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SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya
Published by Lajnah Pentashihan Mushaf Al-Qur'an
ISSN : 19796544     EISSN : 25486942     DOI : https://doi.org/10.22548/shf.v12i2.481
Core Subject : Religion, Humanities,
Religion Humanities
FOCUS: SUHUF aims to increase understanding of the Quran through the publication of academic articles and research results. SCOPE: SUHUF publishes studies on the mushaf, translation, interpretation, rasm, qiraah, and other Quranic sciences, and pays special attention to the study of the Quran in the context of Indonesia and Southeast Asia.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 288 Documents
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Peradaban al-Qur’an dan Jaringan Ulama di Pesisir Barir, Muhammad
SUHUF Vol 8 No 2 (2015)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v8i2.11

Abstract

Pesisir sebagai akses maritim merupakan pintu gerbang utama dalam penyebaran kebudayaan masa awal masuknya Islam. Jalur perekonomian yang terbentang dari selat malaka hingga pesisir Jawa meninggalkan banyak bekas yang hingga sekarang terabadikan dalam pena-pena kesejarahan negeri archipelago Nusantara. Pusat pengajaran al-Qur’a>n di pesisir Jawa di Grasik telah muncul pada awal abad ke 11, berkembang pada abad ke 15 di tanah kasunanan Giri, dan mencapai era perluasannya pada abad ke-18 seiring geliat pertumbuhan pesantren yang begitu pesat. Pada gilirannya, bentang wilayah yang strategis ini membangun jaringan tokoh Qurro>’ dan Ahli keilmuan al- Qur’a>n di pesisir Gresik Lamongan seperti Abdul Karim Musthofa dan Munawwar Sidayu Gresik yang memiliki sanad Ima>m ‘A>s}im.Kata kunci : Peradaban al-Qur’a>n, Jaringan Ulama>’ Qur’a>n
Khazanah Al-Qur’an Kuno Bangkalan Madura Hakim, Abdul
SUHUF Vol 8 No 1 (2015)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v8i1.12

Abstract

Bangkalan is one of four Islamic of cultural centers in Madura. One of its heritage is the ancient Qur’an of Bangkalan palace. There are 56 ancient manuscripts of the ancient Qur’an which are stored in the Great Mosque of Bangkalan. This paper examines only 6 manuscripts namely 3 manuscripts of 30 chapters and 3 chapters of the one third of the manuscript. The focus of the study lies on several manuscripts colophon. The study found that the ancient Qur’an has a connection with the royal presence Bangkalan based on the cover of the logo cover in form of chakra symbol in octagonal form, the names listed on the colophon and their dates. Keywords: Quranic manuscript, Colophon, Bangkalan, Madura.
Sejarah Perkembangan Al-Qur'an Braille di Indonesia Ahmad Jaeni
SUHUF Vol 8 No 1 (2015)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v8i1.13

Abstract

This paper presents historical development of the Quranic Braille in Indonesia which is so dynamic. Based on the analysis of various sources of historical documents, the history of the copying of the Quranic Braille in Indonesia went through several phases, namely the Phase of duplication, that of adaptation and that of standardization. The emergence of these phases cannot be separated from the two of the growing streams of writing at the time, each of which was developed by Yaketunis and Wyata .The Phase of standardization becomes the most important phase because all the difference in the copying of the Qur'an in Braille can be managed to be put together, so that it became the basis of the birth of the Decision of the Minister of Religion No. 25 of 1984 on the Determination of the standard of Indonesian Quranic Mushaf, including the Qur'anic Mushaf for Braille standard.
Karakteristik Diakritik Mushaf Magribi, Arab Saudi, dan Indonesia: Achmad Faizur Rosyad
SUHUF Vol 8 No 1 (2015)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v8i1.15

Abstract

This study is based on a writer thought that there are many mushafs, what the most moslem people read them, have a differences diacritics. The basic differences are signing hija'iyah with dots, signing vocal and tajwiâ—„d reading technic or called shakl, and signing technic of waqf and ibtida'. The problems that the writer want to reveal are (i) why all mushafs called having a same rasm, that is a Rasm Usmani, whereas they have a differences signs and diacritics. (ii) Why they have a differences diacritizations if their sumber are same. (iii) How are the diacritizations made in the three of the mushafs. From this study, Magribi Mushaf has a same sign form with Saudi Arabian more than Indonesian, with their own references. Indonesian Mushaf has a same sign location with Saudi Arabian more than Magribi. Keyword: Magribi, Masyriqi, Mushaf, i'jam, tasykil.
Paradigma Sufistik Tafsir Al-Qur'an Bedi'uzzaman Said Nursi dan Fethullah Gulen Ah. Fawaid
SUHUF Vol 8 No 1 (2015)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v8i1.16

Abstract

The article is about to describe the esoteric interpretation of Said Nursi and Fethullah Gulen, its similarities and differences. By using the theory of the social history of interpretation's thought, this paper reveals that neither Nursi nor Gulen alike use the esoteric paradigm in the interpretation of the Qur'an. Esoteric paradigm in Quranic interpretation become an effective strategy used those who live in secular milieu, so they are looking for 'cool atmosphere' in disseminating the Qur'anic to the community who are being attacked by Western civilization and the secular system. Esoteric paradigm in Qur'anic interpretation developed by Nursi and Gulen not absolutely reduces the rule of 'aql besides of qalb and ruh. All three (aql, qalb, and ruh) are used in a balanced way in wading through the ocean of the Qur'an. Besides, Nursi and Gulen refute what Goldziher said that Sufism is the foreign doctrine in Islamic tradition. The Qur'anic interpretation developed by Nursi and Gulen seems more populist interpretation rather than academic debate.
Survei Awal Studi Perbandingan Al-Qur’an dan Bibel dalam Kesarjanaan Barat: Lien Iffah Naf'atu Fina
SUHUF Vol 8 No 1 (2015)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v8i1.17

Abstract

The Qur'an and the Bible have some similarities. These similarities have invited many scholars to conduct comparative studies on these two scriptures. This paper focuses on the comparative study of the history of these two scriptures among the Western scholars. It is through this article, the very signifcant shifting in the outlook of Western scholars on the relationship of the Koran and the Bible will be seen clearly, from a negative perspective of the Koran to a positive appreciation one. The shifting was made possible by the birth of inter-textuality discipline in social and humanity studies which look that every text is unique and thus cannot be compared (incommensurable).
Hierarki Bahasa dalam Tafsir Al-Ibriz li Ma‘rifah Tafsir Al-Qur’an al-‘Aziz Karya K. H. Bisri Musthofa Ridhoul Wahidi
SUHUF Vol 8 No 1 (2015)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v8i1.18

Abstract

This paper examines the hierarchy of language in Ibrīz li Ma’rifah at-Tafsīr al-Qur’ān al-‘Azīz. The hierarchy of language in the local interpretation of the Qur’an by Musthofa Bisri can be used as a new method in the interpretation of the Qur’an particularly for the local interpretation of the Qur’an of the Archipelago. In this case, there are four levels of language in the hierarchy in the interpretation of Al-Ibriz. The first is called the the Ngoko (rough language). The second is called Madya or regular or intermediate language, the third is called Kromo or polite language, and the the fourth is called Kromo Inggil or the most polite language. The Ngoko, Kromo, and Kromo Inggil are the languages used at the time of dia-logue based on social strata. For example between the the high and the low such as the dialogue between the God (Allah) and the Prophets, the Maria (Maryam) and the angel, the Prophet Isa and his people. At the regular or intermediate level, Bisri Musthofa interprets the verses by using the regular or intermediate language regular language which means that Bisri uses the language that has been widely used by the Javanese people, either in the form of explanation of the verses or the dialogue such as the dialogue of the people of the heaven/paradise and that of the hell.
Konsep Pewahyuan Al-Qur'an Menurut Stefan Wild Moh Achwan Baharuddin
SUHUF Vol 8 No 1 (2015)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v8i1.19

Abstract

The signifcance of the revelation or the Word of God has been the subject of the study for a long time, both for Muslims and non-Muslims scholars, especially when the revelation transformed from one thing to another, such as the Koran which was frst in the form of Kalamullah, to the form of pronunciation or memory and then becomes something which is written. The following brief article tries to present the revelation in the Orientalist perspective, Stefan Wild. Before going to the realm of revelation, the author tries to portray the Wild position among the works that have been done by other orientalists.
Harakat dan Tanda Baca Mushaf Al-Qur'an Standar Indonesia dalam Perspektif Ilmu Dabt Madzkur, Zaenal Arifin
SUHUF Vol 7 No 1 (2014)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v7i1.20

Abstract

This paper would like to re-analyze the discussion of the form of vowel and punctuation in the Qur’an of Indonesian Standard that has become the fixed standard for the distribution and publication of the Qur'an in Indonesia since 1984. This study is important, besides as an introduction to the academic text of the study of dabt in the Standard Quran, also as an effort to reinstate the historical development of vowel and punctuation mark in the writing of the Qur’anic discourse (rasm al-mushaf) which are rarely addressed in discussions of the writing of the Qur'an in Indonesia. The shallowness to understand science of dabt often becomes a trigger of the disputes as it is also happened in the discussion of the “Ottoman Rasm” in the writing of the Qur'an.Keywords: Qur’an of Indonesian Standards, vowel and punctuation marks.
Pola Tashih Mushaf Al-Qur’an di Indonesia Benang Merah Institusi Pentashihan sebelum Tahun 1959 Hakim, Abdul
SUHUF Vol 7 No 1 (2014)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v7i1.21

Abstract

This paper describes the patterns of the correction of the Quran in Indonesia by taking samples from the Quranic handwriting and some printed Qur'an which were published before 1959. The year was the year of the establishment of the Institution of the Correction of the Quran which serves as the sole for all the Quran circulated in Indonesia. There are two pattens of the correction of the Quranic handwriting namely the correction at the time of rewriting and that of after rewriting. As for the printed Quran, there are two patterns: correction to the local religious institution and correction to the correctors which consist of the Quranic scholars. Keywords: Tashih (correction of the Qur’an), printed Qur’an, Standing Committe of the Correction of the Quran, ancient manuscript.

Page 2 of 29 | Total Record : 288

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