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Contact Name
I Ketut Sudarsana
Contact Email
ulakan82@gmail.com
Phone
+623619067097
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jurnalpenelitianagamahindu@gmail.com
Editorial Address
Jalan Antasura Gang Dewi Madri I Blok A / 3, Peguyangan Kangin, Kec. Denpasar Utara, Kota Denpasar, Bali 80115
Location
Kota denpasar,
Bali
INDONESIA
Jurnal Penelitian Agama Hindu
Published by Jayapangus Press
ISSN : -     EISSN : 25799843     DOI : -
Jurnal Penelitian Agama Hindu (E-ISSN 2579-9843) is a peer-reviewed journal published Jayapangus Press. The aim of this journal publication is to disseminate the research results that have been achieved in the area of Hindu Science and Religious Studies. Jurnal Penelitian Agama Hindu, particularly focuses on the Hindu Science and Religious Studies areas as follows: 1. Hindu Education 2. Hindu Religious Letters 3. Education For Hindu Pre-School Teacher 4. Education For Hindu Elementary Teacher 5. Hindu Theology 6. Hindu Philosophy 7. Yoga 8. Hindu Law 9. Communication and Hindu Religion Illumination 10. Hindu Cultural Tourism 11. Hindu Religion Science
Articles 13 Documents
Search results for , issue "Vol 9 No 1 (2025)" : 13 Documents clear
Hegemoni Balian Desa dalam Aktivitas Ritual Hindu di Desa Pedawa Mardika, I Putu; Pramiswara, I Gusti Agung Ngurah Agung Yudha; Kantina, Komang Agus Darmayoga
Jurnal Penelitian Agama Hindu Vol 9 No 1 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v9i1.3819

Abstract

Balian Desa, a religious ritual leader who is trusted by the Bali Aga community, especially Pedawa Village. The Balian Desa position has vital duties and responsibilities in leading the procession of religious rituals of the Bali Aga community. In the perspective of Sociology, the position of the Balian Desa has the highest authority in terms of religious rituals carried out in Pedawa Village, the Balian Desa has enormous hegemonic power and has a strong influence on the continuity of community life in terms of religious ritual activities.  This study aims to examine the hegemonic power possessed by a Balian Desa in the implementation of religious rituals that affect the community, especially in Pedawa Village. This research uses a qualitative approach with data collection methods in the form of observation, interviews, literature studies, and documentation. The results of this study show that a person who occupies a position as a Balian Desa has a great influence in the form of hegemony on religious ritual activities in Pedawa Village. This can be seen because the Balian Desa is chosen abstractly and through a sacred procession, and can legitimize every religious ritual. In addition, the hegemony of the village balian that influences the community is very strong through ideology, language, and folklore that strengthens people's trust in the Balian Desa figure, which has an impact on the socio-religious implications of the life of the Pedawa Village community. The conclusion of this research is that the Balian Desa has a strong position because it is chosen abstractly in the ritual aspect, in terms of hegemony, the village balian influences the ideology of the community through the form of language, sacred symbols, and beliefs (folklore) which make his position very strong, and this hegemony will have an impact on the socio-religious life of the Pedawa Village community.
Muallafah Muslimat NU Buleleng Bali Religious Tolerance and Moderation in a Hindu Society in Bali Nurlaili H., Musfiroh; Nilamsari, Wati; Shodiq, Muhammad; Roup, Mu'min; Nisa, Mauidlotun
Jurnal Penelitian Agama Hindu Vol 9 No 1 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v9i1.3944

Abstract

Religious conversions made by Balinese people from Hinduism to Islam or to Islam are evidence of religious moderation in Hinduism. The interaction between the Hindu community of Buleleng and the Muslim community has created a new culture or cultural acculturation and even marriage which has an impact on religious conversion from Hinduism to Islam. This article aims to reveal the tolerance and moderation of Hinduism that has a major impact on the moderate social religious activities of Muslimat NU Buleleng so that a moderate Muallafah emerges. This research is a qualitative research with Anthropology and Sociology of Religion approach. The primary data of this research are Muallafah and Muslimat NU Ranting Seririt Organisation, Buleleng District, Bali. The findings of this research are that the majority of Buleleng Bali Muallafahs come from Hinduism and make religious conversions due to marriage. The Muallafah joined the Muslimat NU because the tolerance and moderation of the Hindu community towards minority Muslims is quite high. Muslimat NU's social religious activities include Friday blessings; Pengajian Umum, Dzikir Akbar, and Reciting Burdah Covid 19 Prevention Social Service and Soft Skill Training and Economic Empowerment. The success of socio-religious activities carried out by Muslimat NU in Bali towards the majority Hindu Balinese community is evidence of tolerance and religious moderation of Hindu society in Bali so that Muallafah Muslimat NU Buleleng Bali feels living in harmony and peace without discrimination and pressure from the surrounding community and even family for choosing Islam as a new religion.
Representasi Wacana Kalepasan sebagai Konsep Estetika dan Etika Spiritualitas Manusia dalam Kakawin Panca Dharma Dwijayanthi, Ni Made Ari
Jurnal Penelitian Agama Hindu Vol 9 No 1 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v9i1.3616

Abstract

The Kakawin Panca Dharma (KPD), comprising Dharma Sawita, Dharma Wimala, Dharma Niskala, Dharma Sunya, and Dharma Putus, presents a textual discourse on kalepasan (liberation) as the essence of human spirituality and aesthetic experience in Old Javanese literature. This study aims to examine how KPD represents kalepasan as both ethical and aesthetic dimensions of spirituality, while also exploring the aesthetic experience of the kawi (poet) as an act of spiritual offering to the Creator. Employing a qualitative approach grounded in semiotics and hermeneutics, the research investigates the forms, functions, and meanings of kalepasan embedded in the language, symbols, and metaphors of the texts. The findings reveal that KPD articulates kalepasan not merely as a metaphysical doctrine but as an ethical–aesthetic practice rooted in humility, purification of the self, and the unification of the self (kawi), the cosmos, and the divine. The figure of the kawi-wiku, exemplified by Kamalanatha, embodies a paradoxical stance of self-negation and self-affirmation, thereby generating a profound aesthetic experience. Liberation in KPD is not achieved through ritual formalism alone, but through contemplative silence, the cessation of bayu, sabda, idep (energy, speech, thought), and the alignment with the niskala dimension. Silence (sunya, putus, nirbhana) thus emerges as both the key aesthetic category and the highest ethical ideal, signifying the peak of rasa and ineffable bliss. Accordingly, KPD may be regarded as a “temple of language,” where literature itself becomes a medium of inner yadnya (sacred offering) and a pathway to liberation. This study underscores the enduring significance of KPD not only as a philological and historical text, but also as a source of ethical and aesthetic spirituality relevant to contemporary reflections on human liberation.

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