Al-Manhaj: Jurnal Hukum dan Pranata Sosial Islam
Jurnal ini dikelola oleh Fakultas Syariah INSURI Ponorogo dan terbit dua kali dalam satu tahun (Januari dan Juli) dengan E-ISSN 2686-4819 dan P-ISSN 2686-1607. Hadirnya jurnal Al-Manhaj guna mewadahi karya tulis ilmiah dari civitas akademika, peneliti, mahasiswa, dan praktisi di bidang hukum dan hukum Islam yang memiliki nilai baik dan rasionalitas tinggi. Ruang lingkup pembahasannya meliputi ilmu hukum, hukum perdata, hukum pidana, hukum tata negara, hukum bisnis, hukum administrasi negara, hukum Islam, ahwal syakhsiyah, muqaaranah al-mazaahib, jinayah, siyasah, muamalah, dan pranata sosial Islam.
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753 Documents
<![CDATA[Urgensi Pembentukan Hakim Komisaris dalam Pembaharuan Peradilan Pidana Indonesia Berdasar Nilai Keadilan Pancasila ]]>
<![CDATA[Ghozali, Imam]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol 4 No 2 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
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DOI: 10.37680/almanhaj.v4i2.1999
<![CDATA[The criminal justice system, which must be interpreted as a criminal law enforcement system, has been narrowed to its constitutional meaning in Indonesia. Therefore, efforts are needed to maintain the nature of the system as a system of judicial power that must be independent in order to ensure the justice and material truth so that it becomes an ideal criminal justice system. The following description tries to explain the existence of the institution of commissioner judges as part of the renewal of criminal law (formil) which can be a safety valve in realizing the form of the criminal justice system in the future.]]>
<![CDATA[Cryptocurrency Sebagai Mata Uang, Komoditas, dan Instrumen Investasi Dalam Perspektif Sad Dzariah ]]>
<![CDATA[Astutik, Erni Dwi]]>;
<![CDATA[Ghozali, Mohammad Lathoif]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol 4 No 2 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
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DOI: 10.37680/almanhaj.v4i2.2004
<![CDATA[In recent years, technological advances have grown so rapidly, including progress in the economic field. the existence of cryptocurrencies or digital money, provides a new alternative as a transaction tool, investment instrument or as a trading commodity. On the other hand, the legitimacy of using cryptocurrencies is still a matter of debate in various circles. Researchers want to study the use of cryptocurrencies with the sadd dzariah approach. This research is a quantitative research and is a library research. The data analysis technique used is descriptive-analytical with a normative juridical approach to Islamic law. The results of the study indicate that the use of cryptocurrencies in business transactions, as an investment instrument, and illegally traded commodities, is maysir and gharar. So it should be avoided containing mafsadat rather than benefit, and has the potential to bring more harm than good/mafsadah.]]>
<![CDATA[Implementasi Fungsi Keimigrasian dalam Keamanan Negara ]]>
<![CDATA[Muharam, Alfathur]]>;
<![CDATA[Butar, Paranio Rajata Butar]]>;
<![CDATA[Wibawanto, Muhammad Rizky Yoga]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol 4 No 2 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
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DOI: 10.37680/almanhaj.v4i2.2007
<![CDATA[The increasing threat of globalization, both traditional and non-traditional, has become a particular concern for the Indonesian government; the rapid and widespread development of the world economy has made policies related to free markets and investment huge. The research method used by the author is a qualitative method with a literature review approach. The author uses secondary data to analyze the results, namely, primary, secondary, and tertiary materials. The results of the study stated that: The Directorate General of Immigration is present as the executor of duties and functions in the field of immigration. The chess of the immigration function is the basis for carrying out the duties and functions carried out by the directorate general of immigration. This writing is intended to explain the process of immigration in the state security sector; immigration has a vital role in maintaining state sovereignty.]]>
<![CDATA[Libyan Islamic Banks Experience in Reducing Bank Liquidity from an Islamic ]]>
<![CDATA[zenbela, Hatem Abdurahman]]>;
<![CDATA[Mohd, Mohd Abdul Wahab Fatoni]]>;
<![CDATA[Lubis, Asmuliadi]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol 4 No 2 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
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DOI: 10.37680/almanhaj.v4i2.2020
<![CDATA[Background: The problem with the study is that the problem of bank liquidity in Libyan Islamic banks is exacerbated by the excess of bank liquidity coverage. (2): Purpose: The study aims to learn about Libyan banks' experience in reducing bank liquidity from an Islamic perspective: Malaysian banks are a model. The study highlights the importance of highlighting Libyan Islamic banks' experience in reducing bank liquidity from the perspective of Islamic Malaysian banks as a model. (3) Method: The study followed a qualitative approach to evaluating internal and external factors, circumstances and variables associated with Libyan Islamic banks' experience in reducing bank liquidity from an Islamic perspective. Individual open interviews were conducted with employees of Libyan Islamic Banks, estimated at 15 employees from Libyan Islamic Banks. Fifteen questions were posed to participants, centered on internal control and its elements on bank liquidity and its components from an Islamic perspective. The study found several findings, (4) Results: including that bank liquidity risk is the risk to banks and may amount to a crisis related to the bank's lack of cash that enables it to fulfil its day-to-day duties to customers. And (5) Conclusion: include an attempt to adopt a peace model and to open the door to short, medium and long-term investments in order to maintain the levels and rates of bank liquidity of Libyan Islamic banks.]]>
<![CDATA[Menjamak Sholat Bagi Pengantin yang Melaksanakan Walimah Al ’Urs Perspektif Syekh Alwi Ahmad Saqqaf dan Imam Asy-Syaukani ]]>
<![CDATA[Mayunda, Usdha Lifa]]>;
<![CDATA[Marpaung, Aripin]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol 4 No 2 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
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DOI: 10.37680/almanhaj.v4i2.2023
<![CDATA[In the current era of progress, the wedding party (walimah al 'urs) is considered by some people as something that must be fulfilled when someone is married. Its raelitas can be seen when there is a wedding party (walimah al 'urs), some of the bride and groom will leave the prayer, some of them do their obligations after the prayer time is over and some of them choose plural. In this case the author takes the strongest opinion after munaqasyah al-adillah, namely the opinion of Sheikh Alwi Ahmad Saqqaf. The aim of this study is to examine further the Multiple Prayers for Wedding Brides When Carrying Out Walimah Al'urs from the Perspective of Sheikh Alwi Ahmad Saqqaf and Imam Asy-Syaukani. The research method used is normative sociological research method, which is comparative. The results of the study show that there are multiple prayers for the bride and groom when carrying out a wedding party (walimah al 'urs), so some scholars allow it and some do not. Among these opinions is the opinion of Sheikh Alwi Ahmad Saqqaf that it is permissible to pray multiple prayers when there is a need or an excuse. Meanwhile, another opinion is the opinion of Imam Asy-Syaukani that it is permissible to pray together only because of rain, fear and illness. So the most relevant relation to the existing case chronology is the opinion of Sheikh Alwi Ahma Saqqof. Namely those who say it is permissible to make plural taqdim absolutely other than because of traveling, illness, and for other than the two of other reasons.]]>
<![CDATA[Analisis Pemberitahuan Informasi Halal Pada Aplikasi Grab Food Menurut Kompilasi Hukum Ekonomi Syariah ]]>
<![CDATA[Nasution, Putri Firyal Ariqah]]>;
<![CDATA[Tarigan, Tetty Marlina]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol 4 No 2 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
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DOI: 10.37680/almanhaj.v4i2.2025
<![CDATA[Muamalah activities always keep up with the times, the influence of world globalization and increasingly sophisticated technology causes humans to demand fast and easy things in various fields of life. One of them is the food delivery service from Grab or commonly known as Grab Food. The use of technology and information systems makes food delivery services very efficient to use, namely by placing an order online through a smartphone application. However, it is very unfortunate that the notification of halal information in it is not as complete as the Grab application in the neighbor country. Therefore, the purpose of this writing is to make Grab and consumers aware of the importance of including halal information in every product they distribute in the community. In writing this article the method used by the author is to use a normative juridical method, namely, library research originating from various literature with discussions that are in accordance with the author's theme. The results of the study show that there are differences in the halal food selection feature already available in the Grab Malaysia application, but for the Indonesian application this feature is not yet available. So that many Muslim consumers are trapped and confused in choosing halal products. This is not in accordance with the rules contained in the Compilation of Sharia Economic Law.]]>
<![CDATA[Analisis Hukum Standar Akreditasi Terhadap Sertifikat Halal Luar Negeri Perspektif Fatwa MUI Nomor 4 Tahun 2003 Tentang Standardisasi Fatwa Halal ]]>
<![CDATA[Dewi, Almira Kemala]]>;
<![CDATA[Tarigan, Tetty Marlina]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol 4 No 2 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
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DOI: 10.37680/almanhaj.v4i2.2036
<![CDATA[Imported products in Indonesia have been highly developed and become people's needs such as food, cosmetics, medicines, and so on. There are so many imported products that attract the attention of consumers because of the rapid and easily accessible advances in technology and information for consumers. However, the large number of imported products that are distributed to various places in Indonesia are not in accordance with the regulations. Islam obliges its people to consume/use halal products and stay away from all unclean products. The problem is, how is the enforcement of halal certificates for imported products in Indonesia based on the MUI fatwa number 4 of 2003. This study uses a normative juridical research method with a statutory approach and analyzes literature sources related to this research. From the results of the author's research, it was found that many products had received halal certification from the country of origin but did not register them with the Halal Product Assurance Organizing Agency (BPJPH). So it can be concluded that imported products that are halal certified in the country of origin, if they have made adjustment cooperation with Indonesia, do not apply for halal certificates in Indonesia again, but register at the Halal Product Assurance Organizing Agency or abbreviated as BPJPH (which is under the auspices of the Ministry of Religion) to get a halal registration number to comply with the Standard Operating Procedure (SOP) contained in the MUI Fatwa.]]>
<![CDATA[Hukum Pembayaran Uang Charge Sewa Mobil Perspektif Fatwa DSN MUI Nomor 112/DSN-MUI/IX/2017 Tentang Akad Ijarah ]]>
<![CDATA[Riska, Yosanda Faniya]]>;
<![CDATA[Permata, Cahaya]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol 4 No 2 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
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DOI: 10.37680/almanhaj.v4i2.2052
<![CDATA[There are many problems in car rental services, one of the problems is excess rental time which eventually causes additional fees or charges. The purpose of this study is to find out how the agreement is between the tenant and the lessor and how the law does not pay the Charges from the perspective of the Fatwa of the National Syari'ah Council Number 112/DSN MUI/IX/2017 Concerning Ijarah Contracts. The research method used is empirical legal research. The results of the study show that the law of payment of Charges on car rental overtime due to car damage from the perspective of the Fatwa of the National Syari'ah Council Number 112/DSN-MUI/IX/2017 concerning Ijarah Contracts is mandatory because it has been agreed upon in the contract according to the fatwa regarding Ijarah. So that the obligation to pay Charge money is a form of agreement in the agreed contract related to excess time.]]>
<![CDATA[Perlindungan Hukum Bagi Konsumen Terhadap Produk Kosmetik yang Tidak Terdaftar BPOM ]]>
<![CDATA[Ameliani, Putri]]>;
<![CDATA[Iskandar, Hardian]]>;
<![CDATA[Wardana, Dodi Jaya]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol 4 No 2 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
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DOI: 10.37680/almanhaj.v4i2.2062
<![CDATA[Cosmetics are a series of products used to beautify oneself in various forms including liquid, powder, solid, foam and cream. But the distribution of cosmetics is worrying, because not a few of the cosmetics circulating in the market have not been registered with BPOM, so the contents in them may not be safe and can still be consumed. If consumers are not careful with the composition of the ingredients of the products used and it turns out that the products used have not been BPOM, it will be dangerous for their health, because cosmetic products contain chemicals that must be in accordance with the levels of use, therefore the purpose of this paper is to discuss how BPOM's role in dealing with the problem of cosmetic products that have not been registered with BPOM. By using normative research methods to find a way out of this problem of violating consumer rights, it is necessary to strictly enforce it so that business actors are more aware of the products being sold and business actors who violate them will be subject to administrative sanctions or criminal sanctions.]]>
<![CDATA[Teori Kelangkaan Ibnu Khaldun dan Relefansinya dengan Ekonomi Indonesia ]]>
<![CDATA[Suyadi, Suyadi]]>;
<![CDATA[Wahyudi, Amin]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol 4 No 2 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
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DOI: 10.37680/almanhaj.v4i2.2069
<![CDATA[The purpose of this study is to describe the extravagant behavior studied from Ibn Khaldun's theory. We find a lot of extravagant behavior in Indonesia, where the majority of the population is Muslim. Wasteful behavior actually does not only occur in Indonesia but also occurs in developed countries. If this wasteful behavior is continuously carried out by the community, what happens can result in poverty. Meanwhile, Ibn Khaldun often criticized the extravagant behavior of advanced societies, both explicitly and implicitly. The method of writing this article is a literature study, namely looking for sources through the Library. As a tipping point where the economic life of society and civilization declines.]]>
