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Mutawatir : Jurnal Keilmuan Tafsir Hadith

mutawatir
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 20887523 EISSN : 25026321 DOI : https://doi.org/10.15642/mutawatir

Core Subject : Religion, Humanities,

Religion Humanities

The Mutawatir: Jurnal Keilmuan Tafsir Hadith is published twice a year by the Department of Al-Quran and Hadith, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University (UIN) Surabaya Indonesia. The journal aims at publishing an original academic research on the main topic of the Quran and Hadith studies. The subject covers all related issues on the Quran and Hadith such as the classical inquiry of the Quran, tafsir and Hadith, methodological examination of the classical and contemporary scholars to the Quran and Hadith, contemporary approaches to the Quran and Hadith, the oriental studies of the Quran and Hadith, the living phenomena which is so called as living Quran and Hadith, and all related issues to the interdisciplinary studies of the Quran and Hadith.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 200 Documents

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xxx Mufatihatut Taubah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 2 No. 2 (2012): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

The Koran tells us of a father who has a high sense of affection towards his son, so it always came out the advices of full power of wisdom. He is Luqmân, historical figures of the past, a very wise leader who became a symbol of wisdom. He was not a prophet or a messanger, but his name immortalized by God to be the name of one of Koranic surah and has 34 verses. From this background, I try to explore what and how the strategies and steps undertaken by Luqmân al-Hakîm in educating his son to the quality of the highest wisdom. Searching around this topic lead me to the conclusion; First, tawhîd (Oneness of Allah) means to not associate with any of God and God is almighty Essence knows everything without any limit. Second, worship (‘ibâdah), is an effort to get closer to him by way of carrying out the order and away from the ban. Thirdly, akhlâq al-karîmah (noble). The message here is the morality of the ban to be arrogant and look down on others, walking with a simple and polite and gentle in speech. Fourth, teaching methods undertaken by Luqmân is maw‘iz{ah (advising), which provides advice as the basic affection without any threat or intimidation. Fifth, before delivering maw‘iz{ah, Luqmân took his son to think critically and look at existing social reality, so that the child was acutely aware of good and bad effect of a deed

Inkâr al-Sunnah pada Aspek Kodifikasi Hadis Zainuddin Mz
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 2 (2013): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

One aspect that makes a bunch of people does not believe in the existence and role of sunnah is the delay of codification itself. Peoples also considered that hadith’s codified in various references are not what are worth ascribed to the Prophet, but rather a form of the companions comprehension of the Prophet’s directives and statements. That is why, there are different editorial ranges between one companion to another, even the mutawâtir lafzî was not separated from this editorial differences. This paper high lights how was the process of hadith codification, so that we can find a common points which are closely related to the authenticity and validity of a hadith. Studying on such topic (the process of hadith codification and classification), shows how professional the hadith scholars in memorizing and maintaining Sunnah of the Prophet, to bring the science of isnâd (‘ilm al-isnâd) which is never possessed by any other religion. This is the climax of the way clergy maintaining the authenticity of the Prophet sayings. That is, whenever one states todays about a hadith, definitely, its authenticity and validity would be detected through the scienc.

Wa?dat Al-Wujûd dalam Alquran ismail fahmi arrauf nasution Nasution
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 6 No. 2 (2016): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Wa?dat al-wujûd is a doctrine that believes in the ultimate form of God. While the universe is believed as a shadow that totally depends on the Creator (?aqq Ta‘âlâ). Wa?dat al-wujûd is one of the most inciting topics debated by Muslim scholars in the middle time of Islam. The opponents of wa?dat al-wujûd has used to accuse it as heresy. They consider wa?dat al-wujûd as theologically rooted from Zoroastrianism, Hinduism, Platonism and Neoplatonism. The opponents of wa?dat al-wujûd generally come from “literal-minded” theologians. They tend to understand the Qur’an and ?adîth in its outward meaning. Whereas the inner meaning has abundantly been contained in the Qur’an. This paper is an effort to analyze some verses of the Qur’an by using ta’wîl (esoteric analysis) and to some extent is a reflection on Syamsuddin al-Sumatrani’s teaching. In the end, this paper argues that although literally term of wa?dat al-wujûd does not exist in the Qur’an, however, the analysis shows that the teaching of wa?dat al-wujûd is definitely rooted in the Qur'an.

Kajian Tafsir di Indonesia Taufikur rohman
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 2 No. 1 (2012): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Indonesia is the country with the largest Muslim population in the world. It is of course also has a significant correlation with the need for a true understanding of the Koran as the main guideline in the life of a Muslim. This paper attempts to discuss the development of interpretation studies in Indonesia. However, because of the many works of commentary that exist in Indonesia, then this paper will explain in more detail in the full interpretation 30 chapters, while the commentaries that are thematic, and which only focus on certain papers will cover more briefly author so hopefully this study will cover the whole work of interpretation that exist in Indonesia comprehensively but solid content. The development of the interpretation of the Koran in Indonesia is somewhat different. Study commentary in the Arab world develop quickly and rapidly, because Arabic is the language, so they do not experience significant difficulties to understand the Koran. This is different to the Indonesian people whose native language is not Arabic.

Hadis dalam Perspektif Ahmad Hassan M Fatih
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 2 (2013): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

The emergence of comprehension to back to the Koran and Sunnah in Indonesia is not only driven by the reality of Islamic beliefs which is mixing with other elements, but also caused by the system of understanding of Islamic teaching which are considered less precise. Call it like understanding the meaning of sunnah, ijtihâd, ittibâ‘, taqlîd, and others. Ahmad Hassan, a Muslim thinker who is affiliated to the organizations that called PERSIS, came up to take a role in the struggle of the above problems. Armed with a depth of knowledge, a breadth of knowledge and mastery of sciences, Hassan appeared to prove that the Koran and Sunnah has been more than adequate as a source of Islamic teachings without requiring additional elements. In this regard, it is important to listen to his ideas in the field of hadith as the second source after the Koran. This simple paper tries to capture the thought of Hassan’s hadith and his contribution to the development of hadith studies in Indonesia.

Ayat-Ayat Kebebasan Beragama dalam Perspektif Nasakh: Kajian terhadap Penafsiran Ibn Kathîr dan Rashîd Ridâ Moh Abdul Kholiq Hasan
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 6 No. 2 (2016): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article aims to find out how the opinion of IbnKathîr and Rashîd Rid}a about naskh in the Qur’an? How did IbnKathîr and Rashîd Rid}a interpret the verses about religious freedom that were claimed to be annulled? And what are the implications for the interpretation of texts about religious freedom? The research method is a library research, with the object of religious freedom verses claimed to be annulled in the book of IbnKathîr and RashîdRid}â. Using the descriptive-analytical and comparative analysis with Hermeneutics Romansis Friedrich Daniel Ernst Schleiermacher approach, the article argues thatIbnKathîr acknowledges the existence of naskh in the Qur’an, but not everything said as annulled is received by him. While Rashîd Rid}a rejects the theory of naskh in the Qur’an. Related to interpretation, IbnKathîr and Rashîd Rid}a reject the opinion of naskh against the verses of religious freedom. Though Rashîd Rid}a seems more emphatically for his refusal. Being the most important implications are that the verses of religious freedom are fundamental and universal, so it is impossible for them to be annulled; the need for change in the paradigm of the law lapsed; and the creation of a peaceful religious life.

Problematika Naskh dalam Diskursus Kajian Hadis H Syaifullah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 2 No. 1 (2012): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

In a certain problem was also still found various editorial hadith that seem contradiction between which one hadith the and with the other one hadith from this point was born the discussion of naskh in the hadith. This paper finds thas scholars divided in two on responding the naskh, namely (1) scholars who accept the existence of naskh al-hadîth and (2) scholars who rejet the naskh al-hadîth. Naskh does not reduce the perfection of revelation because in the naskh there is no purpose to measure the level of adherence to Allah and as a form of God compassion in human. More over naskh can be happen based in the indicators that all downstream to revelation

Isrâ’ilîyât dalam Penafsiran al-Qur’an Hj Musyarrofah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 2 No. 1 (2012): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

The dynamic interpretation of Koran never to stagnate since the holy book revealed to The Prophet Muh}ammad. Various shades of interpretation has been offered by mufassir, both classical and contemporary. Exegetic activity even will not arrive at the final point during the mind still exists in human. Dissatisfaction human with the principles, approaches and results of interpretation is the proof. In the range of a long history, various books have been compiled by those who’re experts in the particular field of study, so the result of interpretation is colored by areas of their expertise. Commentary which written by historians will be strongly influenced by elements of history. In a work of interpretation usually contains a lot of good stories, both complete with the sanad or just the story alone. as noted, between the inserts of story, one of them from clerics long before the Prophet Muhammad, either these stories come from Jews, Christians, and others. Those stories in the interpretation study known famously as isrâ’ilîyât.

Kritik Sha?rur terhadap Konsep Sunnah Iswahyudi Iswahyudi
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 6 No. 2 (2016): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Sha?rûr methodology and legal implications have been widely written by researchers, but only some researchers elaborate Sunnah in depth analysis. In discussing Sunnah, Sha?rûr mentioned the problems that have serious implications, such, whether all the words, actions and silence of Muhammad is the result of revelation or ijtihâd of Muhammad himself? Sha?rûr assumed that Sunnah is actually the result of ijtihâd of Muhammad himself and it is not revelation. Therefore, definition that has been established on Sunnah (everything that comes from Muhammad either of the words, deeds and statutes) is not appropriate. Dissolving this definition for Sha?rûr became possible because these definitions are not made by Muhammad himself, but by the next generations. According to him, Sunnah is derived from the word sanna which means the ease and flow smoothly. Thus, what is said, done and set by Muhammad is an example of how such limits practiced in space and time of Muhammad. He is not the last and not the only laws that must be done. Based on the definition that has been made, Sha?rûr divided Sunnah into two categories, namely sunnah risâlah and sunnah nubûwah. Sunnah risâlah maintains on law, morals, and good manners, while sunnah nabûwah preserves objective sciences. Further, it implies that the adherence to sunnah risâlah is an obligation, adherence to sunnah nubûwah is non-compulsory.

Metode Penafsiran Ibn Qayyim dalam Tafsîr al-Qur’ân al-Hakîm Zaglul fitrian Jalal
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 2 No. 1 (2012): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article is intended as an introduction to the work of heritage interpretation Ibn Qayyim al-Jawzîyah. As an introduction course cannot be expected to complete an exposure. But from the lilte bit of description above, at least we getting conclusion that general methods are applied in interpreting. The Koran is a tahlîlî method or tajzi’. However, if viewed from term of the propensity interpretation it’s can be categorized as a al-ma’thûr interpretation despite as well as the interpretation of bi al-ra’y. As a work of interpretation, al-Qayyim interpretation may be not as famous as the work of other commentators, such as the interpretation of al-Jâmi‘ al-Bayân, Tafsîr Ibn Kathîr, Tafsîr Jalâlayn an so on. But as a work of Muslim intellectuals seem this book need to be reviewed more thoroughly.

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Fejrian Yazdajird Iwanebel

Contact Email
iwanebel@uinsby.ac.id

Phone
+6282242667568

Journal Mail Official
mutawatir@uinsby.ac.id

Editorial Address
Jurusan Al-Qur’an Hadis Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel JL. A. Yani 117, Surabaya Jawa Timur, Indonesia 60237,

Location
Kota surabaya,

Jawa timur

INDONESIA

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Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Fejrian Yazdajird Iwanebel

Contact Email iwanebel@uinsby.ac.id

Phone +6282242667568

Journal Mail Official mutawatir@uinsby.ac.id

Editorial Address Jurusan Al-Qur’an Hadis Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel JL. A. Yani 117, Surabaya Jawa Timur, Indonesia 60237,

Location Kota surabaya, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Fejrian Yazdajird Iwanebel

Contact Email
iwanebel@uinsby.ac.id

Phone
+6282242667568

Journal Mail Official
mutawatir@uinsby.ac.id

Editorial Address
Jurusan Al-Qur’an Hadis Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel JL. A. Yani 117, Surabaya Jawa Timur, Indonesia 60237,

Location
Kota surabaya,

Jawa timur

INDONESIA