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<![CDATA[MENEMUKAN IDENTITAS BERSAMA MELALUI SEJARAH KOLONIAL Dialektika Protestantisme dan Islam di Maluku ]]>
<![CDATA[Abdul Manaf Tubaka]]>
<![CDATA[ DIALEKTIKA Vol 11, No 2 (2018): DIALEKTIKA ]]>
Publisher : <![CDATA[IAIN Ambon ]]>
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DOI: 10.33477/dj.v11i2.591
<![CDATA[ABSTRACT This paper aims to provide a perspective of colonial history in aspects of inter-religious relations in Maluku through the momentum of the birth of Protestantism in Maluku and how it relates to Islam. First, awareness of sajarah needs to be transformed for the benefit of the shared learning space, so that its meaning can be understood based on the surrounding context. Second, the tension of the past is only a method or way of responding to the process of colonialism. Third, Colonialism has a positive impact on the formulation of common identity as the Moluccas. Key Word: Protestantism, Islam, Historical Awareness, Common Identity.]]>
<![CDATA[Relasi Sosial dalam Budaya Pelayanan Publik dan Dampaknya Terhadap Pendapatan Asli Daerah Kantor Walikota Ambon ]]>
<![CDATA[Sri Ratna Dewi Lampong]]>
<![CDATA[ DIALEKTIKA Vol 11, No 1 (2018): DIALEKTIKA ]]>
Publisher : <![CDATA[IAIN Ambon ]]>
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DOI: 10.33477/dj.v11i1.1234
<![CDATA[ABSTRAK Penelitian bertujuan untuk menggambarkan bentuk relasi sosial antara masyarakat dan aparat pemerintah dan proses perijinan melalui retribusi, baik retribusi periklanan, retribusi minuman beralkohol sampai pada retribusi gangguan usaha serta mempengaruhi tingkat pendapatan Kantor Walikota Ambon dan menggambarkan seberapa besar pengaruhnya pada peningkatan kesejahteraan masyarakat. Penelitian ini dilakukan dengan memperhatikan suasana alamiah dari latar penelitian sehingga menggunakan pendekatan kualitatif dengan menggunakan teknik pengumpulan data: a. Observasi, b.Wawancara & c. Dokumentasi dan studi literatur. Keseluruhan data diolah melalui proses recording, mendokumentasikan dan menyimpan semua data kemudian dilakukan proses editting serta indexing. Berdasarkan paparan data dan penjelasan analisis, maka sesungguhnya yang menjadi pengaruh besar dari perolehan Pendapatan Asli Daerah Kota Ambon terletak pada Relasi Sosial yang di bangun antara staf kantor walikota Ambon dengan masyarakat. Bentuk Relasi Sosial ada 3, yakni: Relasi Fungsional, Relasi Mutual Trust and Respect dan Relasi Pertukaran Uang Dengan Kemudahan Keywords: Relasi Sosial, budaya Pelayanan publik dan PAD]]>
<![CDATA[WAWASAN ETNOTECHNOLOGY PREACHING DI MALUKU (Tabaos Titah dan Trash Information Tulehu) ]]>
<![CDATA[Syarifuddin Syarifuddin]]>
<![CDATA[ DIALEKTIKA Vol 11, No 1 (2018): DIALEKTIKA ]]>
Publisher : <![CDATA[IAIN Ambon ]]>
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DOI: 10.33477/dj.v11i1.1229
<![CDATA[ABSTRACT This research deals with the.study and ectnoteknology etnoscience preaching on indigenouspeoples in the State Tulehu Central Maluku Maluku Province. The research problem the impact of modern technology on etnoscienceand ectnoteknologypreaching. T. his study uses a qualitative method The researc.hproblem is how etnosciencecollision and preaching etnoteknology with the construction of modern technology in the Moluccas. The data collection technique using Focus Group dicussion and in-depth interviews on traditional leaders, and community. This studyfound that etnoscience and etnoteknology indigenouspreaching in Tulehu very important role to provide imagery of religious social resilience to offset garbage information produced by the mass media Etnoscience and etnoteknology preaching can prevent waste circulation of negative information thai could potentially disturb the minds of people in religious teaching. understanding, and faith Etnoscience traditions and communities in the Stale etnotechnology Tulehu Patawala Maluku Province (Calling People Family); system deployment or social construction at the family level by using language etnocommunication. Pasaware (customary homage) is usually done in the mosque for holy days of Islam. Tabaos The statutes; Taboos commandment serves as a medium for the publication of the social construction of the messages Icing was resolved in Baileo (traditional house). Through etnoscience and etnoteknology tradition to maintain, nurture, culture etno-communicationas social thepower tradition in Maluku. The higher the communication process etnoscience and etnoteknologi preaching in a society increasinglylowerproduction of waste and garbage industry thinking. Keywords: etnoscience,etnoteknologi, preaching ABSTRAK Penelitian ini berkaitan dengan studi etnoscience dan etnoteknology dakwah pada masyarakat adat di Negri Tulehu Maluku Tengah Provinsi Maluku. Masalah penelitian ini memotret imbas teknologi moderen terhadap etnoscience dan etnoteknology dakwah di Desa Tulehu. Penelitian ini menggunakan metode kualitatif. Masalah penelitian ini adalah bagaimana benturan etnoscience dan etnoteknology Dakwah dengan konstruksi teknologi moderen di Maluku. Teknik pengumpulan data menggunakan metode Focus Group Dicussion dan wawancara mendalam pada tokoh adat, dan masyarakat. Kajian ini menemukan bahwa etnoscience dan etnoteknology dakwah adat di Tulehu sangat berperan untuk memberikan citra ketahanan sosial keagamaan untuk mengimbangi sampah infonnasi yang diproduksi oleh media massa. Etnoscience dan etnoteknology dakwah dapat mencegah peredaran limbah informasi negatif yang berpotensi mengganggu alam pikiran masyarakat dalam ajaran agama, pemahaman, dan keyakinannya, Tradisi etnoscience dan etnotechnology komunitas di Negri Tufehu Provinsi Maluku Potawala (komunikasi Orang Keluarga); sistem penyebaran atau konstruksi sosial yang levelnya pada ke]uarga dengan menggunakan bahasa etnokomunikasi. Pasaware (Komunikasipenghormatan adaU biasanya dilakukan di masjid untuk hari-hari besar agama IslamTabaos Titah; Tlhaos titah ini berfungsi sebagai media konstruksi sosial untuk publikasi pesan-pesan raja yang telah diputuskan dalam Baileo (rumah adat). Melalui etnoscience dan echnoteknology tradisi untuk menjaga, merawat, budaya etnokomunikasi sebagai tradisi katahanan sosial di Maluku. Kata kunci: etnoscience, etnoteknologi, dakwah]]>
<![CDATA[TOLERANSI BERAGAMA (KAJIAN STUDI BUDAYA PELA MASYARAKAT ADAT NEGRI BATU MERAH DAN NEGRI PASSO) ]]>
<![CDATA[Ye Husen Assagaf]]>
<![CDATA[ DIALEKTIKA Vol 11, No 1 (2018): DIALEKTIKA ]]>
Publisher : <![CDATA[IAIN Ambon ]]>
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DOI: 10.33477/dj.v11i1.1231
<![CDATA[ABSTRACT This paper is a critical effort made to respond to the reality of what happened in Maluku related to the widespread development of capitalism. With reviews that uses narrative approach, then this article seeks to present issues related to the influence of capitalism and the hegemonic power (governmental) on the Maluku people who have an impact on the welfare and comfort of their lives, a small community. It must be recognized that this writing is still far from eligibility as a good writing. However, with the existing shortcomings we try to explain it, assisted by the use of the theory of the takeover secretly (the silent take over), Hertz and hegemony (Gramsci), so this article can explain about problems multiulturalisme as teriadi in Maluku. Keywords: Capitalism, Hegemony of Power, Multiculturalism, Small Community Rights]]>
<![CDATA[POLA PERILAKU KEAGAMAAN DAN KEARIFAN LOKAL (Studi Kualitatif tentang Perilaku Keagamaan dan Kerifan Lokal di Negeri Mamala Kecamatan Leihitu Kabupaten Maluku Tengah) ]]>
<![CDATA[Pardianto Pardianto]]>
<![CDATA[ DIALEKTIKA Vol 11, No 1 (2018): DIALEKTIKA ]]>
Publisher : <![CDATA[IAIN Ambon ]]>
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DOI: 10.33477/dj.v11i1.1235
<![CDATA[ABSTRACT This study is an action research to develop the potential of students toward the creation of a community of students who proactively promote the issue of climate change and synergize the potential of students in integrating disaster reduction in the context of climate change on coastal and small island communities. This studies using two methods are Community-Based Research and Asset-based Community Empowerment. The results of the study are as follows. The development of students' potential to promote climate change is well placed to do given the students are change agents are expected to play a major role in the preservation of nature amid the threat of environmental damage become apparent. In order to synergize the potential of students in integrating disaster reduction in the context of climate change on small island coastal communities need to do some strategy. In this study, conducted workshops during the three days with two activities, namely an understanding of climate change through the medium of video and mentoring training assess the vulnerability of coastal communities to climate change. The understanding of climate change through the medium of video is intended to give an idea of what the global climate change. There are four categories of videos watched by the participants, namely (1) the introduction of global climate change, (2) the impact of climate change in different parts of the world, (3) adaptation to climate change in several places in Asia, and (4) instructions to adaptation as well as campaigning for adaptation to society. Training of community assistance is intended to prepare students as facilitators assisting the community in assessing the vulnerability of coastal communities in a participatory social and community together with preparation preparing climate change adaptation strategies. Keywords: Climatic video, climate change education, vulnerability assesment, climate assistance]]>
<![CDATA[RITUAL SEBAGAI MEDIA KONSTRUKSI IDENTITAS: Suatu Perspektif Teoretisi ]]>
<![CDATA[Yance Z. Rumahuru]]>
<![CDATA[ DIALEKTIKA Vol 11, No 1 (2018): DIALEKTIKA ]]>
Publisher : <![CDATA[IAIN Ambon ]]>
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DOI: 10.33477/dj.v11i1.1230
<![CDATA[ABSTRACT This paper is a critical effort made to respond to the reality of what happened in Maluku related to the widespread development of capitalism. With reviews that uses narrative approach, then this article seeks to present issues related to the influence of capitalism and the hegemonic power (governmental) on the Maluku people who have an impact on the welfare and comfort of their lives, a small community. It must be recognized that this writing is still far from eligibility as a good writing. However, with the existing shortcomings we try to explain it, assisted by the use of the theory of the takeover secretly (the silent take over), Hertz and hegemony (Gramsci), so this article can explain about problems multiulturalisme as teriadi in Maluku. Keywords: Capitalism, Hegemony of Power, Multiculturalism, Small Community Rights]]>
<![CDATA[FENOMENA KOMUNIKASI MULTIKULTURAL DI KOTA AMBON (Studi Pengalaman Komunikasi Antara Etnik Bugis dan Etnik Ambon) ]]>
<![CDATA[Andi Fitriyani]]>
<![CDATA[ DIALEKTIKA Vol 11, No 1 (2018): DIALEKTIKA ]]>
Publisher : <![CDATA[IAIN Ambon ]]>
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DOI: 10.33477/dj.v11i1.1232
<![CDATA[ABSTRACT In communicating often encountered an event where we have difficulty communicating with others who have different background. This happens because of differences in regional backgrounds with different cultural structures. This writing aims to determine the experience of communication between ethnic Bugis and ethnic Ambon in Ambon city and Factors that support and inhibit the behavior of inter-ethnic communication Bugis and ethnic Ambon. The method used is qualitative descriptive. The results showed that communication between ethnic Bugis with ethnic Ambon in the city of Ambon already bias achieve mutual understanding. Factors that support and inhibit in the process of communication can also be used as a tool to achieve a common understanding, which led to the attitude of tolerance between them. Keywords: Inter-ethnic communication, Bugis, Ambon]]>
<![CDATA[MENSINERGIKAN POTENSI MAHASISWA MELALUI PROGRAM PENDAMPINGAN LINGKUNGAN DALAM KONTEKS PERUBAHAN IKLIM ]]>
<![CDATA[Subair, Subair]]>;
<![CDATA[Reviali, Emi]]>
<![CDATA[ DIALEKTIKA Vol 11, No 1 (2018): DIALEKTIKA ]]>
Publisher : <![CDATA[IAIN Ambon ]]>
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DOI: 10.33477/dj.v11i1.1233
<![CDATA[ABSTRACT This study is an action research to develop the potential of students toward the creation of a community of students who proactively promote the issue of climate change and synergize the potential of students in integrating disaster reduction in the context of climate change on coastal and small island communities. This studies using two methods are Community-Based Research and Asset-based Community Empowerment. The results of the study are as follows. The development of students' potential to promote climate change is well placed to do given the students are change agents are expected to play a major role in the preservation of nature amid the threat of environmental damage become apparent. In order to synergize the potential of students in integrating disaster reduction in the context of climate change on small island coastal communities need to do some strategy. In this study, conducted workshops during the three days with two activities, namely an understanding of climate change through the medium of video and mentoring training assess the vulnerability of coastal communities to climate change. The understanding of climate change through the medium of video is intended to give an idea of what the global climate change. There are four categories of videos watched by the participants, namely (1) the introduction of global climate change, (2) the impact of climate change in different parts of the world, (3) adaptation to climate change in several places in Asia, and (4) instructions to adaptation as well as campaigning for adaptation to society. Training of community assistance is intended to prepare students as facilitators assisting the community in assessing the vulnerability of coastal communities in a participatory social and community together with preparation preparing climate change adaptation strategies. Keywords: Climatic video, climate change education, vulnerability assesment, climate assistance]]>
<![CDATA[MENGURAI KONFLIK KOMUNAL INTERNAL NEGERI-NEGERI ISLAM DI JAZIRAH LEIHITU, MALUKU TENGAH ]]>
<![CDATA[Ridwan Tunny]]>
<![CDATA[ DIALEKTIKA Vol 13, No 1 (2020): DIALEKTIKA : Jurnal Pemikiran Islam dan Ilmu Sosial ]]>
Publisher : <![CDATA[IAIN Ambon ]]>
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DOI: 10.33477/dj.v13i1.1393
<![CDATA[ABSTRACT This article is part of a field study to describe and parse the root of internal communal conflicts in the Muslim community of jazirah Leihitu, Central Maluku. For decades, the conflict between Muslim countries is difficult solved completely. The study was started with a vision that emerged from the dream that the resolution of communal conflicts between Islamic countries in Maluku can happen completely and peace can be realized in a sustainable manner if the actors of conflict has always felt as a victim have been turned into survivors. In other words, the victim has to be part of the solution. The first step to realizing this vision is to unravel the roots of the conflicts that occur. The study was conducted using qualitative methods to approach the Sociology of Religion. Data retrieval research carried out from June to September 2015. The research data consists of historical data and actual conditions related to the communal conflict in the research sites. Historical data include recording the subject and the experience of events that have been published in both official documents and personal property actors in the field. Actual data includes the reality and the escalation of the conflict, the patterns and sociological-philosophical meaning will be revealed through interviews and observations participate. The study shows that various internal conflicts Muslims in the peninsula Leihitu, it can be concluded that komunall violence is something that is implicated in the domestic society of these kings. Some roots of the conflict that has been identified is kenalakan adolescents and the influence of liquor, the completion of which is not comprehensive and complete, problem history and customs, and legal settlement have not touched base value.]]>
<![CDATA[PEMBERDAYAAN EKONOMI NELAYAN PERBATASAN DI DESA TEMAJUK KECAMATAN PALOH KABUPATEN SAMBAS KALIMANTAN BARAT ]]>
<![CDATA[Syamratun Nurjanah]]>
<![CDATA[ DIALEKTIKA Vol 13, No 1 (2020): DIALEKTIKA : Jurnal Pemikiran Islam dan Ilmu Sosial ]]>
Publisher : <![CDATA[IAIN Ambon ]]>
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DOI: 10.33477/dj.v13i1.1394
<![CDATA[Penelitian ini bertujuan untuk mengetahui; 1) Bagaimana potensi sumber daya ekonomi nelayan di Desa Temajuk Kecamatan Paloh Kabupaten Sambas Kalimantan Barat, 2) Bagaimana upaya pemberdayaan ekonomi nelayan perbatasan di Desa Temajuk Kecamatan Paloh Kabupaten Sambas Kalimantan Barat, dan 3) Bagaimana hambatan dalam pemberdayaan ekonomi nelayan di Desa Temajuk Kecamatan Paloh Kabupaten Sambas Kalimantan Barat. Metode yang digunakan dalam penelitian ini adalah metode deskriptif dengan pendekatan kualitatif. Teknik pengumpulan data yang digunakan adalah teknik observasi, wawancara dan dokumentasi. Lokasi penelitian ini di Desa Temajuk Kecamatan Paloh Kabupaten Sambas Kalimantan Barat. Analisis data yang digunakan adalah deskriptif melalui tahapan; Pengumpulan Data, Reduksi Data, Penyajian Data dan Penarikan Kesimpulan. Sedangkan uji keabsahan data, yaitu Triangulasi Data dan Member Check. Hasil penelitian ini menjelaskan bahwa, 1) Potensi yang dihasilkan nelayan Desa Temajuk berupa hasil laut yang melimpah. Potensi ekonomi nelayan di Desa Temajuk yaitu ikan dan ubur-ubur tetapi berbanding terbalik dengan potensi sumber daya manusianya. Kegiatan pemberdayaan ekonomi di desa Temajuk tergolong minimum bahkan tidak optimal. Kegiatan pemberdayaan ekonomi yang pernah dilaksanakan di Desa Temajuk, hanya bersifat final tanpa adanya tindakan yang berkelanjutan. 2) Dalam upaya pemberdayaan ekonomi nelayan di Desa Temajuk yang sudah dilakukan oleh kelompok nelayan yaitu bank ikan tetapi belum dimaksimalkan oleh pemerintah dan dalam upaya pemberdayaan lainnya harus adanya bentuk pembinaan dalam mengelola hasil tangkapan laut atau bentuk wirausaha untuk meningkatkan perekonomian nelayan di Desa Temajuk. Keberdayaan masyarakat adalah unsur dasar yang memungkinkan suatu masyarakat bertahan, dan dalam pengertian yang dinamis mengembangkan diri untuk mencapai kemajuan kedepannya, membangkitkan potensi yang dimiliki dan mengembangkan sumber daya alam yang melimpah. 3) Dalam pemberdayaan ekonomi nelayan memiliki hambatan yaitu, rendahnya tingkat pendidikan, kurangnya bentuk keterampilan dan wawasan ilmu, kurangnya bentuk pelatihan atau sosialisasi dari pemerintah, sarana dan prasarana dan alat tangkap yang belum memadai atau masih tradisional]]>
