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Sanjiwani: Jurnal Filsafat
Published by Institut Hindu Dharma Negeri Denpasar
ISSN : 19787006     EISSN : 27229459     DOI : -
Core Subject : Religion, Humanities,
Religion Humanities
Sanjiwani: Jurnal Filsafat hadir untuk memberi ruang dan gerak bagi para penulis yang ingin mengembangkan dan menyebarkan nilai-nilai filsafat Hindu. Implementasi ajaran filsafat ini hampir setiap saat dijumpai dalam setiap aspek kehidupan umat beragama. Sanjiwani sebagai Jurnal Filsafat berusaha melakukan pencerahan melalui kontemplasi hakikat berbagai macam pengetahuan keagamaan. Kajian Filsafat, Ilmu Agama, dan Budaya
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 10 Documents
 1 
Search results for , issue "Vol 9, No 1 (2018)" : 10 Documents clear
Tahap Brahmacari Asramapijakan Menuju Tahap Kehidupansejahtera dan Berkualitas Sumertini, Ni Wayan
Sanjiwani: Jurnal Filsafat Vol 9, No 1 (2018)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v9i1.1610

Abstract

Hinduism recognizes the teachings of Catur Ashrama. Teachings of Catur Ashrama consists of Brahmacari, Grhasta, Wanaprastha, and Biksuka. Brahmacari is one of the most important things in the lives of children. At this level, man are at the learning stage. More and more age to learn. There is a science of art and technology that must be studied for the provision to the next stage of life. There is a religious ethic that must be occupied and lived as a life guide. There are many good things for formal, informal and non-formal education. The Brahmacari concept is a Hindu teaching in need in the Vedic scriptures that is very sublime for us to practice. The Brahmacari concept provides an explanation of the meaning of education for all of us who will impact on growth or bring benefits for ourselves, society and nation. Brahmacari is the only concept that is excellent and qualified.
Sang Hyang Sambah dalam Ngusabha Sambah di Desa Pakraman Pesedahan, Manggis, Karangasem (Kajian Bentuk Fungsi dan Makna) Suadnyana, Ida Bagus Putu Eka
Sanjiwani: Jurnal Filsafat Vol 9, No 1 (2018)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v9i1.1615

Abstract

The use of Sang Hyang Sambah in Ngusabha Sambah ceremony in the village of Pakraman Pesedahan is very unique, as one of the means that support the implementation of religious ceremony based on the five basic forms of practice namely: iksa, sakti, village, kala, and tattwa so there are various forms and functions of upakara variety. Sang Hyang Sambah in Ngusabha Sambah ceremony in the village of Pakraman Pesedahan in addition to having its own characteristics, also contains value for the community supporters so that its use is maintained until now. Theories used to solve this research problem are structural functional theory, value theory and cognitive theory. This research is in the form of qualitative design. Based on the analysis, obtained the conclusion as the result of research, as follows: (1) Sang Hyang Sambah is one of the means in Ngusabha Sambah ceremony in the village of Pakraman Pesedahan. Sang Hyang Sambah shaped pelinggih made of plant material and made before the ceremony Ngusabha Sambah. (2) Sang Hyang Sambah in the process of Ngusabha Sambah ceremony has a ceremonial function as a form of sacrifice that is a religious function as  a tool to cultivate belief in God, and social function to enhance a sense of togetherness. (3) The meaning that is contained in Sang Hyang Sambah in Ngusabha Sambah ceremony among others tattwa seen in people’s belief in Ida Sang Hyang Widhi Wasa, ethics is reflected in the attitude.
Simbol Tri Murti dalam Payas Agung Pengantin Bali Dewi, Ida Ayu Gede Prayitna
Sanjiwani: Jurnal Filsafat Vol 9, No 1 (2018)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v9i1.1611

Abstract

Balinese fashion and dress is one part of Balinese culture with elements of art that have existed in antiquity. The kings of Bali of his day have introduced a distinctive dress culture in their respective regions of power. Some types of Balinese have similarities and differences in forms such as Payas Agung Karangasem, Buleleng, Tabanan, and Badung. Payas Agung The Bali Bridal used to be a dress for the King and queen, but over time now Payas Agung Bridal Bali is used for the wedding of Balinese people in general. The emergence of new make-up artists has made a positive impact in the development of Makeup in Bali, but a study that can be used as a guideline for the tradition of makeup and the value of philosophy is not lost and well preserved. This research is a qualitative type with the theory of symbols, aesthetic theory and religious theory. The research  techniques  are conducted by observation and interviews, document studies. The results obtained are Cempaka flowers and kenanga is a symbol of Tri Murti in Payas Agung Bridal Bali is placed on the head decoration, where this section is the most purified as the embodiment of offerings to Ida Sang Hyang widhi Wasa. The value contained and the influence of this symbol on the bride is as a form of beauty and Taksu.
Vibrasi Pikiran, Kerusakan Ozon dan Bencana Alam Satu Kesatuan Sistem Kesadaran Kosmos Perspektif Teo-Kosmologis Post Metafisika Donder, I Ketut
Sanjiwani: Jurnal Filsafat Vol 9, No 1 (2018)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v9i1.1616

Abstract

The Vedas have various concepts and theories about the creation of the universe. Vedic concepts are accepted by revelation, while Vedanta theories are created through contemplative research on macrocosms and microcosms. Creation theories in Vedanta, are: Manah theory or the theory of Virat, this theory states that the universe created from the mind of God. The second is the theory of Sabda, this theory states that the universe is created from the Voice of God, this theory is similar to the Big Bang theory. Other theory is the theory of Apah, this theory states that the universe came from water, and there are also many other theories. These theories seem to be compatible with modern scientific theories. This shows that the Vedic teachings have been an inspiration for scientists.The Manah theory, sabda theory, Apah theory, and other theories are embedded by Hiranyagarbha theory. This theory states that the human mind, the mind of the cosmos, and the human mind, historically-theo-cosmologically, have a very close relationship. Hiranyagarbha theory that became the foundation of Hindu Cosmology describes that before the universe was created, there was an element of astaprakriti, the eight subtle elements without size (tan matra). The eight supernatural elements are buddhi (intellect), manas (mind), ahamkara (ego), akhasa (ether), vayu (air), teja (fire), apah (water), and pritivi (land), all within the warehouse. The universe is called Hiranyagarbha. Based on the Hiranyagarbha theory, the creation of the macrocosm begins with the consciousness of God, then moves the mind of God (Manas) connected to the manas that is on Hiranyagarbha. After the macrocosm, humans were created, then the mind of God, the mind of the cosmos, and the human mind have connectivity with each other. Therefore, do not ever think negative about anything.
Analisis Swot Konsep Dasar Filsafat Idealisme Implikasi dan Aplikasi dalam Pendidikan Suasthi, I Gusti Ayu
Sanjiwani: Jurnal Filsafat Vol 9, No 1 (2018)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v9i1.1607

Abstract

Idealism is a school of philosophy that has existed since the fourth century developed by Plato as  a philosopher from Athens / Greece who lived in the year 427-347 BC. This philosophy of idealism is generally referred to as the philosophy of the 19th century. Plato with his view emphasizes the importance of the superiority of mind (mind), spirit (soul) or spirit (spirit) rather than material things. in the senses is a mere appearance, the real reality is the ideas or forms of origin of the apparition. Ideas are an “eternal Universal” world. Hamdani Ali describes that: Plato concludes that there is an apparent reversed value and that value is much more important because the invisible is something metaphysical and continues to exist, that is ideas.
Komparasi Pandangan Filsafat Agama Albert Einstein dan Holmes Rolston III Yogiswari, Krisna Suksma
Sanjiwani: Jurnal Filsafat Vol 9, No 1 (2018)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v9i1.1612

Abstract

The effort of searching God that be done by human, some of them really find God but also many of them that be lost in the forest of Metafisisme. The discussion of philosophy and religion is the case that very interesting, even many philosophy which has been discussed about them, start from the contra until want to join both of them. In the case the contribution of philosophy and sciences is to accompany of faith to the God, within certain limits can support the various evidence of the truth of existence and the power of God which has been widely revealed by religion. Science seek the truth by research, experience (empirical) and experiment as the exam. Philosophy approache the truth with exploration of common sense in radical (rooted), it does not feel bound by any, expect by their own hands, that is logic. This study will compare the ideas of Albert Einstein and Holmes Rolston III who use the approach of science in studying the philosophy of religion.
Sebuah Pendekatan Ontologi dalam Memahami Filsafat Siva Siddhanta Sena, I Gusti Made Widya
Sanjiwani: Jurnal Filsafat Vol 9, No 1 (2018)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v9i1.1608

Abstract

Hindu religion as one of the religions that has complexity of philosophy in the development of    his doctrines using the basis of religious knowledge, direct views and conclusions as a process of philosophical thinking.Siva Siddhanta is the core or conclusion of the Siva doctrines that describes various concepts in it such as cosmology, metaphysics, theology, philosophy until the concept of unity with God. The ontological perspective of Siva Siddhanta philosophical system derived from the essence of Siva as the ultimate reality. This is final doctrine and conclusion from Siva is known as Siva Siddhanta. Siva Siddhanta is a essence of Vedanta. Siva is the ultimate reality, it is eternal, without being, free, one, without beginning and end, without cause. Siva pervades the whole world with his Sakti, she uses Sakti as the energy of consciousness of Siva, which is actually the body Siva
Memahami Ekologi Hindu Melalui Ajaran Tri Hitha Karana Puspawan, Dewa Ketut Hendra
Sanjiwani: Jurnal Filsafat Vol 9, No 1 (2018)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v9i1.1613

Abstract

God created the universe and its contents is for the benefit of all beings present in nature, especially humans because man is the supreme being who is given the mind, the mind to utilize this world wisely for the sake of the need and the sustainability of life for all beings. Man, nature and environment are a perfect unity of God’s created ecosystem, interdependence among each other is a natural cycle. Hinduism since ancient times has participated in maintaining balance among other living things. The study was designed with a qualitative approach to obtain discoveries that could not be achieved by using statistical procedures or other means of quantification. All forms of disasters and calamities that occur can not necessarily be avoided, but we as human beings who think can still reduce the disaster if we are conscious and able to maintain the environment well, and contribute in the form of mind, action to reduce the greed of natural exploitation in an effort equating nature and other creatures, in order to preserve the natural ecology.
Sanksi Adat pada Larangan Perkawinan Exogami di Desa Pakraman Tenganan Pegringsingan, Desa Tenganan, Kecamatan Manggis, Kabupaten Karangasem, Provinsi Bali Sudarma, I Putu; Wisuda, Pande Putu Toya
Sanjiwani: Jurnal Filsafat Vol 9, No 1 (2018)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v9i1.1609

Abstract

Tenganan Pegrisingan Indigenous Peoples Village, Karangasem, Bali belong to Bali Aga community which is still thick with customary ban on exogamy marriage. Violations of the marriage ban are subject to customary sanctions. Customary sanctions are not only imposed on the bride, but also the parents. Customary sanction on exogamy marriage is motivated by the preservation of tradition and kinship system and balance. In the context of traditional preservation, adat sanctions are  used to safeguard, maintain, and preserve endogamy as the most ideal model of marriage. In the context of the kinship system, customary sanctions are used to maintain the purity of lineages in the village. Conversely, in the context of equilibrium, adat sanctions are used for cosmic balance. The impact of adat sanction is exogamy marriage, that is, non-insurrection, does not obtain the welfare of his village, and loses the right of his village. In the context of non-divisiveness, marriage is very closed and limited because its citizens may only engage in endogamous marriage among their own adat folk. In the context of not obtaining the welfare of the village means a violation of endogamy, practically all bridegroom rights including the right to obtain the welfare of his village is lost. In the context of lost rights, all rights are revoked so that the bride has absolutely no rights in his village.
Membongkar Misteri DNA-RNA dalam Perspektif Epistemologi dan Ontologi Monistik - Teologi Atma Tattva Wibawa, Made Aripta
Sanjiwani: Jurnal Filsafat Vol 9, No 1 (2018)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v9i1.1614

Abstract

Cell is a smallest unit in life. In Biology theory, bacteria and protozoa are organisme have one only cell. Every one kilogram weight has one trilliun cells, it means who one has 60 kg weight has 60 trilliun cells. A baby who has 3 kg weight has 3 trilliun cells. Every human beings (tree, animal and human) has onle one cell recourcess. Action, thought and imagination activities is one cell acted. The four main component as chemical structure: H, O. N and C. Its means, cell is composesd by many kinds of chemical anorganic. The question is : Is DNA and RNA is so formed that DNA and RNA is formed as the body material component to be life as todays?

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