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Ulumuna
Published by Universitas Islam Negeri Mataram
ISSN : 14113457     EISSN : 27752453     DOI : https://doi.org/10.20414/ujis
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
Ulumuna (P-ISSN: 1411-3457; E-ISSN: 2355-7648), a journal of Islamic studies published twice a year (June and December) by State Islamic University (UIN) of Mataram since 1997, publishes original (library or field) research articles in the field of Islamic studies. It promotes multidisciplinary approaches to Islam and Islamicate societies and focuses on six main topics: (1) the Qur’an and hadith (2) Islamic Law (3) Islamic Theology (Kalam) (4) Islamic Philosophy (5) Islamic Mysticism (Tasawwuf) (6) Islamic Education (7) Islamic Communication and Propogation (Dakwa) and (8) Islamic Politic. All submitted manuscripts are subject to double-blind review process. Ulumuna was admitted as an accredited journal by the Director General of Strengthening Research and Development, Ministry of Research Technology and Higher Education of the Republic of Indonesia in 2017. The accreditation is given through a Director Decree No. 32a/E/KPT/2017 and is effective until 2022. Ulumuna has become a CrossRef Member since year 2015. Therefore, all of its publications have a unique Digital Object Identifier (DOI) number.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 10 Documents
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Search results for , issue "Vol 15 No 2 (2011): Desember" : 10 Documents clear
Hermeneutika Al-Qur’an: Memburu Pesan Manusiawi dalam Al-Qur’an Aksin Wijaya
Ulumuna Vol 15 No 2 (2011): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v15i2.196

Abstract

The Holy Qur’an, theoretically, is God’s holy book which is for human being. But, Qur’anic exegesis domination, which extends for centuries, gets the exegesis to be covered by theological concepts. The Holy Qur’an forgets about its dimension of humanity, and just focuses on its theological dimension. Exegesis discourse revolves around moslem communities so far tells much more about God than about human being; it cares much more of God the Almighty than of human being, the weak. It, therefore, needs theoretical interpretation that is able to explore humanity dimension of Qur’an without forgetting about its God dimension, in order that holy Qur’an as a main source of Islam could care of human being. It is a holy book from Allah to Human being.
Metode Al-Qur’an Membaca Realitas: Analisis Tafsir Sosial Nashuddin Nashuddin
Ulumuna Vol 15 No 2 (2011): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v15i2.197

Abstract

Al-Qur’an texts never change. however, the way people interpret them can vary in line with space and time changes. Therefore, al-Qur’an is always open to be analysed, percepted, and intepreted in a range of tools, methods, and approaches to reveal its content truth. Hence, a range of interpretative methods can be employed to bring forward the deep meaning of al-Qur’an. The substance of al Qur’an themselves indicate the logic closeness of normative authority with objective social realities. Finding out the similarities and relevances among texts and contexts is, then, a challenge faced by al-Qur’an analysts. Such challenge has led to various methods and interpretation in line with the raising dynamics and debates. This all happen to give responses and solutions to the raising social problems.
I‘jâz Al-Qur’ân in the Views of Al-ZamakhsyÂrî and Sayyid Quthb Mhd. Syahnan
Ulumuna Vol 15 No 2 (2011): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v15i2.198

Abstract

Salah satu perdebatan paling serius tentang al-Qur’an adalah mengenai kemukjizatannya yang muncul pada abad ketiga Hijriah sebagai respons terhadap penyangkalan berkelanjutan terhadap wahyu yang diterima oleh Nabi Muhammad saw. Sejak itu berbagai studi dilakukan tentang aspek i’jâz. Tulisan ini mendiskusikan pendapat al-Zamakhsyârî dan Sayyid Quthb, sehingga akan terungkap sejauhmana persamaan dan perbedaan pendapat mereka terhadap i’jâz. Penulis menemukan bahwa keunggulan pendekatan al-Zamakhsyârî terdapat pada aspek pemahaman bahasa dan retorika yang menunjukkan keistimewaan teks al-Qur’an yang tiada tara. Sebaliknya, Sayyid Quthb secara eksklusif menekankan pada elaborasi karakteristik penting al-Qur’an yang terabaikan oleh ilmuwan dan ahli hukum Muslim, sehingga tujuan utamanya bukan untuk pembuktian validitas i’jâz. Pendekatan mereka terhadap al-Qur’an membuktikan metode baru dengan kualifikasi masing-masing.
Kisah Al-Qur’an: Hakekat, Makna, dan Nilai-nilai Pendidikannya Abdul Mustaqim
Ulumuna Vol 15 No 2 (2011): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v15i2.199

Abstract

Qur’anic stories are among God’s methods to educate human being. They contain moral of stories which send messages to people without indoctrinating. Conversely, they provide some interesting and enjoyable teachings and values. The main objective of the narrative stories of the Qur’an is to give lesson to human beings, along with their two functions, ‘abd al-Lâh (servant of God) who must serve the Lord and as khalîfah al-Lâh (representative of the Lord). By using descriptive analytical method and thematic interpretation approach, the article describes various educational values in the stories of the Qur’an. From some samples of stories in the Qur’an, the writer concludes that there are many educational values in the stories of the Qur’an, namely tauhid (the unity of God), intellectual, moral, sexual, spiritual and democracy values.
Memahami Isrâ’îliyyât dalam Penafsiran Al-Qur’an Usman Usman
Ulumuna Vol 15 No 2 (2011): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v15i2.200

Abstract

Isrâ’îliyyât, mostly, known as non-muslim based narration, particularly Jewish, which is later inserted into Islamic tradition and thoughts. Some mufassirs utilize this narration as a method of interpeting Qur’an and it unavoidably arises controversy between the classic muslim scholars and the modern one. However, the dispute between both groups should be carefully discussed and wisely selected. In doing so, their debate could contribute some positive and negative points for Islam and muslim developments.
Menyelami Aspek Kejurnalistikan dalam Ekspresi Ayat-ayat Al-Qur’an Fahrurrozi Fahrurrozi
Ulumuna Vol 15 No 2 (2011): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v15i2.201

Abstract

The cohesion between al-Qur’an and journalism bringing along deep and wide influences. Al-Qur’an is “God’s words” whilst journalism is “Man’s writing”; al-Qur’an derives from God The Creator, whilst man’s writing functions as tool to express everything, God’s creations. The qalam, writings, basically functions as medium to deliver knowledge that can not be well revealed without process of human reading and interpretation. Qalam, textuality, is considered more solid than kalâm, orality. The former which has no intonation can produce crativity when man read it and lead to new culture; whilst the latter which has pressure and accentuation tends only to preserve the existing culture, leaving no space for creativity. That is why text reflection is considered more reliable than oral references.
Perspektif Al-Qur’an tentang Pemicu Kekerasan Nyayu Khodijah
Ulumuna Vol 15 No 2 (2011): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v15i2.202

Abstract

Analysis of Al-Qur’an on all facts on violence is related to the Qur’anic concept on human being, the concept of “Fitrah” and “behaviour”. Based on the interpretation of the Qur'an, the violence is not stated as a basic human nature as expressed by psychoanalysis, because all humans are born with the condition of “fitrah”. But during its developments, the fitrah is much influenced by the environment so that people do the violence. The factors are as follows: family, film, television including angriness—all make people aggressive and tend to do the violence—are claimed by Islam as something unaccepted. To avoid the harsh, people are asked to control their character and to do their religious obligation; such as praying and fasting.
Prinsip-prinsip Dasar Al-Qur’an tentang Perilaku Konsumsi Syaparuddin Syaparuddin
Ulumuna Vol 15 No 2 (2011): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v15i2.203

Abstract

This paper aims to uncover some basic tenets of how muslim’s consumerism should be as stated in al-A‘râf (7):31 and al-Baqarah (2):168. Those basic principles are spending income proportionally, caring for others’ needs, consuming a good and lawful goods or service, and having a simple life Although the definition of consumption, generally, is enjoying goods and services to fulfill human’s needs, moslem can not deliberately do it without considering those principles. The ultimate goal of muslim is not only current and on going proseperity but also future and hereafters’
Hadis dan Sunnah sebagai Landasan Tradisi dalam Islam: Analisis Historis Terminologis Emawati Emawati
Ulumuna Vol 15 No 2 (2011): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v15i2.204

Abstract

The second source of Islamic law is the sunnah or hadîts. This is not something new and disputed again by all Muslims, but the issue is whether the two terms have the same sense? Western as well as Islamic scholars question the definition of both terms and its use because it has implications for the nature of authority and authenticity of both as a foundation in Islamic tradition. It will be revealed in this paper in historical perspective the development of definition and use of the terms, hadîts and sunnah, since the early generation, time of the Prophet Muhammad, until now. A variety of referral sources originating from Western and Islamic scholars are traced and studied in order to find the meeting point of difference of views developed on these two terms.
Memahami Makna Hadis Secara Tekstual dan Kontekstual Liliek Channa AW
Ulumuna Vol 15 No 2 (2011): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v15i2.205

Abstract

Understanding hadîts is a daunting task because hadîts is everything ascribed by Prophet Muhammad saw. his utterances, deeds, and his provisions in his status as the Messenger of Allah and imitating Prophet Muhammad saw. is the manifestation of noble consensus. Muhammad saw. is the final prophet and his provisions should prevail endlessly, although he lived temporarily. Thus understanding hadîts, should not merely be done by textual approach if we want hadis to prevail for all time, considering the problems of life nowadays are getting more and more complex. Thus we need contextual approach, which is understanding hadîts or sunnah in accordance with the background, situation, condition, and the position of Prophet Muhammad in which the hadis or sunnah is ascribed.

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