ELFALAKY: Jurnal Ilmu Falak
Elfalaky adalah jurnal yang diterbitkan oleh Jurusan/Program studi Ilmu Falak Fakultas Syariah dan Hukum UIN Alauddin Makassar yang merefleksikan diri sebagai wadah akademik untuk publikasi artikel ilmiah. Jurnal ini memfokuskan pada kajian/studi Ilmu Falak yang mengintegrasikan agama dan sain dalam berbagai aspeknya yang diharapkan dapat memberi referensi bagi pembaca/akademika dalam pengembangan wawasan akademik dan keilmuan diantaranya penentuan arah kiblat, awal waktu shalat, penentuan awal bulan kamariah, dan gerhana matahari atau bulan.
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<![CDATA[Asal Usul Penamaan Hari Perspektif Mitologi ]]>
<![CDATA[Nur Afdal Purnama Putra]]>;
<![CDATA[Izzuddin, Ahmad]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 8 No 1 (2024): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v8i1.42816
<![CDATA[“A calendar is a marking instrument that makes it easier for someone to mark days and seasons. In the calendar cycle used today, it is agreed that there are 7 days in a week, namely Monday to Sunday, which then raises the question of where the name of these days came from and why they are called that. To answer this, a qualitative research study will be carried out which is library research. This article tries to answer why there are seven days in a week and where the names of the days come from from a mythological perspective so that we will find answers to the history of the origins of the naming of days from a mythological perspective because ancient nations were very steeped in their myths.”]]>
<![CDATA[Batas Akhir Waktu Salat dan Waktu Terlarang: Integrasi Fikih dan Sains ]]>
<![CDATA[Katili, Moh Tantawi]]>;
<![CDATA[Katili, Syarifuddin]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 8 No 1 (2024): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v8i1.46282
<![CDATA[This article aims to compromise the two well-known hadiths of Imāmah Jibrīl and ʻAbdullāh bin ʻAmr, which are apparently contradictive each other, and explain further about forbidden times. It employs a literature study, with a post-positivistic/naturalistic approach. The collected data was analyzed using content analysis. The result shows that the two hadiths can harmonize by dividing the time into several types, allowing each prayer to end when the next one begins, except for Fajr. Astronomically, variations in shadow length at the end of Zuhur result from the value |ϕ-δ☼|, while the sun’s elevation for the end of Asr and Fajr or the end of Maghrib and Isha is relatively similar. The forbidden times are divided into: 1) from after the Fajr prayer until the sun rises at least 3°30', 2) from local noon time (12–EoT–Interpolation) until declining-sun, and 3) from after the Asr prayer until sunset.]]>
<![CDATA[Kalender Zonal sebagai Upaya Unifikasi Awal Bulan Kamariah Gagasan Abdurrahman Özlem ]]>
<![CDATA[Elly Uzlifah]]>;
<![CDATA[Putri Firdiniah, Nur Eka]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 8 No 1 (2024): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v8i1.46771
<![CDATA[For Muslims, the need for a uniform calendar is urgent, because many Muslim worship activities are related to time. However, until now a single and universally applicable Lunar Calendar has not been realized. Currently, Muslims in the world still use the calendar that applies in their respective regions or countries. One of the researchers who is concerned with the zonal calendar problem is Abdurrahman Özlem. He was an amateur Muslim astronomer from Turkey who introduced the zonal calendar with the concept of the International Lunar Date Line. Apart from the concept initiated by Abdurrahman Özlem, there are actually several other zonal calendar concepts that have been initiated by other scientists. However, until now the Universal Lunar Calendar has not been realized. This paper examines Abdurrahman Özlem's ideas regarding a zonal calendar with the concept of lunar date boundaries with the visibility of the new moon. From the results of the study, it was found that the idea offered by Abdurrahman Özlem left problems regarding the time of tarawih and sahur prayers. Abdurrahman Özlem's calendar concept has not been able to solve the problem of differences in the Hijri calendar, but it has had an influence on the formation of criteria for visibility of the new moon and other lunar calendar models, namely the zonal calendar and the universal calendar as an effort to unify the lunar calendar.]]>
<![CDATA[KESETARAAN GENDER DALAM RUKYATUL HILAL: MENINJAU KETERLIBATAN KESAKSIAN PEREMPUAN DALAM PENENTUAN AWAL BULAN (RAMADAN, SYAWAL DAN ZULHIJJAH) ]]>
<![CDATA[Haq, Aisyah Maulidatul Haq]]>;
<![CDATA[Hasan, Hamza]]>;
<![CDATA[Shuhufi, Muhammad]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 8 No 1 (2024): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v8i1.46889
<![CDATA[This research is motivated by the testimony of men who are identical in rukayatul hilal compared to women. This research is library research using a normative approach. Primary data sources were obtained from documents such as books, articles, decisions of the Minister of Religion and sources related to gender and women's testimony in rukyatul hilal. The results of this research show that the testimony in rukyatul hilal reflects the spirit of gender equality, although the involvement of women in testimony determining the beginning of the month (Ramadan, Shawwal and Zulhijjah) is still very minimal, namely 3% with testimony starting from 1 Shawwal 1421 H/2000 AD to 10 Zulhijjah 1440 H/2019 AD.]]>
<![CDATA[Prospek Nahdlatul Ulama dan Muhammadiyah Menuju Penyatuan Kalender Islam di Indonesia ]]>
<![CDATA[Wiwik, Wiwik Triulan]]>;
<![CDATA[Kurniati]]>;
<![CDATA[Marilang]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 8 No 1 (2024): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v8i1.46899
<![CDATA[This was motivated by religious problems related to differences between Islamic mass organizations in the method of determining the start of the Hijriah month between Nahdlatul Ulama (imkanrukyat) and Muhammadiyah (wujudul hilal). This research aims to analyze the prospects of Nahdlatul Ulama and Muhammadiyah in the Unification of the Islamic Calendar in Indonesia. This research method is library research using an Islamic law and astronomy approach. Based on the existing methods, efforts to unify are carried out on both a national and international scale. It is necessary to have a clear, directed mechanism and jointly unite steps to realize the Islamic calendar in Indonesia. For this reason, the proposed calendar usage is the Uhadi calendar (unified Islamic calendar) and the Tawlifi calendar (Synthesized Islamic calendar). With an agreed calendar, it is hoped that this will be the best way without winning or defeating one party and still maintaining the Islamic brotherhood in Indonesia. This research has limitations so it is hoped that future researchers will complete the shortcomings and develop this research.]]>
<![CDATA[Al-Mathla’ Al-Sa’id Fii Hisabat Al-Kawakib ‘Ala Rashd Al-Jadid: melacak algoritma hisab awal bulan hijriyah ]]>
<![CDATA[Taufik, Muhammad Faqih]]>;
<![CDATA[Alwi, Ahmad Ihsan]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 8 No 1 (2024): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v8i1.46959
<![CDATA[The book Al-Mathla' Al-Said is one of the sources of the archipelago astronomical book. An interesting book to study. The reckoning used in the book is included in the category of true bi at-tahkik reckoning which uses the science of measuring spherical triangles in calculating data from the beginning of the month. The aim of this research is to trace the reckoning algorithm for the beginning of the Hijriyah month in the book Al-Mathla' Al-Said. The study in this research uses the library research method with descriptive analysis. The calculation results of the Al-Mathla' Al-Said book method are not much different from the results using contemporary reckoning. Apart from that, there is something unique about the book, namely the use of jumaliyah numbers in its astronomical tables.]]>
<![CDATA[Revitalisasi serta Batasan Toleransi Skewness Arah Kiblat dalam Ibadah Menurut Syafi’iyah ]]>
<![CDATA[Anwar Singosari, Khoirul Anwar Singosari]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 8 No 1 (2024): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v8i1.47259
<![CDATA[This paper discusses this issue of revitalizing the Qibla direction in the community, where scholars differ in opinion, about the limits of facing the Qibla. In Imam Syafi'i's view, it is stated that for people who are far away and cannot see the Kaaba directly, then for him to try hard (al-ijtihad) to find out the true Qibla direction by using the clues of the universe. Imam Shafi'i's opinion shows that people who pray must try to face the 'ain al-kakbah with an ijtihad, although in the view of other scholars from among the Shafi'is it is enough with jihad al-kakbah to be valid in praying. This research is a qualitative study with a field research approach and data collection methods in the form of interviews, documentation and observation obtained by the research results. The theory used is a descriptive analysis method that uses the calculation of Qibla direction according to the skewness tolerance limit based on Syafiiyah's study. The conclusion of this paper describes that, first, the revitalization of Qibla direction is important because every mushallin (person who prays) is obliged to face the Qibla, namely facing the Kaaba building either in 'ain al Kakbah or jihah al Kaaba, just like the Meccans. Secondly, the limitation of skewness in Qibla has a tolerance value of 3-4 minutes according to the literacy that refers to Syafi'iyah.]]>
<![CDATA[ASSESSMENT OF ABYADH SYAFAQ AT THE EARLY TIME OF ISHA ASTROPHOTOGRAPHY METHOD: PENGKAJIAN SYAFAQ ABYADH PADA AWAL WAKTU ISYA METODE ASTROFOTOGRAFI ]]>
<![CDATA[Nurqolbi, Yusuf]]>;
<![CDATA[Noosy, Aminuddin]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 8 No 1 (2024): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v8i1.47862
<![CDATA[Studying observations to determine the start of Isha using astrophotography techniques is an interesting area of research. This method is gaining popularity among astronomers and institutions for capturing images of the crescent Moon and the night sky. The main objective of this research is to analyze Syafaq Abyadh observations in different sky brightness zones and assess the accuracy of using astrophotography techniques to determine the start of the Isha prayer time. This research uses a qualitative descriptive approach, namely collecting primary data from the field and complementing it with information from relevant literature and scientific sources. This research produced two findings. First, several factors were discovered, including; light pollution, weather, even clouds and rain which affect the rapid loss of Syafaq light in areas with different levels of sky brightness. Second, of the three locations tested, the perfect location that is most suitable for using Syafaq observations using the astrophotography method to determine the start of Isha time with a sun height of -18º is Empurancak Jepara beach (sky brightness is green and below/class 4 and below).]]>
<![CDATA[Peran Penting Posisi Matahari Dalam Penentuan Rashdul Qiblat Lokal dan Global ]]>
<![CDATA[lestari, tina]]>;
<![CDATA[Ramadhan, Rizal]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 8 No 1 (2024): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v8i1.47990
<![CDATA[The determination of the direction of Qibla in Islam plays an important role in determining the direction of the Kaaba in Makkah, Saudi Arabia, which is a reference for Muslims in carrying out prayers. The position of the Sun plays an important role in determining the direction of Qibla, especially in the local and global Qibla Rashdul method. The local Qibla Rashdul uses the daily position of the Sun when crossing or passing through the city of Mecca, while the global Qibla Rashdul utilizes the position of the Sun globally to determine the direction of the Qibla. In determining the direction of Qibla, the position of the Sun is used as a reference to determine the direction of the Kaaba, which is then used as a reference in performing prayers. Developments in the direction of Qibla that continue to take place along with the development of technology and knowledge, allow Muslims to determine the direction of Qibla more accurately and easily.]]>
<![CDATA[RANCANGAN THREE-O DENGAN SUMBER DAYA ENERGI KINETIK SEBAGAI INOVASI PENENTU ARAH DAN WAKTU SALAT ]]>
<![CDATA[Aulliyah, Uunwanah Agustin]]>;
<![CDATA[Melati, Bunga Chinta]]>;
<![CDATA[Prasettia, Sukma]]>;
<![CDATA[Kusumah, Fuji Hernawati]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 8 No 1 (2024): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v8i1.48534
<![CDATA[Every Muslim in the world has an obligation to perform prayers, and one of the two valid conditions for prayer is facing the Qibla (the direction of the Ka’bah in Mecca) and praying at the designated times. The challenge arises when someone is in an unfamiliar place where the Qibla direction is unknown. Additionally, prayer times continuously change based on the position of the sun. To address these challenges, the goal of this research is to design a device that can determine the Qibla direction without relying on electricity, signals, internet, or specialized knowledge. This renewable solution aligns with the Sustainable Development Goals (SDGs). The conclusion from this design is successful, resulting in a practical and efficient product for the community, with an average score of 71.4% based on the questionnaire.]]>
