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All Journal Jurnal Theologia ISLAMICA: Jurnal Studi Keislaman AL QUDS : Jurnal Studi Alquran dan Hadis Ulumuna Aloha International Journal of Multidisciplinary Advancement (AIJMU) Salimiya : Jurnal Studi Ilmu Keagamaan Islam Komunika: Jurnal Dakwah dan Komunikasi
Aswadi Aswadi
Fakultas Dakwah IAIN Sunan Ampel Surabaya
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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KONTRIBUSI SINTESIS TASAWUF-TEOSOFIS AL-GHAZĀLĪ TERHADAP KONSTRUKSI TASAWUF SUNNI Aswadi, Aswadi
TEOLOGIA Vol 24, No 2 (2013): Etika Islam/Tasawuf
Publisher : TEOLOGIA

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Abstract

Abstract: Sufism of al-Ghazālī patterned the osophist, an integration between the theological and philosophical Sufism. The dominance pattern of the osophical Sufism of al-Ghazālī emphasizes the mystical experience is spread through philosophical reasoning. The his study method departed from the truth of faith and test it through mystical experience method. The peak of his Sufism leads to various dimensions, and then described through the frame work of rational thinking. According to al-Ghazālī, the essential Marifat to be obtained through inspiration or nūr who Allah enter into the hearts of people to recognize the nature of God and all His creation. The knowledge is obtained from marifat more true than the knowledge is acquired by the reason. Abstrak: Tasawuf al-Ghazālī bercorak teosofis, merupakan integrasi antara tasawuf teologis dan filosofis. Dominasi corak tasawuf teosofisal-Ghazālī lebih mengedepankan pengalaman sufistik yang dibentangkan melalui penalaran filosofis. Metode kajiannya berangkat dari kebenaran iman dan mengujinya melalui metode pengalaman sufistik. Puncak tasawufnya bermuara pada tataran ma’rifat dengan berbagai dimensinya, kemudian diuraikan melalui kerangka berpikir rasional. Ma’rifat yang hakiki menurut al-Ghazālī diperoleh melalui ilham atau nūr yang dicampakkan Allah ke dalam qalb manusia untuk mengenali hakikat Allah dan segala ciptaan-Nya. Ilmu yang diperoleh dari ma’rifat lebih benar daripada ilmu yang diperoleh melalui akal. Keywords: ma’rifat, qalb, teosofis, filosofis, gnostik.
KONTRIBUSI SINTESIS TASAWUF-TEOSOFIS AL-GHAZĀLĪ TERHADAP KONSTRUKSI TASAWUF SUNNI Aswadi Aswadi
Jurnal Theologia Vol 24, No 2 (2013): TASAWUF
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2013.24.2.329

Abstract

Abstract: Sufism of al-Ghazālī patterned the osophist, an integration between the theological and philosophical Sufism. The dominance pattern of the osophical Sufism of al-Ghazālī emphasizes the mystical experience is spread through philosophical reasoning. The his study method departed from the truth of faith and test it through mystical experience method. The peak of his Sufism leads to various dimensions, and then described through the frame work of rational thinking. According to al-Ghazālī, the essential Ma'rifat to be obtained through inspiration or nūr who Allah enter into the hearts of people to recognize the nature of God and all His creation. The knowledge is obtained from ma'rifat more true than the knowledge is acquired by the reason. Abstrak: Tasawuf al-Ghazālī bercorak teosofis, merupakan integrasi antara tasawuf teologis dan filosofis. Dominasi corak tasawuf teosofisal-Ghazālī lebih mengedepankan pengalaman sufistik yang dibentangkan melalui penalaran filosofis. Metode kajiannya berangkat dari kebenaran iman dan mengujinya melalui metode pengalaman sufistik. Puncak tasawufnya bermuara pada tataran ma’rifat dengan berbagai dimensinya, kemudian diuraikan melalui kerangka berpikir rasional. Ma’rifat yang hakiki menurut al-Ghazālī diperoleh melalui ilham atau nūr yang dicampakkan Allah ke dalam qalb manusia untuk mengenali hakikat Allah dan segala ciptaan-Nya. Ilmu yang diperoleh dari ma’rifat lebih benar daripada ilmu yang diperoleh melalui akal. Keywords: ma’rifat, qalb, teosofis, filosofis, gnostik.
Refomulasi Epistemologi Hijrah dalam Dakwah Aswadi Aswadi
Islamica: Jurnal Studi Keislaman Vol. 5 No. 2 (2011): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (185.123 KB) | DOI: 10.15642/islamica.2011.5.2.339-353

Abstract

The paper discusess the idea of Hijrah and its historic role in the process of Islamic propagation (da?wah). Hijrah is a physical migration from Mekkah to Medinah; a migration that has implied both religious and spiritual transofrmation. In its literal meaning, Hijrah is simply to move from one place to another. In the history of da?wah, Hijrah is a moment in which Islam underwent a process of change and transition from one situation into another. Hijrah was the first stepping stone toward the more vibrant and active propagation of Islam. The paper deals with this notion of Hijrah as the strategic move toward the successful mission of disseminating Islam. These issues together with the many implications that Hijrah has will be the focus of this paper. The paper argues that Hijrah is not simply to make a physical movement from one place to another. It is also about the spiritual and religious transformation of the Muslim ummah. Through Hijrah a new social, political and cultural order is resurrected. To make our discussion more lively, the paper will refer to many Qur?anic verses and prophetic traditions that speak of Hijrah and interpret them in the light of the historic Hijrah. Hence, we look at Hijrah as not only an event in history, but also a norm of religion that has a spiritual value of its own.
Teologi Liberalisme: Antara Cita-Cita dan Realita Aswadi Aswadi
Ulumuna Vol 13 No 2 (2009): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v13i2.364

Abstract

The aim of liberal theology was, basically, to promote the freedom of thought. However, it also can be trapped into an authoritarian system leading to tyranny when the aim is forced. It was true in the case of Mu’tazilite, a sect that is considered the symbol of liberalism in Islamic theology. The sect, in one side, campaigned freedom of thought, but in other side, it also applied mihnah, a tool of measuring the state theology. Yet, when mihnah was applied, the people had no freedom, even the caliph also participated to impose the idea that the Qur'an was created. As a result of the implementation of mihnah, there was the emergence of a gap, prolonged anxiety and tension among the Islamic society. Hence, their opponents increased which in turn encouraged the Caliph al-Mutawakkil to launch a new policy to cancel the mihnah, then ordered the people to follow muhadditsīn, the majority people believing in the Hadits, as well as a forerunner to the birth of the term ahl al-Sunna wa al-Jama’a.
Dakwah Pemberdayaan Umat Perspektif Al-Qur`an Hassan Zaeni; Hasan Mukmin; Sultan Syahril; Fitri Yanti; Aswadi Aswadi
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 14 No 1 (2020)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (400.268 KB) | DOI: 10.24090/komunika.v14i1.3276

Abstract

This article aims to find out about: How the concept of preaching empowerment of the perspective of the Qur'an. This research is a type of library (library research) using the Thematic Interpretation approach. With the main source being the Qur'an, and focused on seven verses relating to da'wah and empowerment. And secondary sources in the form of books or books relating to the problem to be answered in this study. The results of this study reveal that the concept of empowering the people of The Qur'an perspective as follows. First, the mission of community empowerment aims to invite, order, direct, motivate to guide the target community (mad'u) to jointly make changes for the better oriented towards empowering and community independence, in order to realize shared happiness in the afterlife. Second, the context of empowerment in the Qur'an includes all aspects of both lahiriyah (material) and ruhiyah. In the lahiriyah aspect, it is carried out in the form of the construction of supporting facilities for community independence. In the aspect of empowerment, it is carried out in the form of education, recitation, etc. Third, the desired changes in the community will not be possible unless they start from each other by protecting and maintaining and developing their potential and environment that has been bestowed by Allah. Artikel ini bertujuan untuk mengetahui tentang bagaimana konsep dakwah pemberdayaan umat perspektif al-Qur’an. Penelitian ini merupakan jenis pustaka (library resech), dengan menggunakan pendekatan Tafsir Tematik. dengan sumber utama adalah al-Qur’an, dan terfokus pada tujuh ayat yang berkaitan dengan dakwah dan pemberdayaan. Dan sumber skunder berupa kitab-kitab atau buku yang berkaitan dengan masalah yang akan dijawab pada penelitian ini. Hasil penelitian ini mengungkapkan bahwa konsep dakwah Pemberdayaan umat perspektif al-Qur’an sebagai berikut. Pertama dakwah pemberdayaan umat bertujuan untuk mengajak, menyuruh, mengarahkan, momotivasi membimbing masyarakat sasaran (mad’u) untuk bersamasama melakukan perubahan ke arah yang lebih baik yang berorientasi pada pemberdayaan dan pemandirian masyarakat, dalam rangka mewujudkan kebahagian bersama di dunia akhirat. Kedua, Konteks pemberdayaan dalam al-Qur’an mencakup seluruh aspek baik lahiriyah (material) maupun ruhiyah. Pada aspek ahiriyah dilakukan dalam bentuk pembangunan sarana-sarana penunjang kemandirian masyarakat. Pada aspek ruhiyah pemberdayaan dilakukan dalam bentuk pendidikan, pengajian dan lainya Ketiga, Perubahan yang diinginkan di masyarakat, tidak mungkin akan tejadi kecuali dengan dimulai dari diri masing-masing dengan cara menjaga dan memelihara serta mengembangkan potensi diri dan lingkungannya yang telah dianugrahkan oleh Allah Swt.
Methodology of Darwazah and Its Contribution to the Interpretation of the Qur'an: Study of the Book of Al-Tafsir al-Hadith: Tartib al-Suwar Hasb al-Nuzul Fithrotin Fithrotin; Aswadi Aswadi; Iffah Muzammil
Aloha International Journal of Multidisciplinary Advancement (AIJMU) Vol 3, No 4 (2021): April
Publisher : Alliance of Health Activists (AloHA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (215.176 KB) | DOI: 10.33846/aijmu30402

Abstract

Darwazah thinking was a response to orientalist thought and a critical reaction to the study's previous interpretation. It gives rise to a logical method and by the demands of modern times to meet the needs of the younger generation to understand the Qur'an that was previously in the style of traditional interpretation and tends to leave it tartib al nuzul. The purpose of writing is to conduct a study of the methodology of interpretation of Darwazah in his book using various sources and contributions to the understanding of the Qur'an. The advantages of the Darwazah Method is that the arrangement is based on tartib al nuzul, which is different from the previous mufassir, has something to do with the systematic understanding between darwazah's earlier works the combination of the Qur'an with history, and following prophetic history and the chronology of revelation from time to time. This research uses a qualitative approach with method library research. This type of research is descriptive analysis with data collection techniques in documentation studies using content analysis techniques. The primary source is al-Tafsir al-Hadith's.The results showed that the basis of the interpretation of the Qur'an, Hadith, reason, social context of society, previous performances, 'ulum Qur'an, and history. The method of interpretation is nuzuli-tajzi'i-tahlili and its tendency to account and socio-politics. The basic assumption that the Qur'an is a living nas and most of its verses are a response to the events of its descent gradually derived following the history in Makkah and Medina according to the Qur'an nuzuli. Contribution to the Interpretation of the Qur'an is to contribute to determine the chronological order of the steps of mawdu'i interpretation and facilitate the application of interpretation steps with thematic and contextual approaches that pay attention to the socio-historical context. Keywords: Tartib al Nuzul; contributions; interpretation
Telaah Tematik Esensi Makna ‘Ismah dalam al-Qur’an Suraya Attamimi; Aswadi Aswadi; Hammis Syafaq
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i2.3861

Abstract

Thematic Study of the Essence of the Meaning of ‘Ismah in the Qur'anThis article discusses the interpretation of the term ‘is}mah in the Qur'an. As a word with conceptual implications, ‘is}mah is often used by Muslim scholars when discussing the incorruptible innocence of the prophets from sins (‘is}mat al-Anbiya>’). This article reviews the meaning of the word along with its scope to see the appropriateness of the theological connotations by collecting all Qur’anic verses that use the word ‘is}mah and its derivations. The twelve verses collected were then arranged chronologically according to the moments of their revelation and analyzed using a thematic interpretation method. The results of this study indicate that ‘is}mah carries two meanings: to prevent or to protect (man‘) and to be steadfast (imsa>k and mula>zamah). Therefore, ‘is}mah has the same meaning as taqwa>, h}ifz}, and isti‘a>dzah. The association of ‘is}mah as a theological concept in the doctrine of prophethood, as commonly discoursed by the mufassirs, is the highest achievement. Meanwhile, the use of this term in the Qur'an shows that ‘is}mah is correlated with three other terms, namely rah}mah, fad}l, and huda>, which focus more on the process of achieving ‘is}mah in the theological context. This article concludes that the ‘is}mah of the prophets is the pinnacle of achievement of the human life process which requires vertical and horizontal faith and piety among human beings.
Kontribusi Pemikiran Muhammad Syahrur Tentang Teori Hudud Dalam Pembaruan Pemikiran Islam Zuyyina Candra Kirana; Aswadi; Ali Muchasan
Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol 3 No 4 (2022): Salimiya
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

Awareness of the importance of updating Islamic legal thought is increasing, it is triggered by the fact that Islamic law that exists today is considered unable to respond to various problems that arise and develop in the modern world. As a result, Islamic law is seen or considered no longer compatible with the times and itis contrary to the doctrine or belief that Islam is a plenary religion that will always be in harmony with the development of the times It emerged that one of the great thinkers in the contemporary era of Muhammad Syahrur introduced a new theory of careful and profound interpretation of the Koran called the Hudud theory. Anapproach in ijtihad (interpretation of individuals) to study the verses of muhkam from the Koran. The term boundary (hudûd) used by Shahrur refers to themeaning of "God's limits or limitations that must not be broken, contained in a dynamic, flexible, and elastic ijtihad". By using descriptive-analytical methods,the article is expected to be a means to make updates and significant contributions of Quranic interpretation to the improvement of Quranic studies.
Co-Authors Ali Muchasan Fithrotin Fithrotin Fitri Yanti Hammis Syafaq Hasan Mukmin Hassan Zaeni iffah Muzammil Sultan Syahril Suraya Attamimi Zuyyina Candra Kirana