Thariqah Ilmiah ; Jurnal ilmu-ilmu kependidikan & Bahasa Arab
THARIQAH ‘ILMIAH merupakan jurnal ilmu kependidikan dan Bahasa Arab. Jurnal ini diterbitkan dua edisi setiap tahun yaitu edisi Juni dan edisi Desember. Tim redaksi menerima tulisan ilmiah baik merupakan hasil pemikiran konseptual maupun hasil penelitian yang berkaitan dengan kajian ilmu kependidikan dan Bahasa Arab yang belum pernah dipublikasikan sebelumnya. Tim penyunting berhak untuk melakukan revisi terhadap tulisan yang masuk ke meja redaksi untuk keseragaman format tanpa mengubah isi dan maksud tulisan. Alamat redaksi Fakultas Tarbiyah dan Ilmu Keguruan IAIN Padangsidimpuan Jl. H.T. Rizal Nurdin Km. 4,5 Sihitang Padangsidimpuan Telp. (0634)22080
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<![CDATA[MA SEBAGAI HURUF DAN PERUBAHAN MAKNANYA DALAM BAHASA ARAB ]]>
<![CDATA[Sufrin Efendi Lubis]]>
<![CDATA[ Thariqah Ilmiah: Jurnal ilmu-ilmu kependidikan dan Bahasa Arab Vol 6, No 2 (2018): THARIQAH ILMIAH: JURNAL ILMU-ILMU KEPENDIDIKAN DAN BAHASA ARAB ]]>
Publisher : <![CDATA[IAIN Padangsidimpuan ]]>
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DOI: 10.24952/thariqahilmiah.v6i2.2788
<![CDATA[This type of research is a literature review that seeks meaning and how to know "ma" if it is positioned as a letter. In this research only include "ma" as a letter, meaning and how to know it. Through this research, it is expected to be able to distinguish "ma" as just letters, as well as how to know and examples.As for the results of the study and analysis, the researcher concluded that ma as a letter has 3 (three) main meanings, namely: "Ma" as a letter which means "mashdariyah". This meaning is divided into 2 (two), "mashdariyah" and "mashdariyah zamaniyah". 2. "Ma" as a letter which means "nafiyah", this is also divided into 2 (two), "nafiyah" functions like "laisa" and "nafiyah" which do not function like "laisa". 3. "Ma" as a letter meaning "zaidah", and this is also divided into several parts. But the author only mentions two parts, namely "zaidah kaffah" and "zaidah ghair kaffah"]]>
<![CDATA[KARAKTERISTIK KONSELI DAN PERMASALAHANNYA DALAM BIMBINGAN KONSELING ]]>
<![CDATA[Riem Malini Pane]]>
<![CDATA[ Thariqah Ilmiah: Jurnal ilmu-ilmu kependidikan dan Bahasa Arab Vol 6, No 2 (2018): THARIQAH ILMIAH: JURNAL ILMU-ILMU KEPENDIDIKAN DAN BAHASA ARAB ]]>
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DOI: 10.24952/thariqahilmiah.v6i2.2812
<![CDATA[Implementation guidance and counseling there are some components that must exist to run properly and effectively. Components are a counselor, a client and issues. The counselor is the person who provided assistance while clients are those who need assistance and problems experienced by the client state; unsettling, disturbing and confusing. The problem is a challenge to counselor o develop knowledge with existing theories. The counselor is expected to assist clients out of its problems so that the client can work as usual without any problems and obstacles.]]>
<![CDATA[KALIMAT KONDISIONAL DALAM BAHASA ARAB ]]>
<![CDATA[Ali Asrun Lubis]]>
<![CDATA[ Thariqah Ilmiah: Jurnal ilmu-ilmu kependidikan dan Bahasa Arab Vol 6, No 2 (2018): THARIQAH ILMIAH: JURNAL ILMU-ILMU KEPENDIDIKAN DAN BAHASA ARAB ]]>
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DOI: 10.24952/thariqahilmiah.v6i2.2789
<![CDATA[Conditional sentence is a sentence consists of cause and effect parts or “jawab-syarat” that is included one of certain particle called by adat syarty. There is a certain role in this conditional sentence (kaidah lughowiyah) that puts and arranges this sentence to be complete sentence (Jumlah Mufidhah).Adatusy syarathas an important role in determining roleand answered, that is included determining sentence pattern, the meaning of time and purposed. So in arranging conditional sentence Adatusy syarat must be careful.Adatusy syarat is looked from the agglomeration of word part, so that it can be divided into 2 parts, that are huruf, and the second isim, and generally both of them are mabni. ]]>
<![CDATA[SINERJITAS KONSEP PENDIDIKAN ADAT BATAK DAN ISLAM DALAM MEMBANGUN KARAKTER BANGSA ]]>
<![CDATA[Nurfin Sihotang]]>
<![CDATA[ Thariqah Ilmiah: Jurnal ilmu-ilmu kependidikan dan Bahasa Arab Vol 6, No 2 (2018): THARIQAH ILMIAH: JURNAL ILMU-ILMU KEPENDIDIKAN DAN BAHASA ARAB ]]>
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DOI: 10.24952/thariqahilmiah.v6i2.2821
<![CDATA[Indonesia is famous for religious nation, because the population adheres to a religion that believes and civilized nation because every tribes have traditions, customs and culture of the proud, religion in this case Islam, and especially customs in this traditional Batak have the same universal values, Islam with dimensions of it’s samaiwi and traditional Batak with dimensions of it’s ardhi World are faced with the globalization era with advancements in information technology and science lead to positive and negative impacts while competing or interplay with each other that can fade the character of a nation to oversees and to the strengthening national character and show to the outside into the world that this nation is a religious nation and culture as well as good character, Islamic values and culture of indigenous education in this regard should be sincronized by vagabond and Islam.]]>
<![CDATA[ANALISIS HADIS-HADIS TENTANG BERDOA ]]>
<![CDATA[Dame Siregar]]>
<![CDATA[ Thariqah Ilmiah: Jurnal ilmu-ilmu kependidikan dan Bahasa Arab Vol 6, No 2 (2018): THARIQAH ILMIAH: JURNAL ILMU-ILMU KEPENDIDIKAN DAN BAHASA ARAB ]]>
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DOI: 10.24952/thariqahilmiah.v6i2.2800
<![CDATA[Pray religious service which do not be locked out of by good human life of moment like or is hard. Pray at the same time take care a[n without exception compulsion. Follow existing prayer in Alquran and of hadis good in solat and outside solat. Pray better alone and slow or sir. Way of praying better without hands up and sweep face with palm have prayed. Comand of have religious service to ought to look for theorem govern and way of practicing him it. If not yet earned better don't is first practiced. Doing a good deed us by owning strong theorem. Daalam religious service of solat janazah represent religious service of terkhir to it directly non jahar and [do] not hands up, hence him [there] no term of masbuq in janazah solat.]]>
<![CDATA[MU’JIZAT ALQURAN ]]>
<![CDATA[Ali Anas Nasution]]>
<![CDATA[ Thariqah Ilmiah: Jurnal ilmu-ilmu kependidikan dan Bahasa Arab Vol 6, No 2 (2018): THARIQAH ILMIAH: JURNAL ILMU-ILMU KEPENDIDIKAN DAN BAHASA ARAB ]]>
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DOI: 10.24952/thariqahilmiah.v6i2.2822
<![CDATA[This paintingwas titledmiracle ofthe Koran. Conditionof Arabsocietybefore Islamanddowns ofthe Koran, thenthosehabitsarecompiledpoetry, composing poemsorsermons, adviceand counsel. Poemsregarded as beautiful, hungin ka'bahas a tribute to thecomposerat a timeto be enjoyed bytheviewing andreading. Poetgota very specialpositionin Arab society. However, afterthe arrival ofthe Prophetas themessenger of Godtobring thebook ofthe Koran, itturned out to bea habittheyhad no valuewhen comparedwith theKoran.For thatthe Koranhad avery remarkablemiracle. ]]>
<![CDATA[STUDI TENTANG KONSEP PENDIDIKAN IDEAL (Berkaca Pada Pola Pendidikan Islam Masa Rasulullah saw) ]]>
<![CDATA[Muhlison Muhlison]]>
<![CDATA[ Thariqah Ilmiah: Jurnal ilmu-ilmu kependidikan dan Bahasa Arab Vol 6, No 2 (2018): THARIQAH ILMIAH: JURNAL ILMU-ILMU KEPENDIDIKAN DAN BAHASA ARAB ]]>
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DOI: 10.24952/thariqahilmiah.v6i2.2807
<![CDATA[Near to say that nothing party doubting of, and surely to deny that education is represent the very required case by human being. Education cause represent one of factor which very strategic position and very role of signifikan in the effort develop;building civilization of human being to the prosperity live, either through individually and also by kolektiv. strive in order to finding ideal format of education, efficient and effective, ever non-stoped to be onducted by various party which have competence. But in the middle of effort of various the party, is not rarely happened the polemic which often have implication to project unload the tide and patchwork model the itself education. Islam Education that executed at Rasulullah saw era, representing ideal Islam education format, because have been practiced direct by the byword guided by Allah swt, have to be non-stoped learned the, guidance and developed by Islam people during the time to avoid the polemic of Islam education non-stoped endless]]>
<![CDATA[MENYIMAK SEBAGAI KETERAMPILAN BERKOMUNIKASI ]]>
<![CDATA[Akhiril Pane]]>
<![CDATA[ Thariqah Ilmiah: Jurnal ilmu-ilmu kependidikan dan Bahasa Arab Vol 6, No 2 (2018): THARIQAH ILMIAH: JURNAL ILMU-ILMU KEPENDIDIKAN DAN BAHASA ARAB ]]>
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DOI: 10.24952/thariqahilmiah.v6i2.2808
<![CDATA[Learn is a process activity to listen attentive viva voce devices, grasp, appreciation, and interpretation to get information, catching content or send away for and understands communication meaning that passed on by speaker via speech. In gets this activity communication is important so smooth don't it that communication gets to be regarded by learns. Communication is interaction two person or more, appropriate walking communication expectation when that information interchange activity underpinned by information content grasp or send away for that get with every consideration been learnt. So the importance for communication in our life, side involvement in communication in this case order receiver or the audience obviously has skills and can learn. Therefore, learn is that of skill in gets communication]]>
<![CDATA[URGENSITAS PENDIDIKAN BERBASIS TAUHID DI LEMBAGA PENDIDIKAN ISLAM ]]>
<![CDATA[Muhammad Yusuf Pulungan]]>
<![CDATA[ Thariqah Ilmiah: Jurnal ilmu-ilmu kependidikan dan Bahasa Arab Vol 6, No 2 (2018): THARIQAH ILMIAH: JURNAL ILMU-ILMU KEPENDIDIKAN DAN BAHASA ARAB ]]>
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DOI: 10.24952/thariqahilmiah.v6i2.2786
<![CDATA[Nowadays, science is expanding more advances. The expansion produces out a very rapid technology so that human being can get many easier and huge lifes. An advance science isn’t almost escorted by meaningful humanity awareness. Even in an advance country always spared from science and technology problems that appeared inside. The citizens tend to be materialist, individualist, and far lose in doing religious of moral values. It’s almost right that “Even science and technology may give a better quality of human life, however not source represent a skill-even less an absolute value of something behave. Why’s wrong? It can be because of tauhid basic or divinity of education systems now has been ignored or didn’t integrate in education process.”]]>
<![CDATA[EFEKTIVITAS METODE PENGAJARAN BAHASA ARAB ]]>
<![CDATA[Ismail Baharudin]]>
<![CDATA[ Thariqah Ilmiah: Jurnal ilmu-ilmu kependidikan dan Bahasa Arab Vol 6, No 2 (2018): THARIQAH ILMIAH: JURNAL ILMU-ILMU KEPENDIDIKAN DAN BAHASA ARAB ]]>
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DOI: 10.24952/thariqahilmiah.v6i2.2809
<![CDATA[Arabic is the language of the holy book Quran for mankind. Altough the Arabic language in Indonesia is a foreign language, but for muslim should not make foreign language in his tounge. Arabic for a Muslim is the fundamental key to unclock the deepening of knowledge of the religion of Islam. With a key that he can learn the basic teachings of religion and also be able to know the basic teaching of his religion, history, science, and culture of Islam that had reached the lighthouse internasional civilization before crushed by modern civilization today.Language teaching purposes, according to its name to grow and develop language skills. Skilled language means listening, skilled reading, and skilled writing in Arabic is good and right. Arabic language teaching methods have four forms taught to students. Teaching is in Arabic in this study is teaching Istima’ (listening), teacing Kalam (speaking), teaching Qiro’ah (reading), and teaching Kitabah (writing).]]>
