailolo State did Manian tradition in celebration of the birthday of the Prophet Muhammad, and their impact to the community what Kailolo State. This study is based on the perspective of structural functionalism and symbols with research methods in-depth interviews and participant observation to collect data in the field. Based on interviews and observations of researchers regarding the form and impact of these traditions, researchers produced several findings in the field. Manian tradition performed by the State society Kailolo an association basudara suda tradition existed since ancient times until now and have very many functions in various ways. This is proven by the friendship between communities that never severed. As for the celebration of tradition Manian, are generally the same except that there is a difference between Highways Marasabessy. Manian are celebrated by Marasabessy clan was divided into two, namely Manian Hala Totui or food bodies and Manian Flower Candle or flower luck

METODE BRACKETING EDMUN HUSSERL Syamsul Amal
DIALEKTIKA Vol 12, No 1 (2019): DIALEKTIKA
Publisher : IAIN Ambon

ABSTRACT This article intends to put forward the views phenomenology of Edmund Husserl, by using methods of desecaraiptive analysis of the data obtained in writing either of journals, books and articles obtained from the website, and blog. This study found that, first, intentional awareness is directed to the object that appears or appeared, without intentional object does not mean anything, and vice versa. Second, epoche or bracketing is the method used so that researchers can obtain the original data, by actively participating live the experience along with the living world, then did the reduction or containment or delay of assumptions, theories, knowledge, and even beliefs that may hamper researchers obtained data pure, by letting the objects speak for themselves. (Zurruk zu den zahen selbst). Religion is a manifestation of one's beliefs, to find out the essence of religious teachings that were understood then the method of bracketing is definite. Keywords: phenomenology, Edmund Husserl, intentional, bracketing

PEMIKIRAN POLITIK TURKI USMANI HINGGA MASA MODERN Duriana Duriana
DIALEKTIKA Vol 11, No 2 (2018): DIALEKTIKA
Publisher : IAIN Ambon

ABSTRACT This study discusses the ideas of Ottoman Turkey to modern times. The purpose of this study is to describe how Ottoman Ottoman thought in the development of thinking in politics. The issues to be answered in this research are: What is the background of the emergence of Umani Turkish government and Ottoman Ottoman political ideas. This research is literature research with qualitative-descriptive method with critical-pilosofis approach. The results of the study found that the background of the emergence of Ottoman Ottoman government stems from the repentance of Sultan Ala ad-Din II of Turkey Saljuk Rum Ertoghul who led the war troops against the Roman army and then won. With this victory, the Sultan Ala ad-Din rewarded the Erthogul army, an area bordering Byzantium. Then he built the land and extended his territory to Byzantium. Erthogul had a son named Usman who was born in 1258. It was Usman's name that was taken as the name of the Ottoman Empire. The Ottoman Turkish political thought included thoughts in the field of kemeliteran and government, the fields of science and culture, and the religious field. Key Words: Political Thinking, Ottoman Turkey, Caliphate, Erthogul, Jenissary.

ISLAM DI INDONESIA SEBELUM KEMERDEKAAN Duriana Duriana
DIALEKTIKA Vol 9, No 2 (2015): DIALETIKA
Publisher : IAIN Ambon

This paper discusses Islam in Indonesia before independence which includes the development of Islam before the Dutch colonial period, the Dutch colonial period and during the Japanese occupation. Based on the research literature by using critical analytical methods, found the idea that the development of Islam in Indonesia before the Dutch colonial period through three phases, namely the presence of Muslim traders phase, the phase of the formation of the Islamic empire (1316 AD) and Islam institutionalization phase. The development of Islam in the Dutch colonial period and the occupation of Japan experienced a period of decline tidal namely Islam, a period of national awakening, and the critical period of Islam. During the Japanese occupation, the role of Islam in politics in the country weakened. It was as a result of the challenges of secular nationalism and the suppression of the Netherlands and Japan on suspicion of Muslim political loyalty

PENGARUH PEMIKIRAN KEAGAMAAN LASKAR JIHAD AHL AL-SUNNAH WA AL-JAMAAH DI AMBON Muhammad Arief Budiyanto
DIALEKTIKA Vol 8, No 1 (2014): DIALETIKA
Publisher : IAIN Ambon

The development and dinamica of thought amongst groups always keep on in diversity. For instant, the thoughts of mu’tazilah which is liberal is against those of As’ariyah and Maturidiyah which proclaim Ahl Al-Sunnah wa Al-Jamaah. Each thought which is lead by Ja’far Umar Thalib. This thought is more known with Laskar Jihad Ahl Al-Sunnah wa al-Jamaah. This thought has 3 basic teaching; tauhid (pure oneness), hadis (the Prophet’s saying) and the thought of salafiyyin. This teaching has spreaded in Ambon, it’s aimed to give an aid in struggling (jihad) against the Kafiruun (the disbelievers). Before the coming of Islamic Shari’a, either in Tauhid, shari’a or jihad (struggle). Nevertheless, after the Laskar Jihad came, those sinful acts has been eliminated

ANALISIS UPACARA “PUKUL SAPU” di NEGERI MORELLA KECAMATAN LEIHITU KABUPATEN MALUKU TENGAH Abdul Manaf Tubaka
DIALEKTIKA Vol 12, No 2 (2019): DIALEKTIKA
Publisher : IAIN Ambon

ABSTRAK This study aims to reveal the meaning of the tradition of Pukul Sapu ceremony in Morella which is held annually on the 7th of syawal or seven days after Eid al-Fitr. The method used in this study is the verstehen method with a qualitative approach. Research instrument is the researcher itself with interview method, participatory observation to understand the context of an event. The results of the study illustrate that the tradition of Pukul Sapu in Morella with the symbol attributes used has a variety of meanings for the people of Morella. Therefore, these traditions can drive people's behavior in their daily life. In addition, Pukul Sapu tradition becomes a construction of a unique cultural identity and gives influence to the social integration of the Morella people. The existence of Pukul Sapu Ceremony becomes a marker of historical awareness for people of Morella and has functional value for people of Maluku in general. Keywords: Tradition, Pukul Sapu, and Symbol Meaning.

PERUBAHAN SOSIAL MASYARAKAT NEGERI HENA LIMA PASCA BENCANA BANJIR WAE ELA DI KECAMATAN LEIHITU KABUPATEN MALUKU TENGAH M. Syafin Soulisa
DIALEKTIKA Vol 12, No 1 (2019): DIALEKTIKA
Publisher : IAIN Ambon

ABSTRACT Intention of this research is to depict the condition of social change of society of Hena Lima pasca of disaster of floods of Wae Ela Yar 25 July 2013. Data collecting done by observation, interview and documentation. Research informan is society of victim of disaster of floods of Wae Ela Yar, elite figure, governmental of Hena Lima. this Research Result that first; the happening of social life change of society of pasca of disaster of floods Wae Ela marked with the change of at regional layout of resident housing, social relation of neighbour and consanquinity progressively go away the, change also at education systems, change of at social class status of society, individual attitude. [Both/ second]; Economic life change of society namely immeasurable progressively it society living among others as building labour, merchant, and other service work. Affect the change cause the society progressively individualism, estranged public relations progressively and more egoist having the character of and also feel depend on relief fund floods. Keywords: Social Change, Hena Lima, Floods

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Dr. Abd. Manaf Tubaka, M.Si

Contact Email
lp2m@iainambon.ac.id

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+6282248873689

Journal Mail Official
lp2m@iainambon.ac.id

Editorial Address
Jl. Dr. Tarmizi Taher, Kebun Cengkeh Batu Merah Atas, Kec. Sirimau Kota Ambon

Location
Kota ambon,

Maluku

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Dr. Abd. Manaf Tubaka, M.Si

Contact Email lp2m@iainambon.ac.id

Phone +6282248873689

Journal Mail Official lp2m@iainambon.ac.id

Editorial Address Jl. Dr. Tarmizi Taher, Kebun Cengkeh Batu Merah Atas, Kec. Sirimau Kota Ambon

Location Kota ambon, Maluku INDONESIA

Abstract

Abstract

Abstract

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Abstract

Contact Name
Dr. Abd. Manaf Tubaka, M.Si

Contact Email
lp2m@iainambon.ac.id

Phone
+6282248873689

Journal Mail Official
lp2m@iainambon.ac.id

Editorial Address
Jl. Dr. Tarmizi Taher, Kebun Cengkeh Batu Merah Atas, Kec. Sirimau Kota Ambon

Location
Kota ambon,

Maluku

INDONESIA