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Ulumuna
Published by Universitas Islam Negeri Mataram
ISSN : 14113457     EISSN : 27752453     DOI : https://doi.org/10.20414/ujis
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
Ulumuna (P-ISSN: 1411-3457; E-ISSN: 2355-7648), a journal of Islamic studies published twice a year (June and December) by State Islamic University (UIN) of Mataram since 1997, publishes original (library or field) research articles in the field of Islamic studies. It promotes multidisciplinary approaches to Islam and Islamicate societies and focuses on six main topics: (1) the Qur’an and hadith (2) Islamic Law (3) Islamic Theology (Kalam) (4) Islamic Philosophy (5) Islamic Mysticism (Tasawwuf) (6) Islamic Education (7) Islamic Communication and Propogation (Dakwa) and (8) Islamic Politic. All submitted manuscripts are subject to double-blind review process. Ulumuna was admitted as an accredited journal by the Director General of Strengthening Research and Development, Ministry of Research Technology and Higher Education of the Republic of Indonesia in 2017. The accreditation is given through a Director Decree No. 32a/E/KPT/2017 and is effective until 2022. Ulumuna has become a CrossRef Member since year 2015. Therefore, all of its publications have a unique Digital Object Identifier (DOI) number.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 9 Documents
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Search results for , issue "Vol 13 No 2 (2009): Desember" : 9 Documents clear
حفريات علم الكلام ودور المتكلمين في الثقافة الإسلامية Dedy Wahyudin
Ulumuna Vol 13 No 2 (2009): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v13i2.369

Abstract

Kalam is included in genuine Islamic sciences. The birth of Kalam is affected by the dynamics of history of thought resulted from interaction between Islam and other religion and civilization. This paper is trying to capture the internal and external dynamics of the birth and development of the Kalam and also roles of mutakallimin (masters of Kalam) to maintain and develop Islam. Al-Qur’an internally gives Muslims the urge to think about the problems of divinity. The encouragement gained new momentum when it tangent to the internal political conflicts of the Muslims and reach maturity through its interaction with Greek philosophy. In the internal and external dynamics, the mutakallimin play a strategic role both in asserting the power of science, maintaining purity of Islamic teachings from attacks of other religions, and elaborating themes in Kalam that becomes an established Islamic science.
Pertautan Teologi dan Politik: Kajian terhadap Aliran Religio-Politik Syi’ah dan Khawarij Mustain Mustain
Ulumuna Vol 13 No 2 (2009): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v13i2.361

Abstract

The history of emergence of sects of Islamic theology can not be separated from political issues as shown in the history of Shiite, Khawarij, Murjiah, Jabariyah, Qadariyah, Mu'tazilite, and Ash'arite. This paper tries to assess such linkage, particularly in the case of Shiite and Khawarij. The emergence of both sects was backed by sharp tribal political competition among the supporters of Ali ibn Abi Talib; both sects then showed their characteristics more as political stream (religio-political) rather than sects of theology. Although both, especially Khawarij, have important contributions in the debate concerning major sins commit which then lead to debate about broader and in-depth issues of divinity, but their political activities are more dominant than their theological thoughts. While the Shiite was preoccupied by searching for the ideal figure of priest (imam), Khawarij flow into a political insubordination movement to the government that they consider infidels.
Teologi Rasional: Telaah atas Pemikiran Kalam Muhammad Abduh Makrum Makrum
Ulumuna Vol 13 No 2 (2009): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v13i2.362

Abstract

The main factor that brings Muslims backwardness is resistance to change which so called in Arabic term as jumûd, means frozen state. When Muslims were trapped under such conditions a prominent reformer, Muhammad Abduh, came to reform Islamic thoughts of the divine. This paper attempt to examine his thought about God that made him popularly known as rational theologians and neo-Mu'tazilite. The style of Abduh’s rationalism is indicated in his very high appreciate to intellect. Intellect in Abduh’s view is not only able to know four things (God, obligations to God, good and bad, and the obligation to do good and avoid bad deeds) as in the Mu'tazilite theology, but also capable of knowing the existence of life-happiness and misery in the Hereafter, and making the laws. He even stated that intellect is also able to know the nature of God’s characters, though not all of them.
Perspektif Epistemologis Teologi Islam Liberal Halid Al-Kaf
Ulumuna Vol 13 No 2 (2009): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v13i2.363

Abstract

Religious liberalism in Islamic context has many possible meanings: first, the development of rational thought and attitude; second, the freedom to interpret religious texts; third, the belief that all religions encourage virtue and support the universal values of humanity; fourth, strengthening the separation thing what is profane (worldly) from the sacred (religious). The article aims to analyze some of the terms relating to the Liberal Islamic theology, that is: religious liberalism, secularism, secularization, and pluralism. In the aspect of religious texts interpretation, Islamic liberalism has at least three characteristics: first, patterned substantive, that is to understand the religious teachings are not limited to the scriptural reason (text) but rather on finding a more substantial meaning behind the text. Second, patterned contextual, i.e. to interpret religious texts on a variety of contexts. Third, patterned rational, i.e. to interpret religious teachings based on the reasoning/logic of healthy and humanitarian objective.
Teologi Liberalisme: Antara Cita-Cita dan Realita Aswadi Aswadi
Ulumuna Vol 13 No 2 (2009): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v13i2.364

Abstract

The aim of liberal theology was, basically, to promote the freedom of thought. However, it also can be trapped into an authoritarian system leading to tyranny when the aim is forced. It was true in the case of Mu’tazilite, a sect that is considered the symbol of liberalism in Islamic theology. The sect, in one side, campaigned freedom of thought, but in other side, it also applied mihnah, a tool of measuring the state theology. Yet, when mihnah was applied, the people had no freedom, even the caliph also participated to impose the idea that the Qur'an was created. As a result of the implementation of mihnah, there was the emergence of a gap, prolonged anxiety and tension among the Islamic society. Hence, their opponents increased which in turn encouraged the Caliph al-Mutawakkil to launch a new policy to cancel the mihnah, then ordered the people to follow muhadditsīn, the majority people believing in the Hadits, as well as a forerunner to the birth of the term ahl al-Sunna wa al-Jama’a.
Mengurai Benang Kusut Indikasi Kematian Massal Eksistensi Tuhan di Abad Globalisasi Nurul Anam
Ulumuna Vol 13 No 2 (2009): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v13i2.365

Abstract

The “post god” era represents a period indicating about mass death of god and describing a human life that existentially "kill" god position, and not be trapped at formally absolute dogmatic. In this era, new-Nietzsche god faces with very high desire of absolute power emerge. They disobey there is something else takes a grip on them. They are conscious that there is God, but that is only at formal testimony level, not at substantial-operational level. If this phenomenon is analyzed farther, then it will be clear that the emergence of new-Nietzsche god faces in the “post god” era has caused a crisis of god consciousness. Thereby, deconstruction of god consciousness to change new-Nietzsche god to become perfect humanity and transform him to become God proxy in the world is a kind of progressive and meaningful action to the better future of world civilization.
Islam dan Pemberontakan terhadap Status Quo: Telaah atas Pemikiran teologi Sosial Ali Syariati Mukhlis Mukhlis
Ulumuna Vol 13 No 2 (2009): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v13i2.368

Abstract

Ali Syariati, a Syiah moslem intellectual and a doctor in sociology of Islam, has written books and articles that are inspired by his Islamic internalization as a Syiah moslem. This article, through social theological perpective, is aimed at grasping sociological ideas of Syariati’s by tracing its theological and philosophical basis and his world view. It is found that his ideas are more an expression of islamic thought which are articulated in sociological terms. His ideas aimed to break the opressor-oppressed relation of Iran people at his time. The spirit of his ideas is to vanish the first and, then, awaken the second so that they are able to quit of the shackle of oppression. Those are responsible to do such a hard duty are rûshanfekr, enlightened intellectual. Qs. 28:5 and Qs. 30:1-4 and 30 are among al-Qur’an verses that inspired him and became theological arm rest of his ideas.
Paham Teologi dan Visi Kebangsaan Masyarakat Lombok Asnawi Asnawi
Ulumuna Vol 13 No 2 (2009): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v13i2.366

Abstract

The Dutch colonialism over Lombok Island in 1894 caused severe sufferings. Under their control, Lombok people were oppressed and suffered. Theology and tariqat practices built anti-imperialist spirit within Muslim society to the infidel imperialists. Consequently, Muslim leaders like Tuan Guru who were also tharîqah teachers aroused the war for the sake of Allah. Tuan Guru propagated Islamic teachings so that Islam then became an ideological base for fights against the infidel Dutch. This urged the Dutch to chase Muslim leaders and look for information about tharîqah movements. Such repressive efforts led them to rebel. Lombok people’s fanaticism to Islam awakened anti-imperialist spirit and movements. Considering Lombok people’s fights against Gel-Gel King of Bali and the Dutch, Islamic spirit was an intrinsic part of the struggle against colonialism. It was clear that the Islamic spirit of independence moved them to struggle.
Tera Ulang Peran Profetik Tuan Guru dalam Konteks Kebebasan Beragama di Pulau Lombok Fawaizul Umam
Ulumuna Vol 13 No 2 (2009): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v13i2.367

Abstract

Ulama (Islamic scholars) play important role in culturally paternalistic societies. Their prophetic role is theologically idealized as successors of prophets’ risâlah, mission. However, historically speaking, history yet often features reality that differs from their normative role. This paper aims to reevaluate the prophetic role of ulama in Lombok, called tuan guru, in the context of religious freedom praxsis. It is found that what is held by tuan guru in the realm of socio-politico-cultural tend to differ from his own existential theological spirit as one of socio-religious institutions. In the context of the praxis of religious freedom, tuan guru in general tend to play a role as a breeder and booster of anti pluralism discourses. Considering the theological claims of Islam itself as a spreader of mercy for all as well as political-cultural claims that Lombok is religious island, the island of thousand mosques, the realm seems ironic.

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