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Refleksi: Jurnal Filsafat dan Pemikiran Islam

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Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta

ISSN : 14119951 EISSN : 25484745 DOI : https://doi.org/10.14421/uin-suka.refleksi

Core Subject : Religion, Humanities, Social,

Religion Humanities Social Sciences

Refleksi adalah jurnal filsafat dan pemikiran Islam. Fokus dan ruang lingkup dari jurnal ini adalah Filsafat Islam, Kalam (Teologi Islam), dan Tasawwuf (Sufisme).

Arjuna Subject : Umum - Umum

Articles 9 Documents

Search results for , issue "Vol 15, No 2 (2015)" : 9 Documents clear

DEISME DARI EDWARD HERBERT SAMPAI DAVID HUME Shofiyullah Muzammil
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 15, No 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

This paper discusses three important thing related to deism, especially deism that developed in England. First, the emergence deism is started by Edward Herbert ideas in 1624, as consequence and influence of the situation and condition at that time. Second, it is the growth of deism in early seventeenth century, especially by the influence of philosophy that developed by John Locke. Third, it is the rapid decline of deism after second half of seventeenth century because of David Hume's skepticism. This paper will start by the description of definition of deism, characteristic, and historical development of deism, followed by the explanation of main background that influenced its emergence. Moreover, this paper will move to the proponents of deism and their ideas which are include three different eras: the era of pioneering from Herbert to Blount (1624-1695); the era of glory from Toland to Tindal (1696-1741); and the era of declining fromAnnet to Bolingbroke (1742-1770).

MAKNA BERAGAMA MENURUT IMMANUEL KANT DALAM RELIGION WITHIN THE LIMITS OF REASONALONE Imam Iqbal
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 15, No 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

The searching oflmmanuel Kant's thought in this paper will try to explain his ideas concerning to the meaning of religion from his critical philosophical perspective by set up from his work Religion within the Limits of Reason Alone. That work, will show later, is one of important Kant's work, especially concerning the relation between reason, religion, and morality. Although Religion could be classified as a work in philosophy of religion's field, however Kant's writing style in this work was not in popular fashion as commonly the work in philosophy of religion's field to be written. Kant's views ofreligion and the meaning ofbeing religious in this work are closely related to the moral frame work that he explained in his other works. The writer underlines some important points of Kant's thoughts: First, Religion has showed Kant's interest to religious problems, especially concerning religious meaning, in relation to morality and rationality. Second, the main discussion in Religion is about religious meaning. Third, Kant's explanation to religious meaning in Religion could be traced in to areas, i.e. individual area and social-community area. Fourth, the core of religious meaning in Religion is situated to Kant's implicit invitation to shift from just as ''having religion" to the ''being religious", or from having religious falsely to being religious authentically. Fifth, being religious or to be religious authentically is a representation of critical religious attitude.

HAKIKAT ILMU DALAM PANDANGAN ARCHIE J. BAHM MEMBACA KEMBALI 'WHAT IS SCIENCE?' Robby H. Abror
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 15, No 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

The nature of science, according to Bahm, is fully understood related to six components, i.e.: problems, attitude, method, activity, conclusions, and effects. At least this is no other than an effort to understand each essential component for an understanding of the nature of science. Bahm's message, it is important that everybody that aware of the problem as scientific (such as, could related to instruments from attitude and scientific method), therefore become scientific, even he or she yet related to it.

MEMBONGKAR NU MAGELANG (Menakar ke"NU"an warga Nahdhiyin Magelang antara NU Kultural dan Struktural dan Pengaruhnya Terhadap Pemberdayaan Masyarakat) Moh Fatkhan
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 15, No 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Magelang is one of territorial base of NU in Central Java, as a santri territory it has very strong tradition of pesantren. The pesantren tradition deep-rooted in NU, has a princip that the kiai is a figure cannot be opposed by its santris or its followers. The strong pesantren tradition in the NU's affiliate influences the way ofNU's organization in many levels whether it is in regency level (cabang), district level (anak cabang), and village level (ranting). The ideal ofNU's organization not only exists and operates in the level of regency (cabang) and district (anak cabang) but also should exist and operate in every villages (ranting). However in reality, NU at Magelang regency in structural/jamiah/organizational level is very alarming. This is proven by the very few ofNU's organization in the level of village/ranting that exist and operate. Some ofMagelang residents are more proud to declare theirself as cultural NU than structural NU. Many NU's affiliates do not want to be verified as a member of NU's organization, having Kartanu (NU member card), moreover became NU's officer, though culturally they are NU's affiliate. This condition besides has an effect in NU's organization also has consequence in political reality in Magelang regency, such as the defeat in legislative election and Magelang regent election. Therefore by carry out field research, researcher will try to describe objective condition the respons ofNU's affiliate in Magelang regency towards NU's organization Magelang regency from the perspective of cultural NU's community as the target object and their influence to the empowerment of Magelang community.

INTERPRETASI MUHAMMAD IQBAL TENTANG ATOMISME DALAM KALAMASY'ARIYAH Muzairi Muzairi
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 15, No 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

According Iqbalin The Reconstruction ofReligious Thought in Islam theAsy'arie school, of thinkers, then, the world is compounded of what they calljawahir-infinitely small parts of atoms which can-not be further divided. Since the creative activity of God is ceaseless the number of the atoms cannot be finite. Fresh atoms are coming into being every moment, and the universe is therefore constantly growing. As the Quran says: "God adds to His creation what He wills". The essence of the atom is independent of its exixtence. This means that existence is quality imposed on the atom by God.

GIBRANISME: ANTARAEKSISTENSIALISME DAN ROMANTISISME Fahruddin Faiz
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 15, No 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Not many in this world there is a person as a philosopher as well as a poet. Among the few of them there is one popular name incontemporary literature's world, i.e. Kahlil Gibran. Many people knew Kahlil Gibran as poet-philosopher from Lebanon resided in Boston, United States. Gibran's thoughts and ideas are very philosophical and full of meaning, since expressed in beautiful poetical style, therefore popular in public. In another side, Gibran's styles are often using parables and aphorisms make people easier to understand even within esoteric and mystical dimension. Inits analysis the writer saw the whole Gibran 's vision and perception towards universal themes in life, including love, it could be said that Gibran is a person with sharp and clear view in perceiving reality around. Even to show the truth ofreality portrait, Gibran does not hesitate to break the common order and the "approved" order, to the minutes details such as the application ofgrammar. This makes Gibran to bear the title The Heretic and The Rebellious. This style is followed and gives inspiration to many writers and another thinker after himself. This Gibran's thought and style to many people are called as Gibranism.

KRITIK ZIAUDDIN SARDAR TERHADAP MUSLIM FUNDAMENTALIS Rukmaniyah Rukmaniyah
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 15, No 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

This article is an exploration towards one of Ziauddin Sardar ideas, i.e. his critics to the fundamentalist Muslim. Inthe contemporaries Islamic studies, Ziauddin Sardar is well known as writer, poet, and cultural pundit. According to Sardar, in this article, there are some aspects within the fundamentalist Muslim that need to be criticized, i.e. the problem of ethics, the taqlid's paradigm that they developed, and their concept of jihad. More over according to Sardar, as the solution to the problems of contemporary Islamic communities, including the spread of this fundamentalists Muslim, the Islamic world need more an effort of civilization reconstruction (not awakening) that conducted based on 'Islamic World view'.

FILSAFAT SOSIAL-POLITIK PLATO DAN ARISTOTELES Alim Roswantoro
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 15, No 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Plato andAristeoteles have a teacher-student relationship. And both philosophers have the same teacher, that is, a great philosopher of the classic Greek, Socrates. Both philosophers talk many things in philosophy, and one of them is the social-political thought. The writing tries to comparative-philosophically describe the social-political thought of Plato and Aristotle that can be read in their works particularly in Republic, Laws, and Statesman of Plato, and in Nicomachean Ethics and Politics ofAristotle. The result of study shows that the main idea of their social-political philosophies is to create and maintain a just city-state providing the happiness for all citizens. But, both philosophers differ in respect of the way of embodying it. InPlato's thought, a just city-state occurs under the guidance of the light of ideal knowledge and virtue produced by philosophers-kings. Whereas for Aristotle, it happens because of the human-instictive process as socil-polical creature. It takes place as along as the city• state is able to condition its citizens to be the good people.

KALIGRAFI DALAM ESTETIKA ISLAM MENURUT ISMA'IL RAJIAL-FARUQI Dian Permatasari
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 15, No 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

The calligraphy is an aesthetic expression in Islamic world. Different from another arts activities that some times created controversies, such as the art of sculpture or the art of' living pictures', the existence of caligraphy is regarded as one of sacred arts that 'closely related' to al-Qur'an. According to Ismail Raji al-Faruqi, explained in this article, the calligraphy in Islamic world is not only have the artistic values but also have the theological values. For Faruqi, the art is an expression oftauhid. In this position, tauhid could be explain as the essence of aesthetic and the aesthetic is an expression of tauhid This article stated that tauhid does not confront the art's creativities and does not also face up to the aesthetics audiences.

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Contact Name
Ali Usman

Contact Email
ali.usman@uin-suka.ac.id

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+628122957493

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afi@uin-suka.ac.id

Editorial Address
Jalan Marsda Adisucipto, Papringan, Caturtunggal, Kec. Depok, Kabupaten Sleman, Daerah Istimewa Yogyakarta 55281

Location
Kab. sleman,

Daerah istimewa yogyakarta

INDONESIA

Abstract

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Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Ali Usman

Contact Email ali.usman@uin-suka.ac.id

Phone +628122957493

Journal Mail Official afi@uin-suka.ac.id

Editorial Address Jalan Marsda Adisucipto, Papringan, Caturtunggal, Kec. Depok, Kabupaten Sleman, Daerah Istimewa Yogyakarta 55281

Location Kab. sleman, Daerah istimewa yogyakarta INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Ali Usman

Contact Email
ali.usman@uin-suka.ac.id

Phone
+628122957493

Journal Mail Official
afi@uin-suka.ac.id

Editorial Address
Jalan Marsda Adisucipto, Papringan, Caturtunggal, Kec. Depok, Kabupaten Sleman, Daerah Istimewa Yogyakarta 55281

Location
Kab. sleman,

Daerah istimewa yogyakarta

INDONESIA