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<![CDATA[PELAYANAN PENYEBARAN INJIL BERDASARKAN 2 KORINTUS 6:1-10 ]]>
<![CDATA[Pranoto, David Susilo]]>
<![CDATA[ Manna Rafflesia Vol. 3 No. 1 (2016): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v3i1.63
<![CDATA[This 2nd Corinthian letter, written by the Apostle Paul, was addressed to the Corinthians. This letter is intended for the purpose, so that in conveying the gospel has the correct method so that the gospel can be accepted. The duty of believers is to convey the gospel / good news to everyone who does not know Christ. In writing this article we will explore how the Apostle Paul's perspective on the ministry of spreading the gospel based on 2 Corinthians 6: 1-10. Therefore through this writing, we will again remind and refresh believers about the importance of the ministry of spreading the gospel.]]>
<![CDATA[KAJIAN EKSEGETIKAL MAKNA IMAN BERDASARKAN SURAT IBRANI 11:1-3 ]]>
<![CDATA[Waharman, Waharman]]>
<![CDATA[ Manna Rafflesia Vol. 3 No. 1 (2016): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v3i1.64
<![CDATA[The Hebrews were written to strengthen their faith in Christ by carefully explaining the superiority and firmness of God's revelation and redemption in Jesus Christ. He showed that the provision of redemption under the old covenant had been fulfilled and was no longer used because Jesus had come and established a new covenant by His death-working peace. The author also calls on all believers to maintain recognition of Christ so that at the end, the author then advises him to move forward toward spiritual maturity, and to not return to life under penalty by renouncing trust in Jesus Christ. In this study of Hebrews 11: 1-3, the writer provides understanding and understanding, as well as giving advice that faith is the basis for every believer, as well as a certain hope for Jesus Christ. As a result of the church's lack of understanding of the meaning of faith, many apostate congregations who abandoned their faith, beliefs, and perseverance before God disappeared. besides that most of the congregation have experienced the decline of faith. Therefore believers need to understand the text of God's Word from Hebrews 11: 1-3 in every step of life.]]>
<![CDATA[STUDI EKSEGETIS UNGKAPAN “TUBUHMU ADALAH BAIT ROH KUDUS” BERDASARKAN 1 KORINTUS 6:19 ]]>
<![CDATA[Gulo, Manase]]>
<![CDATA[ Manna Rafflesia Vol. 3 No. 1 (2016): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v3i1.66
<![CDATA[The concept of doctrine influences the actions of human life. True doctrine and also believed will provide insight into the correct thinking. However, if a doctrine that is not in accordance with the truth and is believed will affect one's life attitude becomes problematic. One of them is the problem of morality. The wrong understanding of the body will lead people to the wrong attitude about life about the body. The lower the assessment of the human eating body the more does not respect the body. But there is a danger when humans are increasingly valuing the body it can become narcissism. 1 Corinthians 6:19 is a verse that is often debated and interpreted to establish morality about the body. Therefore through this writing, we try to open human understanding of the body from a biblical perspective.]]>
<![CDATA[KAJIAN BIBLIKAL SPIRITUALITAS HAMBA TUHAN BERDASARKAN 2 TIMOTIUS 2:1-13 ]]>
<![CDATA[Dilla, Minggus]]>
<![CDATA[ Manna Rafflesia Vol. 3 No. 1 (2016): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v3i1.67
<![CDATA[Spirituality is an integral part of human life. Spirituality influences the attitude of the heart and human thought patterns. Many problems occur in human life and it starts from the problem of spirituality. Thus learning about spirituality is needed. There are many methods offered by religions in the world to form spirituality. In the Christian faith the Bible is the basis for building spirituality. In Paul's Letter to Timothy gives important teachings about spirituality. Therefore, to provide insight into spirituality, this article will write about the Biblical Study of the spirituality of God's servants based on 2 Timothy 2: 1-13.]]>
<![CDATA[PENGGUNAAN KATA ALLAH DALAM ALKITAB TERJEMAHAN BARU INDONESIA ]]>
<![CDATA[Supriadi, Made Nopen]]>
<![CDATA[ Manna Rafflesia Vol. 3 No. 1 (2016): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v3i1.70
<![CDATA[Many people know Jesus Christ and believe he is the Savior, even though that person calls the word God. But many also today claim that the word 'Allah' only has a certain group and is a proper name. This situation created the birth of two groups that were pros and cons in using the word Allah. What is the answer for Christians who keep using the word God? Is it sinful to mention the word Allah? what is the meaning of the word God in the Christian faith? Then how is the history of the word God used? These questions will be answered in the following article. The following article is expected to help believers understand the answers to these problems.]]>
<![CDATA[STUDI EKSEGETIS UNGKAPAN MENGUCAP SYUKUR DALAM SEGALA HAL MENURUT 1 TESALONIKA 5:18 ]]>
<![CDATA[Pranoto, David Susilo]]>
<![CDATA[ Manna Rafflesia Vol. 3 No. 2 (2017): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v3i2.71
<![CDATA[Give thanks is an attitude of the human heart. Giving thanks shows an attitude that is based on a believer's faith in God. Even though this is a simple command, reality shows many believers' failure to give thanks. The Apostle Paul also saw this reality, therefore through 1 Thessalonians, the apostle Paul wanted to give teachings and appeals so that the believers in Thessalonica could show an attitude of life to give thanks. But there are different things that Paul taught with the concept of thanksgiving of unbelievers. Therefore, to understand these differences, it is very important to study thanksgiving from a biblical perspective, in this article specifically doing the exegetical study of the expression "giving thanks in all things" according to 1 Thessalonians 5:18.]]>
<![CDATA[PENGUASAAN DIRI HAMBA TUHAN DALAM PELAYANAN KAJIAN EKSEGETIKAL 2 TIMOTIUS 4:1-8 ]]>
<![CDATA[Kurniadi, Trisno]]>
<![CDATA[ Manna Rafflesia Vol. 3 No. 2 (2017): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v3i2.72
<![CDATA[Self-mastery is very important for every servant of God, so that a servant of God understands and understands the importance of self-control, because then God's servants will experience changes in life through the process. Self-mastery in question is the ability to hold, curb, and keep oneself from sin so as not to be enslaved by sin. The definition of self-control is the ability to control thoughts, bad habits that are not according to God's will. The Bible records self-control in Galatians 5: 22-23, Proverbs 16:32. Controlling yourself means more than conquerors, and God says in His Word that the servant is the more victorious servant. Based on the presentation of a servant of God must be able to control themselves so as not to be enslaved by sin, so that a servant is called a winner in a competition in service. Therefore it is very important to provide insight into self-control, one of the basic Scriptures that discusses is 2 Timothy 4: 1-8.]]>
<![CDATA[MAKNA HIDUP DALAM KASIH MENURUT RASUL PAULUS BERDASARKAN ROMA 12:9-21 ]]>
<![CDATA[Ayawaila, Estherlina Maria]]>
<![CDATA[ Manna Rafflesia Vol. 3 No. 2 (2017): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v3i2.73
<![CDATA[Romans are letters written by the Apostle Paul addressed to the church in Rome. One of the purposes of this letter is that in conveying love you have the correct method so that love can be done. The duty of believers is to convey love to those who have not done love like the Lord Jesus did. Problems to love can arise from a lack of understanding about love, understanding but not doing or starting to degrade the meaning of love in believers. Therefore this paper tries to remind again about the warmth of love for believers. In writing this scientific work the writer will explore how the meaning of life in love according to the Apostle Paul based on Romans 12: 9-21. To deepen the study of the writer uses the writing method which looks at the meaning of the right life in doing love especially in Romans 12: 9-21. So that this scientific work is easy to understand at the end, write a practical application in loving.]]>
<![CDATA[IMPLEMENTASI KAJIAN BIBLIKAL UNGKAPAN BERBAHAGIALAH ORANG YANG BERTAHAN DALAM PENCOBAAN BERDASARKAN YAKOBUS 1:12-15 ]]>
<![CDATA[Gulo, Manase]]>
<![CDATA[ Manna Rafflesia Vol. 3 No. 2 (2017): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v3i2.74
<![CDATA[This letter of James is shown to the twelve tribes in the overseas, those who are being tossed around related to the socioeconomic level faced by the church, namely the problem between the rich and the poor. So this letter was written before the year 62 AD. In this article we write about the implementation of the blessed expression of those who endure trials in James 1: 12-15. The background is where James says that those who are happy are those who endure trials. In this context it talks about how people's attitudes in the face of temptation, in this case James appealed to the twelve tribes that are overseas so that they endure trials, love God more, persevere in their faith, and are always faithful to God when facing trials. Real happiness is that people are blessed by God, but the problem is only limited to understanding but when confronted with a problem, trials, and lack of needs to be unhappy, less grateful for what is experienced. Therefore this article reminds believers of the true principle of happiness.]]>
<![CDATA[FULLFILMENT: SEBUAH TINJAUAN HISTORIKAL-TEOLOGIS ]]>
<![CDATA[Supriadi, Made Nopen]]>
<![CDATA[ Manna Rafflesia Vol. 3 No. 2 (2017): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v3i2.75
<![CDATA[The study of eschatology is inseparable from the concept of fulfillment. What will be fulfilled at the end of time? Then who is the person who will fulfill everything at the end of time? Therefore, to give an understanding to believers about the teaching of fullfilment, this paper will explore Biblically and formulate systematically by looking at the views of the theologians who wrote the topic.]]>
