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Muh. Rasywan Syarif
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jurnalelfalaky@uin-alauddin.ac.id
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jurnalelfalaky@uin-alauddin.ac.id
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jl. Sultan Alauddin No.63, Romangpolong, Kec. Somba Opu, Kabupaten Gowa
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INDONESIA
ELFALAKY: Jurnal Ilmu Falak
Published by Universitas Islam Negeri Alauddin Makassar
ISSN : 25497812     EISSN : 27228401     DOI : https://doi.org/10.24252/ifk.v4i1.14555
Core Subject : Religion, Science,
Religion Astronomy Earth & Planetary Sciences
Elfalaky adalah jurnal yang diterbitkan oleh Jurusan/Program studi Ilmu Falak Fakultas Syariah dan Hukum UIN Alauddin Makassar yang merefleksikan diri sebagai wadah akademik untuk publikasi artikel ilmiah. Jurnal ini memfokuskan pada kajian/studi Ilmu Falak yang mengintegrasikan agama dan sain dalam berbagai aspeknya yang diharapkan dapat memberi referensi bagi pembaca/akademika dalam pengembangan wawasan akademik dan keilmuan diantaranya penentuan arah kiblat, awal waktu shalat, penentuan awal bulan kamariah, dan gerhana matahari atau bulan.
Arjuna Subject : Umum - Umum
Articles 8 Documents
 1 
Search results for , issue "Vol 5 No 2 (2021): Desember" : 8 Documents clear
RE-INTERPRETASI KEABSAHAN ARAH KIBLAT MASJID KUNO Awaludin, Muhammad
ELFALAKY: Jurnal Ilmu Falak Vol 5 No 2 (2021): Desember
Publisher : UIN ALAUDDIN MAKASSAR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ifk.v5i2.22949

Abstract

Qibla direction is one of the valid conditions in the implementation of prayer. Every Muslim is required to know the correct Qibla direction when going to pray. The study of the Qibla direction has branched out into three areas: Fiqh, Science, and Tradition. There is a considerable gap in the process and interpretation of the Qibla between science and tradition. Science talks about the straight line of Qibla direction between the Kaaba building and the mosque, while the tradition of the Qibla direction maintains the legacy of the scholars / guardians who have determined the Qibla direction as it is. So that these two understandings are enough to provide a clear limit on understanding the Qibla direction. Therefore, the author in this paper examines the validity of the Qibla direction of the ancient mosque/tradition if it is maintained. The results of the author's study state that fiqh seems to be the middle ground for these two camps. When we talk about the Qibla direction of science, we are actually talking about the Qibla direction in thecategory Ainul Kaaba. Meanwhile, if we talk about the direction of Qibla from the point of view of tradition, then in fact we are also talking about the fiqh of the Qibla direction in thecategory jihadul Kaaba
SHALAT DHUHUR, DHUHA, DAN SUBUH DALAM PERSPEKTIF HADIS Mufidah, Nurul Aziroh
ELFALAKY: Jurnal Ilmu Falak Vol 5 No 2 (2021): Desember
Publisher : UIN ALAUDDIN MAKASSAR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ifk.v5i2.24168

Abstract

Pendapat dari para imam madzhab dan pakar ilmu falak menafsirkan tentang waktu shalat khususnya waktu shalat dhuhur, dhuha dan subuh secara fiqh dan astronomi. Secara syar’i awal waktu shalat dhuhur ditandai dengan tergelincirnya matahari ke barat. Awal waktu dhuha ialah ketika Matahari telah terbit dan terasa panas. Awal waktu subuh ketika telah terbit fajar shadiq. Sedangkan secara astronomis, awal waktu dhuhur ialah ketika Matahari telah melewati titik kulminasi. Awal waktu dhuha ialah ketika tinggi matahari setinggi 1 tumbak sekitar 4˚30ʼ. Awal waktu shalat subuh ialah ketika terbitnya fajar shadiq atau fajar astronomi dimana posisi Matahari berada pada 18˚ dibawah ufuk atau jarak zenith 108˚. Ada pendapat lain yang mengatakan posisi Matahari berada pada 20˚ di bawah ufuk atau jarak zenith 110˚. Namun pada tahun 2017, Prof Uhamka Tono Saksono menyatakan pendapat tentang waktu shalat subuh di Indonesia yang menurutnya terlalu cepat 20 menit. Kemenag sebagai lembaga patokan umat islam menyangkal akan pendapat tersebut.  
POTENSI PANTAI SUMPANG BINANGAE KABUPATEN BARRU SEBAGAI TEMPAT RUKYATUL HILAL : Perspektif Meteorologi, Klimatologi, Dan Geofisika Andi Fage; Amiruddin
ELFALAKY: Jurnal Ilmu Falak Vol 5 No 2 (2021): Desember
Publisher : UIN ALAUDDIN MAKASSAR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ifk.v5i2.22155

Abstract

AbstrakDalam sistem penanggalan islam di bangun berdasarkan peredaran dan gerak bulan Qamariah. Penentuan awal bulan Qamariah adalah berdasarkan keberadaan hilal, Oleh karena itu, masyarakat dahulu untuk mengetahui keberadaan Hilal menggunakan metode Rukyat atau penglihatan dengan mata telanjang meskipun kadang sulit terlihat karena bentuknya yang masih begitu tipis. Namun kondisi iklim atau cuaca serta tempat sangat mempengaruhi proses pelaksanaan rukyatul hilal. Hal yang harus di perhatikan dalam kegiatan rukyatul hilal adalah tempat observasi yang ideal dan strategis, ada beberapa indikator yang membuat bahwa tempat tersebut layak dijadikan tempat rukyatul hilal, melakukan pengamatan yang relatif jauh dari tengah-tengah kota dan mengamati di tempat yang tertentu, karena mengamati Hilal pada umumnya di lakukan di daerah pesisir pantai atau daerah dataran tinggi seperti bukit atau gunung untuk bebas melihat Hilal di ufuk barat. Navigation in general command is a way of determining the position and direction of travel on the actual terrain and map by the ship in navigation. Shipping activities are regarded as a region or a medium of communication between regions. The Bugis Tribe is one of the archipelago countries facing the sea. Many people have created traditions and cultures in their activities. This journal discusses the roots of the development of the Islamic civilization in the Bugis society and culture by Bugis navigation in the 17th century. The 17th century in Burgess society was an era in which Islam and culture merged but still conformed to Islamic values. This can be found in ancient manuscripts from the buginese community literature. The magazine also showed that before the advent of modern navigation tools, Bugis sailors relied on their navigational abilities and experience to take advantage of natural phenomena in the sky and sea.using likethe wind, moo and stars
KONTRIBUSI NORMATIF ABU HANIFAH DALAM PENENTUAN AWAL BULAN KAMARIAH Fatmawati, Emyllia; Syarif, Rasdiyanah Audiah
ELFALAKY: Jurnal Ilmu Falak Vol 5 No 2 (2021): Desember
Publisher : UIN ALAUDDIN MAKASSAR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ifk.v5i2.23644

Abstract

This research is seen from Muslims who are faced with the problem of determining the beginning of the month of Kamariyah, but they still have not found a common point, as is the difference in the opinions of the scholars of the four schools regarding the determination of the beginning of the month of Kamariyah. In Islam, the determination of the beginning of the lunar month begins with the sight of the new moon, which is part of ijtihad. Abu Hanifah is one of the imam of the madzab who made a valuable contribution to the development of Islamic law. His Ijtihad about fulfilling 30 days when cloudy in determining the beginning of the month of kamariyah has been used by the followers of this madzab, which is only 30% in the world such as in India and Pakistan and Afghanistan. The purpose of this research is to study the method used by Imam Hanafi, one of the four Imam Madzab in determining the beginning of the month of the month.
SISTEM PENANGGALAN SUKU NIAS DALAM PERSPEKTIF ASTRONOMI Arisafitri, Novi; Izzuddin, Ahmad
ELFALAKY: Jurnal Ilmu Falak Vol 5 No 2 (2021): Desember
Publisher : UIN ALAUDDIN MAKASSAR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ifk.v5i2.24333

Abstract

The presence of a calendar or calendar is the most famous and urgent legacy of human civilization for human survival. One of the indigenous Indonesian tribes has a local calendar that is relatively different from the general calendar, namely the Nias tribe. Traditional Nias people used to not know the clock, the division and naming of their time refers to daily activities such as raising livestock, farming, domestic work and other natural phenomena. The traditional Nias people besides having a daily time reference, they also have a calendar system used for agricultural activities that refers to the circulation of the Orion Star or based on local wisdom the Nias people call it Bintang Sara Wangahalö.
URGENSI PENYATUAN KALENDER HIJRIYAH GLOBAL MUSYAFA', MUHAMMAD ALWI; Qulub, Siti Tatmainul
ELFALAKY: Jurnal Ilmu Falak Vol 5 No 2 (2021): Desember
Publisher : UIN ALAUDDIN MAKASSAR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ifk.v5i2.24872

Abstract

Calendar is one of the most important tools in human civilization. For Muslims, the calendar has not only a social function, but also has a spiritual function. However, the Islamic civilization that has existed for centuries, does not have a synchronous calendar system yet, in the sense of one global date. This causes Muslims around the world not to be able to conduct religious celebrations simultaneously to celebrate any important moments such as Eid al-Fitr, Eid al-Adha, and fasting Ramadan. It is not easy to realize the unification of the global hijriyah calendar, because aspects of Syariah and astronomy must be studied carefully. At least there are several things that make the unification of the Hjriyah calendar urgent to do. First, realizing the unity and integrity of Muslims. Second, realizing the time’s unity of worship of Muslims. Third, at the global level, this unification of worship times is also beneficial for Muslims who reside in non-Muslim majority areas.
AKULTURASI DAN PERKEMBANGAN ISLAM DI INDONESIA DALAM SISTEM KALENDER: Kalender Jawa-Islam Indana Zuyyina Illiyyin; Maulidia, Rinata
ELFALAKY: Jurnal Ilmu Falak Vol 5 No 2 (2021): Desember
Publisher : UIN ALAUDDIN MAKASSAR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ifk.v5i2.24885

Abstract

This research is based on the many cultures in Indonesia, especially the influence of culture in Islam with various fields. One of these fields is the calendar, acculturation of Islamic culture in the calendar system which is seen that cultural acculturation in Islam greatly affects various fields, especially the calendar system. The acculturation of Islamic culture affects the calendar system and these events occur especially in Indonesia. Indonesia has a lot of acculturation of Islamic culture, this happens because before Islam came, there were already many indigenous cultures, religions (Hindu-Buddhist), and others. In this journal, we will discuss about one of the acculturation of Islamic culture that entered Indonesia, namely the calendar system.
KODIFIKASI HISTORIS ILMU FALAK PADA ABAD PERTENGAHAN Zahroya, Isyvina Unai; Syarif, Muh Rasywan
ELFALAKY: Jurnal Ilmu Falak Vol 5 No 2 (2021): Desember
Publisher : UIN ALAUDDIN MAKASSAR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ifk.v5i2.31337

Abstract

This article examines the history of the development of astronomy in the Middle Ages as evidenced by the emergence of reliable Muslim scholars in the history of Muslim scientific civilization. The method used is a literature review by looking at the historical references to the development of astronomy. From the results of the study it was found that the development of Islamic science (1250 AD / 647 H - 1800 AD / 1214 H) in astronomy was divided into 4 periods including the first period which is believed to be the era of assimilation and the initial struggle of Greek, Indian and Sasanid astronomy (Persia). (700 AD / 80 AH – 825 AD / 209 AH), the second period is believed to be a major investigation and acceptance and modification of the Ptolemaic astronomical system (825 AD / 209 H - 1025 AD / 415 H), the third period as a period of advancement of the system Islamic astronomy is believed to be the middle ages of astronomy (1025 AD / 415 H - 1450 AD / 853 H), the fourth period was a period of stagnation in which not many scientific contributions were achieved (1450 AD / 853 H - 1900 AD / 1317 H).

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