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Contact Name
Dr. Abd. Manaf Tubaka, M.Si
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INDONESIA
DIALEKTIKA
ISSN : 18583679     EISSN : 2685791X     DOI : http://dx.doi.org/10.33477/dj.v12i2
Dialektika merupakan jurnal yang mengulas seputar Pemikiran Islam dan Ilmu Sosial yang dikelolah oleh Jurusan Sosiologi Agama Fakultas Ushuluddin dan Dakwah, serta diterbitkan melalui Lembaga Penelitian dan Pengabdian Masyarakat Intitut Agama Islam Negeri (IAIN) Ambon. Dialektika terbit berkala 2 edisi/tahun yakni pada bulan Juni dan Desember dan telah mendapatkan e-ISSN (Online) yang diterbitkan oleh LIPI dengan No. SK: SK no. 0005.2685791X/JI.3.1/SK.ISSN/2019.08 - 13 Agustus 2019 (mulai edisi Vol. 12, No.2, Juli-Desember 2019) dan p-ISSN (print) 1858-3679
Articles 109 Documents
Simbolisme Ritual, Pengalaman K Analisis Simbolisme Ritual dan Pengalaman Keagamaan dalam Kerangka 'Sacred Canopy' di Gereja Masehi Advent Hari Ketujuh Kayu Putih, Jakarta Timur Kamila Rahma Shalehah, Kamila Rahma Shalehah
DIALEKTIKA Vol. 17 No. 2 (2024): (Edisi Desember) Sosiologi Agama
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/da.v17i2.8717

Abstract

Starting from its uniqueness, the Adventist Church is known for its strong symbolism in its religious practices. Joachim Wach's phenomenological approach is integrated with Rudolf Otto's Numinous theory and Peter L. Berger's Sacred Canopy theory, which emphasizes the importance of understanding the subjective experiences of congregation members. This research can provide insights into the interaction between ritual symbolism and broader religious experiences in giving meaning to human life within the framework of the "sacred canopy." This research uses a Descriptive-Analytical Qualitative method with data collection techniques based on primary data from observations, direct interviews with 7 informants, and documentary studies. Secondary data were obtained through literature studies, and the purpose of this research is to understand the concept, analyze the essence, and forms of the congregation's religious experience through the lens of the Sacred Canopy. The research results show that religious practices at Kayu Putih Seventh-day Adventist Church are not merely religious activities, but rather a complex process involving the construction of social reality through symbolic interactions between individuals and their community as well as their surrounding environment. The concept of the sacred canopy developed by Joachim Wach, which includes dimensions of religious experience and practice, is highly relevant in maintaining a coherent religious social reality that provides meaning and a sense of security for the members of Kayu Putih Seventh-day Adventist Church.
Analisis peran Analisis Peran dan Kepemimpinan Perempuan di Pondok Pesantren Salafiyah Nurul Huda Poncokusumo Malang zunita thubatussalamah; Winin Maulidya Saffanah; Nuril Lutfiatul Laila
DIALEKTIKA Vol. 17 No. 2 (2024): (Edisi Desember) Sosiologi Agama
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/da.v17i2.8838

Abstract

This research examines the role and leadership of women at the Salafiyah Nurul Huda Islamic Boarding School Poncokusumo Malang in the context of gender sociology and gender equality. In general, Islamic boarding schools are often considered as male-dominated institutions, this research shows that women, especially female leaders (Ning), play an important role in the management and education of santri. Through a qualitative approach, data was collected through in-depth interviews and direct observation, which shows that women's leadership is not only limited to administrative functions, but also includes spiritual guidance and character development of students. Despite facing challenges such as male dominance in decision making and gender bias in society, women in this Islamic boarding school show the ability to adapt and contribute significantly. This research provides an overview of the dynamics of women's leadership in the Islamic boarding school environment, as well as its implications for gender equality in Islamic education.
Peran Majelis Dalam Membentuk Solidaritas Sosial : Studi Perspektif Emile Durkheim Hamdan Shofiyullah
DIALEKTIKA Vol. 18 No. 1 (2025): (Edisi Juni) Sosial Keagamaan
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/da.v18i1.9718

Abstract

This study aims to examine the role of the assembly in forming social solidarity in local communities using Émile Durkheim's perspective. This study was conducted at the Majelis Sholawat Nariya, Prekbun Village, through a qualitative approach with observation techniques, in-depth interviews, and documentation. The results of the study indicate that the routine activities of the assembly carried out in rotation at members' homes not only strengthen religious values, but also form close social relations among members. This finding indicates the formation of mechanical solidarity, marked by similarities in activities, values, and habits carried out collectively. On the other hand, the development of the role of the assembly into the social realm such as mutual cooperation and cross-community activities also shows the emergence of organic solidarity, namely cooperation that arises from the differentiation of social roles and functions. This study presents novelty by showing that traditional institutions such as the assembly still have vitality and relevance in building social cohesion in modern society. The assembly has proven to be an effective alternative social space in dealing with the crisis of social alienation and individualism. This finding provides a theoretical contribution to strengthening Durkheim's theory in the local context, as well as practical implications for the development of community-based social institutions.
ISLAMISASI DI MALAYSIA DAN BRUNEI DARUSSALAM: SEJARAH, INSTITUSIONALISASI, DAN DINAMIKA KONTEMPORER Achmad Riady
DIALEKTIKA Vol. 18 No. 1 (2025): (Edisi Juni) Sosial Keagamaan
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/da.v18i1.10971

Abstract

Studi ini mengeksplorasi proses Islamisasi yang beraneka ragam di dunia Melayu, dengan menyoroti peran jalur perdagangan, pernikahan politik, perpindahan agama kerajaan, kontribusi cendekiawan asing dan lokal, dan dukungan kelembagaan dari istana dan kesultanan. Studi ini juga meneliti dinamika pendidikan Islam dan penerapan hukum Syariah di Malaysia dan Brunei dalam konteks hukum dan sosial politik yang lebih luas. Dengan menggunakan pendekatan kualitatif-deskriptif dan metodologi tinjauan pustaka, studi ini mensintesis bukti historis dan kontemporer untuk memetakan interaksi antara Islam, otoritas politik, dan identitas nasional. Temuan-temuan utama menggarisbawahi pentingnya tata kelola Islam yang dikontekstualisasikan, khususnya dalam mengelola pluralisme hukum, reformasi pendidikan, dan pembentukan identitas yang inklusif. Studi ini berkontribusi pada studi Islam, sejarah hukum, dan wacana kebijakan publik, dengan menawarkan pemahaman yang bernuansa tentang Islamisasi kelembagaan. Penelitian di masa mendatang dapat difokuskan pada studi perbandingan di negara-negara mayoritas Muslim tentang pengintegrasian hukum Islam ke dalam kerangka hukum nasional dan peran adaptif pendidikan Islam di era digital dan globalisasi.
FATWA GREETINGS PLURALISTIK: KONTEKS TEOLOGI INKLUSIF DAN PLURALISME AGAMA DI INDONESIA KONTEMPORER Achmad Riady
DIALEKTIKA Vol. 18 No. 1 (2025): (Edisi Juni) Sosial Keagamaan
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/da.v18i1.10974

Abstract

This study aims to analyze the discourse construction in the fatwa issued by the Indonesian Council of Ulama (Majelis Ulama Indonesia/MUI) regarding interreligious greetings and its relation to pluralism dynamics in Indonesia. Utilizing a qualitative approach with a literature-based method and critical discourse analysis (Fairclough model), the study explores the linguistic and semantic features of fatwa texts, as well as the embedded religious symbols and power relations. The findings reveal that fatwas not only function as normative religious authority but also shape social structures through the production of religious meanings. Public resistance, the emergence of alternative religious discourses in digital media, and the role of moderate religious organizations are pivotal in shaping social responses. Moreover, the maqashid shariah framework and progressive theology contribute to reconstructing the relationship between theological symbolism and social ethics in a plural society. This study highlights the need for inclusive fatwas that consider social diversity and universal human values.
Landasan Filsafat Toleransi Beragama sebagai Pilar Kerukunan Sosial: Studi Kasus Desa Ngrimbi, Kecamatan Bareng, Kabupaten Jombang: Landasan Filosofis Toleransi Beragama sebagai Pilar Kerukunan Sosial: Studi Kasus Desa Ngrimbi, Kecamatan Bareng, Kabupaten Jombang Andi Setyo Pambudi
DIALEKTIKA Vol. 19 No. 1 (2026): DIALEKTIKA : Journal of Islamic Thought and Science
Publisher : UIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/da.v18i1.11776

Abstract

Indonesia is a nation marked by religious diversity, making tolerance a vital pillar for maintaining social harmony. However, most previous studies have focused on normative aspects or macro-level policies, while empirical explorations of tolerance at the village level remain limited. This research addresses the gap by examining Ngrimbi Village, Bareng District, Jombang Regency, as a case study of how the philosophy of religious tolerance can be transformed into concrete practices of communal harmony. Employing a qualitative single-case study design, data were collected through participant observation, in-depth interviews, focus group discussions, and document analysis, and analyzed using an interactive model with triangulation of sources and methods. The findings reveal that tolerance in Ngrimbi is manifested in interfaith social solidarity, mutual participation in religious celebrations, collective labor activities, and the active roles of religious leaders and local government. Multicultural education in schools, Javanese cultural values such as tepa selira and rukun agawe santosa, and youth engagement further reinforce intergenerational tolerance. Nevertheless, challenges such as exposure to intolerant digital content and potential disputes over the use of worship spaces persist. The study recommends strengthening interfaith village forums, promoting digital literacy, and integrating multicultural curricula to develop an “active tolerance” model that can be replicated in other communities.
The Interfaith Relations in West Aceh: An Ethnographic Study and the Role of the Religious Harmony Forum (FKUB): Relasi Antarumat Beragama di Aceh Barat: Kajian Etnografi dan Peran Forum Kerukunan Umat Beragama (FKUB) Fikriya Aniqa Fitri; Darlin Rizki; Nisa Ulmuftia
DIALEKTIKA Vol. 19 No. 1 (2026): DIALEKTIKA : Journal of Islamic Thought and Science
Publisher : UIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/da.v19i1.12682

Abstract

This study aims to analyze the social relations between Muslims and non-Muslims in West Aceh and to examine the role of the Interfaith Harmony Forum (FKUB) in fostering religious harmony, tolerance, and character development within the community. This research employs a qualitative method with an ethnographic approach. It integrates a literature review, which serves as a reference source for moderation, with fieldwork conducted in West Aceh as the research site. One of the primary objectives of establishing FKUB in West Aceh is to promote and maintain interreligious harmony and to empower religious communities to develop sustainably. The role of FKUB in strengthening interfaith relations and contributing to societal character development is a shared responsibility of all citizens and governmental institutions. The scope of peace and order includes enhancing the achievement of religious harmony, coordinating activities among vertical institutions, strengthening mutual understanding, mutual respect, and tolerance among religious groups, as well as supporting the development of places of worship. In accordance with the mandate of FKUB in fostering community character, dialogue with religious leaders and community representatives is essential, taking into account the aspirations of various religious groups and society at large, and formulating these insights into actionable recommendations. Religious communities are expected to prioritize harmony. When religion is cultivated as a unifying force, it can contribute significantly to national stability and development. In carrying out their religious obligations, adherents must not interfere with or antagonize one another, and instead must uphold mutual respect. To create harmony in religious life, all believers should demonstrate mutual understanding, unity, cooperation, peace, and solidarity among members of society living together. The attainment of tranquility and interreligious harmony is crucial and beneficial across various aspects of life, ultimately fostering a community characterized by harmony, brotherhood, closeness, connectedness, kindness, and mutual respect.
Harmoni Teologi dan Kosmologi Mo Harmoni Teologi dan Kosmologi Modern: Kajian QS. Al-Anbiya [21] Ayat 30 dan QS. Adz-Dzariyat [51] Ayat 47 dalam Studi I’jaz Ilmi Al-Qur’an: Harmoni Teologi dan Kosmologi Modern: Kajian QS. Al-Anbiya [21] Ayat 30 dan QS. Adz-Dzariyat [51] Ayat 47 dalam Studi I’jaz Ilmi Al-Qur’an Sri Wahyuni
DIALEKTIKA Vol. 19 No. 1 (2026): DIALEKTIKA : Journal of Islamic Thought and Science
Publisher : UIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/da.v19i1.14405

Abstract

Abstract This study aims to analyze the dimension of I’jaz Ilmi (scientific miraculousness) of the Qur'an through the theological reconstruction and modern cosmology of the creation verses. This study employed a qualitative library research method with a Tafsir Maudhu'i (Thematic) approach. Textual data were isolated from QS. Al-Anbiya [21]: 30 and QS. Adz-Dzariyat [51]: 47, semantically analyzed using classical lexicons and authoritative exegeses (Tafsir Ibn Kathir and Al-Misbah), and contextualized with modern cosmic data. The results demonstrate that the terms ratqan and al-fatq precisely indicate the initial state of the cosmos (singularity) and the cosmic inflation phase of the Big Bang. Furthermore, the noun agent (isim fa'il) in the word lamusi'un textually proves that the universe is continuously expanding, dismantling the static universe dogma. The phrase "Awalam yaralladzīna kafarū" serves as a scientific prophecy that these mechanics would be proven through empirical reasoning by modern scientists. Based on these findings, it is recommended for future researchers to expand the scope of study to other cosmological verses, such as the formation of heavy elements (hadid) or the end of the universe (doomsday), using interdisciplinary science integration. Future studies are also advised to maintain strict methodological boundaries to avoid far-fetched interpretations (takalluf), considering the Qur'an is absolute truth (qath'i) while scientific theories remain tentative (zhanni).
Dialektika Islam dan Nasionalisme Rekonsiliasi Identitas Keagamaan dan Kebangsaan dalam Ruang Publik: Dialektika Islam dan Nasionalisme: Rekonsiliasi Identitas Keagamaan dan Kebangsaan dalam Ruang Publik Miswanto Razzaq
DIALEKTIKA Vol. 19 No. 1 (2026): DIALEKTIKA : Journal of Islamic Thought and Science
Publisher : UIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/da.v19i1.15317

Abstract

This study examines the dialectical relationship between Islam and nationalism as an effort to reconcile religious and national identities within the public sphere. The study aims to analyze the conceptualization of Islam and nationalism, identify the patterns of interaction between religious and national identities, and formulate a reconciliation model that is relevant to Indonesia's pluralistic society. This research employed a qualitative approach using a library research method. Data were collected from scientific books and reputable national and international journal articles published between 2022 and 2025, then analyzed using thematic analysis through data reduction, categorization, interpretation, and conclusion drawing. The findings reveal three main points. First, contemporary literature conceptualizes Islam and nationalism as complementary rather than contradictory identities. Second, the dialectics of religious and national identities in the public sphere are manifested in three patterns: conflictual, accommodative, and integrative, with the integrative pattern being the most dominant in the Indonesian context. Third, this study proposes the Integrative Islam–Nationalism Reconciliation Model, which emphasizes religious moderation, national awareness, public dialogue, and the orientation toward the common good as the principal pillars of national integration. The study contributes theoretically by integrating theories of nationalism, the public sphere, and moderate Islamic thought into a comprehensive analytical framework. Future studies are recommended to empirically examine the proposed model across diverse social and digital public sphere settings using qualitative, quantitative, or mixed-method approaches.

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