BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam is a national e-journal published by Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar. All submitted papers are put through double-blind review process. The journal accepts both research and non-research articles, which will be peer-reviewed by at least 2 (two) reviewers. Once a manuscript is submitted trough the online process, a journal editor examines the manuscript and determines its appropriateness for the full peer review. If it passes the initial screening, the manuscript will be sent to peer reviewers. The journal’s editorial board will then consider the peer reviewers’s reports and assemble the final decision to accept or reject the manuscript for publication. Language used in this journal is Indonesian, English, and Arabic. BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam focused on Islamic Studies and present developments through the publication of articles and research reports. BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam specializes on Islamic law, and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. FOCUS BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam focused on Islamic Law (Hukum Islam) and present developments through the publication of articles and research reports. SCOPE BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam concerns on scientific publications relating to the study of Islamic law suc as: ibadah, muamalah, jinayah, and siyasah.
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<![CDATA[Analisis Pasal 32, 33 dan 34 KUH Perdata dalam Perspektif Fikih dan Kompilasi Hukum Islam ]]>
<![CDATA[Yusefri Yusefri]]>
<![CDATA[ BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 4 No 2 (2023): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/bustanul.v4i2.902
<![CDATA[This study aims to find the perspective of Islamic law (fiqh) and the Compilation of Islamic Law in Chapter 32 of the Civil Code (KUH), which contains a prohibition against adultery and its partner; Chapter 33, which includes a ban on remarriage or a second time for couples whose marriage has been declared dissolved by the court, and Chapter 34 which prohibits carrying out new marriages for women who have been divorced except after three hundred days have passed. This research includes the type of jurisprudential normative legal research. Meanwhile, data analysis used descriptive qualitative, comparative, and content analysis methods through Islamic law approaches (fiqh and KHI). This study concludes that the legal provisions of Chapter 32 are very different or contradictory to fiqh and KHI. As for the requirements of chapters 33 and 34 of the Civil Code (KUH), some have differences, and others, in principle, have similarities with fiqh and KHI.]]>
<![CDATA[Konsep Pemimpin dalam Tafsir Al-Qur'ānul Karīm Karya Abdul Halim Hasan, Abdurrahim Haitami, Zainal Arifin Abbas ]]>
<![CDATA[Zuhri Arif]]>
<![CDATA[ BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 4 No 2 (2023): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/bustanul.v4i2.910
<![CDATA[The aim of this study is to analyze the concept of the leader in the interpretation of al-Qur'ānul karīm by Abdul Halim Hasan, Abdurrahin Haitami and Zainal Arifin Abbas. The method used in this research is library research with a qualitative descriptive research type. The results of this study indicate that there is no significant prohibition against electing women leaders, but in this case Abdul Halim Hasan, Abdurrahin Haitami and Zainal Arifin Abbas, do not recommend electing women leaders when there are still men participating in the election process. In fact, women are people in life, while choosing non-Muslim leaders, this is clearly forbidden, and there are no exceptions to this.]]>
<![CDATA[Tinjauan Hukum Islam terhadap Uang Panai’ dalam Tradisi Pernikahan Suku Bugis-Makassar ]]>
<![CDATA[Zahrum N.]]>;
<![CDATA[Anita Marwing]]>
<![CDATA[ BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 4 No 2 (2023): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/bustanul.v4i2.935
<![CDATA[This study aims to find out the views of Islamic law regarding the tradition of giving Uang Panai’ in Bugis weddings. This study uses a normative juridical approach (library research). The results of this study indicate that Uang Panai’ and Mahar in the tradition of the Bugis-Makassar community are an inseparable unit in marriage. If a man wants to propose to a woman, it is obligatory for him to provide a dowry along with the Panai’ money. Because Uang Panai’ is intended as a wedding fee without which the marriage process will be canceled. In Islam, the law of giving Uang Panai’ as a form of walīmah (wedding reception costs) is permissible (mubah). However, in this case, walīmah activities in Islamic law should not be carried out excessively, even to the point of burdening the men. If, burdening the male party, this tradition has violated Islamic law because it has made it difficult to carry out a marriage. Therefore, giving Uang Panai’ is a form of wata'awmanu alal birri (and please help you in doing good deeds) because it really helps the woman's family carry out the wedding ceremony. The conclusion of this study is that the giving of Uang Panai’ in a Makassar Bugis marriage is permissible if it is not excessive and does not conflict with the Qur'an and Hadith.]]>
<![CDATA[Aset Digital Bitcoin sebagai Objek Harta Waris dalam Perspektif Hukum Islam Kontemporer ]]>
<![CDATA[Febrianti Dyahsitasari]]>;
<![CDATA[Muhammad Yassir]]>
<![CDATA[ BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 4 No 2 (2023): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/bustanul.v4i2.961
<![CDATA[This research aims to examine the views of contemporary Islamic law regarding bitcoin digital assets as objects of inheritance. In this research, a normative juridical method is used which involves library legal research by examining library materials or secondary data with data collection techniques using a conceptual approach. The results show that bitcoin meets the criteria to be used as inherited property because the nature of bitcoin assets is in accordance with the nature of property, but contemporary Islamic scholars differ in opinion regarding the law of using bitcoin, the Indonesian Ulema Council itself forbids bitcoin as a currency and commodity without underlying, and legalizes bitcoin as a commodity with underlying, so that the law of inheritance also depends on the opinion or fatwa that is trusted, because fatwa is not binding.]]>
<![CDATA[Manajemen Konflik dalam Rumah Tangga Perspektif Firanda Andirja ]]>
<![CDATA[Zahratunnisa Zahratunnisa]]>;
<![CDATA[Irsan Irsan]]>
<![CDATA[ BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 4 No 2 (2023): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/bustanul.v4i2.963
<![CDATA[This research aims to examine the types of conflicts that occur in households and conflict management from Firanda Andirja's perspective. This research uses descriptive qualitative method. Data was collected from uploading video recordings of Firanda Andirja's lectures on his youtube page, related books, government publication data related to divorce cases, and a collection of related scientific journals. The results show that there are 5 types of conflict in households, namely Conflict-habituated marriages, Devitalized relationships, Passive-congenial, Vital and Total marriages. The results of this study also show that there are 5 methods of conflict management according to Firanda Andirja, namely 1) Silent and Smile method, 2) The method of ignoring the conflict that occurs, 3) The method of joking and laughing, 4) The method of discussion and communication with politeness, 5) Resolving problems with good manners and morals.]]>
<![CDATA[Tinjauan Yuridis Terhadap Petitum Cerai Talak dan Cerai Gugat di Pengadilan Agama ]]>
<![CDATA[Siti Rohmatul Ilahiya]]>;
<![CDATA[Ahmad Musadad]]>
<![CDATA[ BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 4 No 2 (2023): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/bustanul.v4i2.965
<![CDATA[The purpose of this study is to provide broader knowledge to the people of Bangkalan regarding the rights that must be defended in the petitum divorce and mutual divorce in the Bangkalan Religious Court. The research method used in this study is normative juridical, using approaches (law approach), (comparative approach), and (conceptual approach). The results of this study show that the highest decision in the household rests with the husband, but when carrying out a divorce, the highest decision rests with the judge's decision. The parties can defend their rights through a petitum for divorce, including imposing divorce on the husband, and the wife retaining a living, mut’ah (gift), living during the idah period, joint assets and others in accordance with Law no. 1 of 1974 concerning Marriage and Compilation of Islamic LawLaw.]]>
<![CDATA[Agama dan Negara dalam Konteks Keindonesiaan ]]>
<![CDATA[Arfan Arfan]]>;
<![CDATA[Indo Santalia]]>;
<![CDATA[Tabhan Syamsu Rijal]]>;
<![CDATA[Nur Afni A.]]>
<![CDATA[ BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 4 No 2 (2023): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/bustanul.v4i2.978
<![CDATA[This study analyzes the relationship between Islam and the state in the Indonesian context. This research employes descriptive and analytical methods through normative and historical approaches, through literature review, both books written by classical scholars as well as books and journal articles written by contemporary researchers, and other relevant sources. The results of this study indicate that the relationship between religion and the state in the Indonesian context initially led to an integral paradigm by making Islam the basis of the state. However, with various considerations, Pancasila is the middle way which marks that the state and the Islamic religion are in a symbiotic paradigm. To this day, the two side by side help each other in achieving the national ideals of the Indonesian nation.]]>
<![CDATA[Keabsahan Jenis Hewan Kurban Menurut Perspektif Imam Syāfi’ī dan Imam Ibnu Ḥazm ]]>
<![CDATA[Ahmad Syaripudin]]>;
<![CDATA[Sirajuddin Sirajuddin]]>;
<![CDATA[Sudarwan Sudarwan]]>
<![CDATA[ BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 4 No 2 (2023): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/bustanul.v4i2.1008
<![CDATA[This study aims to determine the validity of the types of sacrificial animals from the perspective of Imam Syāfi’ī Imam and Imam Ibnu Ḥazm. The issues raised in this research are; the perspective of Imam Syāfi’ī and Imam Ibnu Ḥazm on the validity of the types of sacrificial animals and their argumentative basis. This type of research is descriptive qualitative using a literature review method focusing on manuscript studies, with a comparative study approach method. The results of this study are as follows: First, Imam Syāfi’ī's perspective regarding the validity of the types of sacrificial animals that are legally used as sacrificial animals is only Bahīmah al-'An'ām as for animals that are other than illegal as sacrificial animals. As for the perspective of Imam Ibnu Ḥazm regarding the validity of sacrificial animals that are legally used as sacrificial animals, they are any type of animal whose meat is halal, whether it has four legs or two legs. Second, Imam Syāfi’ī and Imam Ibnu Ḥazm have the same perspective that Bahīmah al-'An'ām is legally used as a sacrificial animal. However, Imam Syāfi’ī and Imam Ibn Ḥazm have different perspectives other than that Bahīmah al-'An'ām is legal or illegal to be used as a sacrificial animal; the main argumentative foundation of Imam Syāfi’ī is. Q.S. Al-Hajj/22: 34. Meanwhile, the argumentative basis of Imam Ibn Ḥazm's argument was narrated from Abdullah bin Abbas and Bilal bin Rabbah.]]>
<![CDATA[Hukum Jual Beli Followers di Media Sosial Instagram dalam Perspektif Perbandingan Mazhab ]]>
<![CDATA[M. Kasim]]>;
<![CDATA[Sirajuddin Sirajuddin]]>;
<![CDATA[Tita Ratna Irmawati]]>
<![CDATA[ BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 4 No 2 (2023): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/bustanul.v4i2.1016
<![CDATA[This study aims to analyze the laws of buying and selling followers on Instagram social media in the perspective of the four schools of thought and to conduct a comparative study of the opinions of the four schools of thought. The type of research used is library research, with a normative and philosophical approach. The results of the study show that: (1) the practice of buying and selling Instagram followers is illegal and this sale and purchase is a fraud. The reason for the invalidity of this practice is the non-fulfillment of the terms of the object of the contract, that is, the goods being traded must be fully owned by the seller, whereas in the buying and selling of followers, the seller is not the owner of the object of the contract and the shape of the object cannot be seen by both parties; (2) the jury of scholars differed on this type of ba'i, especially on the object of the contract which does not belong to the seller. The Syafii and Hambali schools say that it is invalid or unlawful even though they obtain permission from the representative or the owner, while the Hanafi and Maliki schools say that it is legal or permissible but is mauqūf (depending) on the willingness of the authorities (the owner or guardian). Jumhur scholars differ on the object of the contract that is not visible. The Shafi School says it is invalid or unlawful, while the Malik School and Hanafi School say it is permissible, but it is necessary to state the nature of the goods, and the buyer has the khiar to carry out or refuse the sale and purchase.]]>
