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Indonesian Journal of Theology

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Published by Asosiasi Teolog Indonesia

ISSN : - EISSN : 23390751 DOI : https://doi.org/10.46567/ijt

Core Subject : Religion, Humanities, Social,

Religion Humanities Social Sciences

Indonesian Journal of Theology is a theological journal published by Asosiasi Teolog Indonesia. It is established to enhance theological discourse among theologians across denominations and faith traditions, particularly in the Indonesian context. We also aim to contribute to the wider academic theological discourse in global Christianity, especially in the Asian context, by publishing the works of authors from all over the world. We welcome contributions from scholars of theological studies, religious studies, and other related fields. Indonesian Journal of Theology receives a wide range of manuscripts of interdisciplinary nature related to theology and religious studies as it aims to bridge academia, ecclesia, and society. It publishes articles and book reviews as resources for theological education, pedagogy, and ecumenical and interreligious learning on topics related to Theology, Biblical studies, and Religious studies. IJT commits to publish high quality academic articles. Managed and edited by a diverse team of scholars from different institutions, all articles are processed through a double blind peer review by respected scholars in their field.

Arjuna Subject : Seni dan Humaniora - Studi Agama

Articles 191 Documents

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Yang Terlupakan, Yang Berkarya: Tinjauan atas Peran Perempuan Jawa dalam Tradisi Rewang untuk Memahami Ulang Makna sebuah Karya Lukas Eko Budiono
Indonesian Journal of Theology Vol 5 No 1 (2017): Edisi Reguler - Juli 2017
Publisher : Asosiasi Teolog Indonesia

The tradition of rewang in Javanese society denotes the preparation and production of meals, a custom performed primarily by women. As a cultural value, rewang reflects an ideal standard for the role of women. In this essay, an assessment of the role of women is deployed to explore the meaning of work and, at the same time, to surface an understanding of hospitality that is based on the tradition of rewang, in order to demonstrate social meaning and values from the rewang tradition. Within this tradition, the meaning of work begins necessarily with remembering just how important is each person’s role. For members of the Javanese community, participation according to the rewang tradition shows the importance of strengthening blood-relationship with others (termed silaturahmi in Bahasa Indonesia). It is this blood-relation that serves as core value within the rewang tradition, such that rewang becomes a model for being community within the social context of Indonesia. By employing a perspective of rewang, this essay thus attempts to demonstrate how hospitality can serve as a basis for the identity of presence concerning the Javanese community.

Teologi, Studi Biblika, dan Misi Ailsa Barker
Indonesian Journal of Theology Vol 5 No 1 (2017): Edisi Reguler - Juli 2017
Publisher : Asosiasi Teolog Indonesia

Missional hermeneutics is the interpretation of Scripture as it relates to the missionary task of the church. Four elements comprise a missional hermeneutics: 1) the missional trajectory of the biblical story being the foremost element, which also underlies the other three, 2) a narrative throughout Scripture centered on Christ and intended to equip the people of God for their missional task, 3) the missional context of the reader, in which attention moves from the task of equipping to the community being equipped, a community that is active, and 4) a missional engagement with culture and the implications thereof. Through the life of God’s people an alternative is offered, together with an invitation to come and join. Because the separation of theology from the mission of the church has distorted theology, all theology needs to be reformulated from the perspective of missio Dei and from the realization that the church is a sent community, missional in its very being. A missional hermeneutics bears implications upon the congregation, worship, preaching, discipleship, education, ministerial training, and the missionary task in multicultural contexts.

The Rise and Fall of the Complementarian Doctrine of the Trinity: by Kevin Giles
Indonesian Journal of Theology Vol 5 No 1 (2017): Edisi Reguler - Juli 2017
Publisher : Asosiasi Teolog Indonesia

Tragic Vision and Divine Compassion: A Contemporary Theodicy: by Margaret Farley Jessica Novia Layantara
Indonesian Journal of Theology Vol 5 No 1 (2017): Edisi Reguler - Juli 2017
Publisher : Asosiasi Teolog Indonesia

Kristologi Feminis: Sebuah Perspektif Eklesiologi Trinitaris Nyssa Janice
Indonesian Journal of Theology Vol 4 No 2 (2016): Edisi Reguler - Desember 2016
Publisher : Asosiasi Teolog Indonesia

Virtually zero room is afforded in everyday speech, let alone in formal ecclesiastical doctrine, for talk (discourse) concerning the Christ as Female, or even as feminist. This essay considers contingencies concerning a multiplicity of identity regarding the Christ figure, particularly the notion of a womanized Christ. In doing so, this paper aims to minimize the historical contradiction of even having such a conversation, as such pertains to the incarnation of God in the (male) body of Jesus, by first making an appeal to the Creative Christology line of inquiry developed by Muriel Orevillo-Montenegro. Following this initial contingency [concerning Christ], I forward a second contingency [concerning Jesus] by appealing to the perspective of Elizabeth Johnson concerning a multiplicity of identity regarding the prophet of Nazareth, thereby envisaging the womanly face of Jesus. Finally, in order to forward a third contingency [concerning the (social) Trinity], I investigate the notion of a multiplicity of identity regarding the divine Triunity in tandem with the articulation of perichoresis put forth by Miroslav Volf and Catherine Mowry LaCugna. All the while, I interrogate the act of naming God from within a feminist critical frame, thereby drawing upon the linguistic theory of Brian Wren; as well, I engage the constructive ecclesiology of Elisabeth Schüssler-Fiorenza (concerning household of God). This essay thus envisages the relationality within the Triune Godhead by virtue of engaging with a robustly trinitarian ecclesiology serving as portrait for gendered, mutual, interpersonal relationality.

Pendampingan Pastoral yang Memberdayakan Penyintas Sinabung yang Mengalami Trauma Indah Sriulina
Indonesian Journal of Theology Vol 4 No 2 (2016): Edisi Reguler - Desember 2016
Publisher : Asosiasi Teolog Indonesia

Hidden trauma within the survivors of an erupting Mount Sinabung has made it difficult for survivors to think objectively about the future—a limitation that has "contaminated" them, with regard to the past. Concerning this disaster, ongoing from 2010 until now, the urgency for physical relocation is clear. Nevertheless, this remains an unheeded warning. To address this issue, the author articulates here a method of pastoral care with the intent to affect physical relocation. Rather than rushing ahead to the end result, the author instead forwards an alternative approach, namely, the relocation of memory. Relocation of memory describes a method of pastoral care that assists in recognizing the danger to come if survivors remain unwilling to undergo physical relocation. Relocation of memory thus helps survivors to realize that life moves on, even with certain trauma.

Menyentuh Surga, Memeluk Dunia: Sebuah Proposal Konstruktif untuk Liturgi Reformed yang Eskatologis-Misional Timotius Verdino
Indonesian Journal of Theology Vol 4 No 2 (2016): Edisi Reguler - Desember 2016
Publisher : Asosiasi Teolog Indonesia

In and since its historical beginnings, Christian worship has retained its eschatological dimension, as this even is intricately related to aspects of its missionality. As such, the worship given and performed in the contemporary Reformed church must also retain its eschatological-missionality. While Martha L. Moore-Keish locates this eschatological dimension within the event of Holy Communion, Reformed churches do not celebrate Holy Communion every Sunday. Might Reformed worship, whenever it goes without Holy Communion, be losing its very own eschatological quality? This article serves as a constructive proposal for (re)locating the eschatological-missionality of weekly Reformed worship, by way of emphasizing the eucharistic aspect of the Reformed liturgy. To pursue this inquiry, the present article undertakes an investigation of Reformed eucharistic theology, followed by a consideration of the Orthodox Alexander Schmemann's figuring of the world as sacrament and its relation to mission. I then reconstruct the positionality of the eschatological dimension within Reformed worship, in the end thereby synthesizing the Reformed eucharistic theology of Calvin with the Eastern Orthodox eucharistic theology articulated in Schmemann's thought in order to locate the eschatological-missionality of the Reformed liturgy. In the end, it is hoped that this constructive proposal might underscore the importance of the eucharistic aspect of the Reformed liturgy, even in such a way that emphasizes the very character of its eschatological-missionality.

Tafsir Alegoris, Konstruksi Teologis, dan Unsur Erotis dalam Kitab Kidung Agung Agetta Putri Awijaya
Indonesian Journal of Theology Vol 4 No 2 (2016): Edisi Reguler - Desember 2016
Publisher : Asosiasi Teolog Indonesia

Song of Songs is afforded relatively rare attention in church, where an allegorical mode of reading often continues to serve as the default interpretative strategy for examining this particular book of the Bible. And this remains the case, despite the development of numerous other approaches that can better account for elements of eroticism as contained in that book. In this essay, discursive problematics arising from the interpretation of Song of Songs are considered in detail, in order to ascertain the reason for the church's aversion toward using some such exegetical method that would be more attuned to the erotic elements within Song of Songs. One's own willingness to be open to such erotic elements in Song of Songs may even assist in bringing the church to realize the riches to be found therein. Such riches may then also serve as basis for a more progressive constructive theology concerning human sexuality. As such, the church may thus regard Song of Songs as its biblical warrant for constructing a theology that regards sexuality in a more positive manner.

Surat Jerami di Meja Austin: Penggunaan Speech Act Theory Sebagai Usaha Pembacaan Efektif Ujaran Performatif dalam Surat Yakobus
Indonesian Journal of Theology Vol 4 No 2 (2016): Edisi Reguler - Desember 2016
Publisher : Asosiasi Teolog Indonesia

Many hermeneutical approaches have been developed in response to interpretive difficulties arising from the reading of text, especially sacred writings. The linguistic ontology developed by John Langshaw Austin (1911-1960) might offer a novel perspective for “reading” such an utterance. For Austin, there are multiple kinds of speech effected in the instance of human uttering. A given action therefore results out of a person’s given speech. Austin terms “performative utterance” that action performed by way of speech. Further explicating his speech-act theory, Austin outlines that the action exemplified by a given speech are, in fact, three simultaneous acts—first the “locutionary act,” as the compilation of the particular words uttered; next the “illocutionary act,” as the force rendered by this given speech; then the “perlocutionary act,” as the effect consequentially achieved upon a speech’s audience. By proposing that Austin’s approach be deployed to interpret the Epistle of James, I consider a number of ways in which such an interpretation would be demonstrably enriched via speech-act theory. I contend that an interpreter of James’ letter must distinguish among the three kinds of acts being performed in the work of the epistolary author. The culminating aim, then, is to discern what outcomes might have been intended by the epistolary author, in relation to the letter’s original audience.

Family and Household Religion in Ancient Israel and the Levant: by Rainer Albertz and Rüdiger Schmitt Yohanes Krismantyo Susanta
Indonesian Journal of Theology Vol 4 No 2 (2016): Edisi Reguler - Desember 2016
Publisher : Asosiasi Teolog Indonesia

Page 4 of 20 | Total Record : 191

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Contact Name
Hans A. Harmakaputra

Contact Email
indonesiantheology@gmail.com

Phone
+6281396377412

Journal Mail Official
editor@indotheologyjournal.org

Editorial Address
Apartemen Menteng Square Tower A 9/23 Jalan Matraman Raya 30-E, Menteng Jakarta Pusat Kode Pos 10310

Location
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Unknown

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Hans A. Harmakaputra

Contact Email indonesiantheology@gmail.com

Phone +6281396377412

Journal Mail Official editor@indotheologyjournal.org

Editorial Address Apartemen Menteng Square Tower A 9/23 Jalan Matraman Raya 30-E, Menteng Jakarta Pusat Kode Pos 10310

Location Unknown, Unknown INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Hans A. Harmakaputra

Contact Email
indonesiantheology@gmail.com

Phone
+6281396377412

Journal Mail Official
editor@indotheologyjournal.org

Editorial Address
Apartemen Menteng Square Tower A 9/23 Jalan Matraman Raya 30-E, Menteng Jakarta Pusat Kode Pos 10310

Location
Unknown,

Unknown

INDONESIA